Treasure King Mantra: Hum Besha Vana also Stud

The meaning and function of the mantra: smooth career, grand development, wealth and fulfillment, and quick response

Hum: Nian om is the seed word, the fundamental sound of the primordial life energy of the universe, and it contains endless functions

MB: Career is going well

Xia Wa: Grand Exhibition

That's also: Seeking wealth and fulfilling wishes

Stud: Speed can correspond

The Treasure King's Heart Mantra is the mantra of the Treasure King. When you recite this mantra, he senses it and comes to sustain you and fulfill your wishes.

The Heavenly King of Treasure is in charge of the transformation of merit and good fortune in the world, disseminating wealth in the world, upholding the Dharma, eliminating the challenges of demonic obstacles, purifying the heavens and people to achieve great light, and practicing this Dharma will bring good fortune immediately.

The Treasure Heavenly King is one of the four heavenly kings, for the emperor Shakti foreign ministers, in order to be able to protect the world, also known as the protector of the world, the Sanskrit name Bishamen, translated as [more than Wen], the name of its good fortune, heard in the Quartet, living in the north of Mount Meru, leading the moon fork of the tribes. According to the Tibetan secret, the name of the treasure king is the manifestation of the southern treasure Buddha of the Buddha of the five directions, so it is also called Nantong Xie, and the surrounding eight roads of the God of Wealth are subordinates, assisting the treasure king to save sentient beings, in order to fulfill the wishes of sentient beings. Whoever has received the Dharma of the King of Treasure, if he prays in front of the deity, reiterates his mantra diligently, and always practices compassion and joy for the benefit of all sentient beings, with the great blessings of the Buddha-figure Treasure King and the God of Wealth of the Eight Paths, he will be able to achieve success in his career and achieve great success.

The Heavenly King likes to protect the Dharma sentient beings, and if your financial wish is for the benefit of Dharma sentient beings, he will be more than happy to support you and make your wish fulfilled. But don't ask for ill-gotten money for your own greed, and always remember that the King of Treasure is a good god.

In Buddhist monasteries, there are four heavenly kings around the Maitreya Buddha Hall, who are the protectors of Buddhism. One of them, who is green, wears armor, holds a treasure umbrella (also known as a treasure flag) in his right hand, and holds a god mouse, a silver rat, in his left hand, to subdue the demons and protect the wealth of the people.

The Yellow God of Wealth has two arms on one side, five Buddha crowns as headdresses, short and big belly, and strong arms. He holds a Braga Wishful Jewel in his right hand and a Tubao Mouse in his left hand. Dressed in heavenly clothes, the Blue Lotus Yellow God of Wealth is the head of the Northern Division, holding all the treasure houses, so practicing the Yellow God of Wealth and reciting its mantras can eliminate the six realms of poverty, increase merit, longevity, wisdom, and all material and spiritual uses, and enrich the wealth and eliminate poverty. However, the practitioner needs to develop supreme bodhichitta and be diligent in giving, make good connections, never be greedy, and be sincere.

In Tibetan Buddhism, there are also offerings to the god of wealth and the god of wealth, if the believers can make a wish to support and pray, they will definitely be able to get the great protection of the god of wealth as they wish, and also let people have more opportunities to contact the convenient method of the Buddha, so as to achieve the goal of getting close to the Buddha and benefiting sentient beings. The most common god of wealth in Tibetan Buddhism is the Yellow God of Wealth, the Tibetan name of the Yellow God of Wealth is "Tibetan La Sebo", which is the protector of the Dharma of the major sects of Tibetan Buddhism, and is the head of all the gods of wealth. The Yellow God of Wealth is the god of the protector of the Dharma and the god of blessing, the face is solemn, the body is majestic, the headdress is crowned with five Buddhas, one hand holds the wishful treasure vase, the other hand holds the treasure mouse, symbolizing the infinite wealth and auspicious wealth of countless counts, dressed in heavenly clothes and jewels for decoration, hanging rosaries on the chest, stepping on the conch Tianbao with the right foot, and sitting on the lotus moon wheel in a wishful posture on the left curve. The body, mouth, mind, blessings, merits, etc. of the Yellow God of Wealth are incarnated into the five-color God of Wealth, that is, the Yellow God of Wealth is the meaning, the Red God of Wealth is the mouth, the White God of Wealth is the body, and the Blue God of Wealth is the blessing. The green god of wealth is the embodiment of merit, and the yellow god of wealth is the sum of all the gods of wealth, and the merits and benefits of all sentient beings practicing the God of Wealth Dharma are very special, so that practitioners can have sufficient karma and good fortune, so that they will not be troubled by the dilemma of life, and it is convenient to seek the Tao with peace of mind, and the practice of the God of Wealth method, as long as you recite the mantra with a pious heart, you can obtain the blessing and protection of the Yellow God of Wealth, which can make people have both wealth and wealth, avoid economic pressure and all poverty, and increase merit and wisdom and prolong life. There are many ways to make offerings to the God of Wealth, such as fire offerings, water offerings, etc., and you can also ask the Esoteric Master to set up a mandala method, but the reason why the God of Wealth should give people money is that he hopes to achieve his wishes through the prayers of sentient beings, and to help sentient beings accumulate their own merits, so that they can first plant their own good karma and blessings, and then use their own abilities to benefit the masses and the masses. Only by doing good deeds and accumulating virtue can one be a practitioner of true faith, and only by cultivating the God of Wealth Dharma with this heart can one attain complete prosperity.

The article "The Historical Origin and Evolution of the Treasure Heavenly King" objectively describes the history and evolution of the incarnation of the four great heavenly kings of Buddhism.

At present, all countries in the world are facing the dilemma of economic growth and the danger of exhausting energy development......

The introduction and role of the God of Wealth King are particularly important.

As the four great protectors of the Gelug sect (the six-armed Mahakala, the auspicious heavenly mother, the Yama Dharma King or the Yama king, and the treasure king), the treasure heavenly king has a pivotal position.

These four protectors are all great protectors of the world, all of them are the incarnations of Buddhas and Bodhisattvas, and they are all great bodhisattvas of more than eight places.

As for the Gelug worldly protectors (those who are not liberated, who have not been liberated from samsara, who have not been liberated from the world, who have not escaped from samsara, and who are longevity immortals, etc.), they are as numerous as the stars, and they are immeasurable.

As the "personal finance minister or head bank president" of Lama Tsongkhapa, the founder of the Gelug school, the Treasure King was indeed loyal to his duties and devoted himself to his duties, and gathered a large amount of wealth, food, and disciples of all kinds of great benefactors and great Dharma instruments for Lama Tsongkhapa and the vast number of monks.

As the uncommon protector and chief protector of the Gelug sect's famous "Three Priestly Paths", the Treasure King is the one who wholeheartedly supports and provides material life for the vast number of monks and laypeople whose precepts are absolutely pure. Just like the Daoxuan lawyer in the Han Dynasty, it is because he practiced the law in the retreat of Zhongnan Mountain, and he inspired the heavenly people to send food and make offerings.

When Lama Tsongkhapa lived in the world, his unusually pure precepts, insights, practices, practices, etc., inspired Yama to incarnate as a dark-skinned ordinary Tibetan who served the Lama like a slave – a reference that was known to the disciples of the Gelug lineage, as well as to the well-informed monks and laymen of other sects.

Not only the three major monasteries in Lhasa (Ganden Monastery, Drepung Monastery, Sera Monastery) have the incarnations of Bodhisattvas such as Guanyin, Tara, Manjushri, Vajrapani, Maitreya, etc., and the monks and classmates, living together, and fellow practitioners, but also many monasteries in Tibetan areas, Tibetans, and even cattle and sheep, there are bodhisattva incarnations among them. ”