After the golden boy appeared in the crowd, he directly appeared with a thousand hands and thousands of heads and roared loudly, instantly scaring all the bodhisattvas and great arhats who said mantras into invisibility.

In many Esoteric scriptures, as long as it is a mantra, there will be a Ruixiang, such as the rain scattered in the sky, the earth gushing golden lotus, etc., the appearance of the golden Piro boy completely through a roar to show his hand, through the mantra of the Ruixiang are covered by this roar to show its transcendent speciality.

There was once a master who was very good at Taoism, but although this master had extraordinary magical powers, it was difficult to break through the word wealth, and the master's disciples were all over the world, and the master was also very rich because of the offerings of his disciples, but this master did not use this wealth to help the poor and build temples.

Instead, it was used to buy real estate and rent it out to earn rent, but he was already terminally ill but could not solve the problem for himself, so he asked his disciple to ask a layman.

But a certain layman can't change this cause and effect, especially the cause and effect of this master lies in the word greed, and a certain layman has repeatedly persuaded him to donate all his wealth or have a glimmer of life.

But the master refused, and the master was punished by the Dharma Protector, who was a master of mantra practice, but his mana power still could not subdue his own greed.

Many people will push their brains to the demon obstacles, waves, and so on for their spiritual problems.

In the Great Nirvana Sutra, Shakyamuni Buddha said that Bo Shun is his secret incarnation in the world of sampa, and the reason why the Bo Shun mantra surpasses all the mantras is precisely because this mantra can bless Bo Shun.

The blessings of the waves can prevent them from being confused by greed and hatred in the state of ordinary people full of greed and hatred, so that they can increase their concentration, their fearlessness, their eloquence, their wealth, and their pure and righteous concentration through the growth of each step.

If the Buddha Shakyamuni incarnated is easy to understand, it is similar to what we call the underworld and the white way, and the mixed underworld is not a good person, everyone has their own temper and habits, but they can't escape the four words of being a traitor.

Where there are people, there are rivers and lakes, and the underworld will often happen black eating black, shopping, etc., the appearance of the Bo Xun Heavenly King is similar to the boss of the underworld, and the unified management of all the mixed underworlds is also good and evil, but the most important thing is the rules of the rivers and lakes and righteousness.

Although the master has achieved the secret spell, his essence belongs to greed, if it is unceremoniously said that he still belongs to the Bo Xun family that ordinary people say, the demon son and the demon grandson.

The mantras practiced by that master are among the most powerful mantras that we generally know, but these mantras still have the inevitable flaw, that is, they are not perfect, and they cannot make a person change his or her defilement at the same time as he holds the mantra.

In the perception of ordinary people, Bo Xun is the one who destroys the Dharma, but in the truth, he is the one who supports the immortality of the Dharma.

The same is true of the Jinpila boy as the incarnation of Shakyamuni Buddha, and he and the Bo Xun Heavenly King, the Generalissimo Ming King, and the Dirty Vajra appeared at different times and causes, but the internal evidence is no different.

The roar of the Jinpila boy frightened all the bodhisattvas and arhats into invisibility, and it was Shakyamuni Buddha's words of comfort that made these saints manifest.

The mantra spoken by the Jinpila boy is called the Great Divine Power Merit Perfection Dharani, which is said in a shallow way, and it is a secret mantra that sums all the mantras.

There are many moving legends in ancient Han China, the most popular is Chang'e to the moon, the legend of Chang'e to the moon has laid a vague concept from mortals to gods, that is, the existence of immortal medicine.

From ancient times to the present, in addition to Chang'e, who swallowed the immortal medicine and ran to the moon, the two most famous refining immortal medicine in the history of the Han Dynasty are the Xuanyuan Yellow Emperor and Zhang Daoling.

Regarding the refining of immortal medicine, it has also attracted a lot of black, just like there have been many emperors in the Han Dynasty who were obsessed with immortal immortality, and would raise a large number of alchemists to refine immortal medicine, but there were many emperors who were poisoned by eating immortal medicine and died.

This also makes refining immortal medicine only an ethereal thing that exists in legends, and if people today say that refining immortal medicine is not to be laughed at and delusional, these things can really only become legends for a long time.

In Buddhism, if you are not a person who has gone deep into the scriptures and integrated the Dharma, as long as you mention the immortal medicine, you will be criticized by the defenders and sneered at it as superstition, but in fact, the immortal medicine can be seen everywhere in Buddhism.

Although Shakyamuni Buddha preached that suffering is impermanent and selfless, he did not deny the existence of immortal medicine, and even in his Esoteric practice, he taught immortal medicine everywhere for his disciples to seek.

Even though he thinks that the path of immortals is imperfect and incomplete, Shakyamuni Buddha still taught many methods that can make people become immortals, and encouraged sentient beings to practice.

In the Dzuntidharani Dharma, Shakyamuni Buddha taught his disciples to practice Dzuntidrani in the same way, and if they attained success, they would see Avalokiteshvara, Tara Bodhisattva, Devil Mother Bodhisattva, etc., and these saints would bestow the practitioner with elixir and at the same time confer instructions on the practitioner.

As long as a practitioner takes the elixir, he can live an immeasurable life, attain supernatural powers, and attain the bodhisattva status, but in reality, there are very few practitioners who have reached this step, and some have only practiced the superficial achievement of Zhun Ti and have not attained great success.

The achievement of Tantra, in the world of martial arts, becoming a peerless master is nothing more than practicing martial arts diligently.

But martial arts are also divided into internal and external skills, internal power is like holding a mantra to get induction and even achievement, and external power is the full practice of spells and spells to increase the punishment.

Modern people have one of the most basic misunderstandings about the practice of spells, that is, they will regard spell induction as an achievement, and the real spell achievement is like a peerless master in martial arts.

The same is true of the mantra of the Golden Pira Boy, who is the incarnation of Shakyamuni Buddha, and the practice of his mantra is the same as the practice of the Vajra Mantra, which also requires that you must recite the mantra 100,000 times before you can specifically practice the Mantra of the Golden Pira Boy.

There is a major issue here that many people want to sleep or get sleepy when they hear or read Buddhist scriptures, which must be described in plain language.

Some people practice spells for fun, some want to verify their true effectiveness, and even some have other improper intentions, with this kind of intention, it is like practicing internal strength in martial arts, thinking wildly, if you can't extinguish the delusion, the spirit is clear, and you will definitely go crazy.

In the sleepwalking collection of the old man of Hanshan, it was recorded that the old man of Hanshan had a disciple who practiced the mantra of great compassion with strict precepts, but the whole person was crazy.

After the old man of Hanshan held the defilement of the Vajra mantra to break his evil thoughts, the monk returned to normal, and the modern Yinguang Master said in the banknote that the cultivation of Tantra vainly sought supernatural powers and was mad with demons, in fact, it was these people who did not have the right intentions.