Ling Yun was in the center, and Ling Yun and Qiankun Daoist were leisurely talking about black and white. On this nineteen vertical and horizontal lines intertwined chessboard, the two of them each hold black and white, you come and go, and they fight happily.

This is exactly what it is: the chessboard is the earth and the sky, and the color is created according to yin and yang. went down to the subtle place, and laughed and praised the rotten Ke Xian that day.

The way of Go is all in black and white. This color is based on yin and yang, showing the infinite variety of creation, and it can be said to be the first choice for many immortals to pass the time.

Suddenly, Ling Yun withdrew his mind from the game of Go in front of him, and looked up into the distance: "It seems that several great gods still chose my rune path!"

At this time, the Qiankun Daoist also withdrew his mind from the chess game, and looked up into the distance together, with no surprise in his expression: "This is just a matter of course." ”

"Even if the gods and men are scattered and form their own tribes, they must reach unity in some form, and words are the best tool for communication. The Qiankun Daoist said nonchalantly, "What's more, the runes we teach can help the gods and humans develop better, so they will naturally give priority to the runes we create." ”

Ling Yun bowed slightly, and when he was about to speak, his heart suddenly moved, and he turned his gaze to Ling Yun's residence.

Outside the door of Lingyunju, Shou Shanyang was about to raise his hand and knock on the door. Suddenly, a voice came from inside the house: "You don't need to knock on the door, you can just come in!"

Shoushanyang paused, stretched out his hand and pushed open the neighbor's door. After entering the room, Shoushan Yang felt that he was sent to a certain space.

After he stood still, as soon as he looked up, he saw Lingyun Venerable sitting opposite a Daoist. In front of the two of them was a small square table, on which criss-crossed lines were drawn, and on the lines was placed a black and white object.

At this time, Ling Yun opened his mouth and asked, "Are you here, is there anything wrong?"

Shou Shanyang withdrew his gaze from the chessboard, bowed to Ling Yun, and said, "Venerable, I have some questions for you to ask!"

As he spoke, he told Ling Yun about the concept of the divine vocation condensed in his natal talisman, 1510, and said with some confusion at the end: "When the Venerable once taught the Xuanfa, he once said that if you condense the natal true talisman with divinity and comprehend the laws of nature, you can give birth to the divine priesthood in the true talisman. ”

"But what I've learned over the years seems to have gone wrong when I finally condensed it into the concept of priesthood. My priesthood is not that of the laws of nature......" he said, unleashing his natal talisman.

Ling Yun saw that a mysterious talisman emerged from the top door of Shoushanyang.

This natal talisman is a little different from the natal true suit that he has cultivated, on the true talisman that is completely composed of divinity, there are lines condensed by divinity, and countless lines condensed by divinity form a different picture.

On this natal talisman, there are images of various spiritual plants and some spiritual roots on the images composed of countless divine condensation lines. Of course, not only that, but in addition to the spiritual plants and spiritual roots, there are also various animal images.

If these things are natural, they are indeed natural things. But there doesn't seem to be a natural law in these things, but there is another plausible truth.

Seeing these things on the Shoushan Yang Natal True Talisman, Ling Yun pondered for a while and understood what was going on.

These things on the natal talisman, if you strip away their original identity, can be regarded as all kinds of food, whether it is a spiritual plant, a spiritual root, or those animal images, they are all the food of the Shoushan tribe. And the production of these foods is precisely derived from their production and hunting.

If you look at all these things on his natal talisman as food, you can understand the meaning of these pictures.

The things in these pictures are the food of their tribe, that is, what they get. In other words, these things are their food.

After thinking of this, Ling Yun turned his head and smiled at the Qiankun Daoist beside him: "I didn't expect that the first thing that appeared in the method of Fu Zhao that I taught was not the god on the natural side, but the righteous god on the human side. And it is also the god of society in the humanities, and it seems that humanity is really about to rise. ”

While listening to Ling Yun's words, the Qiankun Daoist looked at Shou Shanyang and looked at him inside and out. And Shoushanyang on the side, under the gaze of the Qiankun Daoist, moved his position uncomfortably.

Shou Shanyang also heard Ling Yun's words, although he could understand every word Ling Yun said, but after putting them together, he couldn't understand them. Shou Shanyang didn't know what was the natural side and what was the humanistic side, and he had many doubts about the priesthood condensed in his natal talisman.

Seeing Shou Shanyang's troubled and puzzled look, the Qiankun Daoist knew that he couldn't understand what Ling Yun meant, so he explained it to him.

"The so-called natural side gods refer to the gods that represent natural phenomena such as wind, thunder, clouds and rain, or the growth of all things, or the withering of all things, or the gods that represent the essence of nature such as time and space, stars, mountains, rivers, and mountains.

"The gods on the human side refer to the gods related to the life culture of intelligent life, such as your planting and harvesting activities, or hunting and harvesting activities. ”

"These pictures formed on top of your natal talisman represent the truths you have attained, all of which are related to your production activities. Whether it is planting and harvesting, or hunting, it is the embodiment of your own understanding of the truth. ”

Speaking of this, the Qiankun Taoist paused and continued: "The so-called god of Sheji, 'She' means land, which generally refers to the environment that supports your survival, and 'Ji' is food, which generally refers to the food you harvest from nature. The god of Sheji is the 'god of harvest'. ”

Listening to the words of the Qiankun Daoist, Shou Shanyang suddenly realized. Because he is in charge of the planting and hunting of the entire tribe, as well as the final distribution of the harvest, his every move also affects the divine authority he comprehends. He also understood that the priesthood he had comprehended was actually closely related to his own activities.

At this time, Shoushanyang listened to the Qiankun Taoist again: "There are various other righteous gods on the humanities side, but the god of Sheji is more special. ”

"Because the god of society is related to nature, its priesthood field spans the humanistic side and the natural side, but it is more inclined to the humanistic side. Because the god of society represents the use and taming of nature by human beings, it is the wisdom and power of human beings to interfere with nature to obtain a good harvest. ”

At the end, the Qiankun Taoist concluded: "The god of Sheji is a relatively special kind of righteous god, and the development prospects are also very good. Practice well, and the future can be expected!"

Hearing the words of the Qiankun Daoist, Shoushan Yang Cheng said in fear: "The kid doesn't dare to expect Da Luo, as long as he can become a true god, I will be satisfied." ”

Hearing this, Qiankun Daoist shook his head, not knowing whether he was sighing for his short-sightedness, or feeling that Shoushanyang would not stop at this wish.

At this time, Ling Yun on the side interjected: "Although I don't know how the gods on the human side cultivate, I can still instruct you on how to condense your own concept of divine vocation and work towards the direction of achieving the god of society." ”

Hearing this, Shou Shanyang immediately bowed down and bowed: "Thank you Venerable for your advice!"

With Ling Yun's guidance, Shou Shanyang can save a lot of wasted effort, so that his path will be smoother, and this alone is enough to make him grateful to Ling Yun.

Ling Yun waved his hand, then thought silently for a while, and gave his own guidance.

"The righteous gods on the human side are different from the gods on the natural side, and the gods on the natural side mainly practice by contemplating the laws of nature. The righteous gods on the humanistic side rely on participating in human activities and obtaining the blessing of a certain concept of truth in order to be promoted......"

Ling Yun asked him to participate in more activities related to the concept of priesthood, which should help him condense the definite priesthood more quickly.

Of course, it is not only that, because the gods on the human side are involved in intelligent civilization, the intelligent life is capricious, and the authority contained in the priesthood is also an extremely idealistic concept cognition.

For example, even if the god of food does not know how to cook, but other people and the god of food himself think that he can cook, the god of food can make delicious food. For example, the god who blesses the harmony of husband and wife, even if this god does not know how to make husband and wife harmonious, can directly use divine power to forcibly make discordant couples become harmonious. So sometimes, the power of the gods on the human side may be completely unreasonable and contrary to logical cognition. Completely different from the gods on the natural side.

This kind of extremely idealistic conceptual cognition of 'what others think so-and-so god can do' and 'what do you think you can do' is the key to promoting the promotion and expansion of the divine authority of the gods on the human side.

Therefore, after Ling Yun asked Shou Shanyang to go back, he instilled in the clansmen the concepts related to the priesthood, which could better promote the growth of the rudimentary concept of the priesthood.

Taiyuan Immortal Venerable said

The beginning was not smooth, a little Carvin, and there was only one shift tonight.