With the immeasurable Hengsha Buddha Kingdom, Yuan Yi and many incarnations recited this mantra, and their own body shape changed, turning into the Bodhisattva of Jizo, holding a tin staff in one hand, a wishful jewel in the other, wearing a robe, similar to the Tang monk in Journey to the West.

Suddenly, the many evil ghosts that were originally roaring towards him suddenly stopped in mid-air, and then something happened that Emperor Shura couldn't believe, he had sacrificed countless years of Yin Soul Demon, each of which was completely controlled by him like a part of his body, and at this moment suddenly turned around and killed him.

Many of these powerful ghosts were at the level of Da Luo Jin Immortal when they were alive, and at this moment, they suddenly turned back, which made Emperor Shura also be in a hurry for a while, and he was entangled by many powerful ghosts, and he couldn't get out.

Seeing this, Chixiao naturally rode a peacock to his death.

I never thought that the Shura Emperor would want to escape when he saw this and repeatedly "surprised" him, and he was immediately furious, and he didn't pay attention to the yin spirits that gnawed on him, threw out a bloody spear, and plunged it towards Chixiao.

This gun is an acquired spiritual treasure, coupled with the fact that it was purified by the origin of the Shura realm at the beginning of the opening of the Shura realm, it has already become a half-step acquirer, and at this moment, it was thrown by the Shura Emperor angrily, and it suddenly turned into a bloody light, roaring towards Yuan Yi.

Yuan Yiyi heard the voice behind him, and he knew that it was not good, and hurriedly performed the secret method of Shakyamuni Buddha's incarnation of the golden Pira boy.

Speaking of Dharma protection, the vast majority of people will not be unfamiliar, the so-called Dharma protector is not simply referring to low-level existence, just like the modern Taoist Zhang Zhenren once practiced alone in the mountains, but there are many ghosts and spirits in the mountains.

Fortunately during the day, but at night, the quiet and deep mountain forest will be particularly terrifying, Zhang Zhenren will recite the Taoist Lingguan Bao when he is afraid, and sincerely pray for the protection of Wang Lingguan, and when Zhang Zhenren recites the Lingguan Bao, the whistling mountain wind will blow to Zhang Zhenren's thatched hut.

In modern Buddhism, the old monk Guang Lao once received a tiger protector, and many people think that this is a myth.

In fact, regardless of Buddhism and Taoism, as long as there are true cultivators, they will have such a sense of Dharma protection.

Zhang Zhenren's era of practicing alone in the deep mountains is the era of a hundred wastes, Zhang Zhenren also got a tiger to protect one day after sensing the Wang Lingguan Protector, but the tiger did not hurt him like a domestic puppy.

Later, a senior brother of Zhang Zhenren came to practice with him, and the tiger never came again.

The Dharma protector is not just a simple ghost and god body, just like the golden god incarnated by Shakyamuni Buddha, ordinary people will feel that this deity is just an evil god, with the golden Buddha with a thousand hands and a thousand heads, but in fact, this golden Buddha is full of evil and compassionate, his evil appearance can subdue all sentient beings and protect the Dharma immortal, his ability is no different from Shakyamuni Buddha.

In the Sutra of the Six Paramitas, Shakyamuni Buddha said that all the Dharma mentioned by all the Buddhas of the past, present, and future, the so-called 84,000 Dharma is actually based on the root nature of all sentient beings, and the content of these Dharma cannot escape the five divisions.

Among them, the highest and most profound is the mantra dharani.

The reason is very simple, the Shingon Dharani is the most beneficial to sentient beings who are deeply afflicted, and whether it is any root being, as long as they meet the Shingon Dharani, then they will definitely attain the liberation of benefits.

This truth is deeply understood by Shakyamuni Buddha and all the Buddhas and Bodhisattvas of the Ten Directions, and in layman's terms, all Buddhas and Bodhisattvas may use different methods when transforming sentient beings, but there is one thing in common that they all use Shingon Dharani, which is a tacit agreement that does not need words.

Shakyamuni Buddha is the leader of the world of Suva, he appeared in the world of Suva to educate sentient beings, and the Buddhas and Bodhisattvas of other worlds will also come to help Buddhism, such as Puxian Bodhisattva, Guanyin Bodhisattva, Jizo King Bodhisattva, etc., the beings of the Suva world see these Bodhisattvas as Bodhisattvas, but in fact, the identities of these Bodhisattvas are ancient Buddhas in other worlds.

The most famous in the world of sampa is Avalokiteshvara Bodhisattva, the great compassion mantra spoken by Avalokiteshvara Bodhisattva is also one of the most popular and famous mantras in the world of sampa, this mantra is its name alone, people who can listen to it are those who have made offerings to the immeasurable Buddhas in the past, and can recite it five times a day, you can eliminate the immeasurable karma of eons, and at the same time, this mantra can be protected by the 28 good gods and heavens, and it is not difficult for people who are good at practicing to achieve results in this life, and even the bath water can benefit sentient beings.

In modern times, there is a monk who practices the Great Compassion Mantra, regardless of cold or heat, he wears a thin coat, and his followers will drink the bath water of the monk to achieve the effect of healing, outsiders may look disgusting, but it is certain that those believers are cured of their illness, otherwise so many believers, if they drank the bath water and did not get sick, they would have smashed the temple a long time ago.

Shakyamuni Buddha gathered in the Heavenly Palace of the Ten Directions and the Three Buddhas and Bodhisattvas to preach the first wonderful method of saving all sentient beings in the end of the Dharma, all the Bodhisattvas and Arhats and Wutong immortals know that the mantra is the first wonderful way to save all sentient beings in the end of the Dharma, so they have dedicated their secret mantras in front of the Buddha, hoping that Shakyamuni Buddha can adopt, these Bodhisattvas include the well-known Guanyin Bodhisattva, Jizo King Bodhisattva and so on.

The world of Suva is an incomparably magical land, and the magic lies in the rules of this world, just as people who practice Taoism know all kinds of exquisiteness, such as the taboo of fighting and the prohibition of burning sandalwood, otherwise it will not only not benefit but will damage itself, and the same is true of many esoteric mantras, there are many taboos in practice, some cannot be watched, some need to be at a specific time, and some are taboo and filthy.

When Shakyamuni Buddha Nirvana, the Luoji Brahma King fell into the devil's path, and the Luoji Brahma King's evidence was much higher than that of the Venerable Sariputta, but he did not reach the eight places of the Bodhisattva's non-retreat, and the Luoji Brahma King who fell into the devil's path was arrogant and arrogant, and refused to come to pay homage to the Shakyamuni Buddha who was about to reach Nirvana, and many saints went to arrest him, but the filth prepared by the Luoji Brahma King was broken by his spell achievements, and he was killed。

These great bodhisattvas who say mantras in front of the Buddha are immeasurable, and the mantras they say are like the mantras of great compassion, but these mantras are still a bit untenable if they are from the perspective of Shakyamuni Buddha, that is, for sentient beings, they are still a spell that is not easy to achieve.