After Shou Shanyang left, the Qiankun Daoist said to Ling Yun: "Brother Dao, if you let him do this, wouldn't it make him embark on the path of incense belief?"

Who knew that after hearing the words of the Qiankun Daoist, Ling Yun shook his head and said: "How can the way of incense belief be so simple? ”

His words made the Qiankun Daoist a little puzzled. Although Qiankun Daoren and Ling Yun are one and the same, unless the two of them maintain a state of mental connection, he will not be able to know the thoughts of the ontology at ordinary times. However, although the Qiankun Daoist didn't know the profound meaning of Ling Yun's suggestion, after thinking about it carefully, he vaguely guessed a few points.

"If it's not as bad as I thought, then the deity and his thoughts are worth studying in depth!"

There are two flowers, one on each branch. On the other side, Shou Shanyang, after leaving Lingyun Ju and returning to his residence, he pondered about the matter of condensing the priesthood.

"According to Venerable Lingyun, if you want to condense the priesthood of the god of the sheji, you must participate in more activities related to the priesthood, so that you can speed up the condensation of the priesthood. The priesthood of the god of the community contains the functional authority of the earth, nature, food, harvest, abundance, fertility, and so on. The most important of these are the three priesthoods of earth, food, and abundance. As long as the authority of these three gods is condensed and structured, it is a safe thing to become a social god. ”

It is not an easy task to condense the priesthood, especially to become a god after tomorrow, you must have a deep understanding of the corresponding principles and laws of the priesthood, and combine some of your own concepts with this law and the truth, in order to ascend to the divine throne and exercise authority. Shoushanyang wants to condense the three priesthoods, and the difficulty of this can be imagined.

However, for the yellow god foot who inherited the divinity of the Houtu bloodline, they naturally have a very high affinity for the earth. With this advantage, if they want to condense the priesthood, the earth-type priesthood is the highest priority.

In fact, after some thinking and several attempts, the first condensed priesthood of Shoushanyang is also the earth priesthood among the three major priesthoods. And the process of his condensation of the earth priesthood can be said to be extremely easy, even so easy that he did not need to think about it more, and he successfully condensed the earth priesthood.

Don't look at him so easily condensed into a priesthood, but at the beginning, Shou Shanyang didn't know how to condense into a priesthood.

The process of condensation of the priesthood is the process of merging itself with the law. The mystery of this is difficult to describe in words. There are ways to ensure the cohesion of the priesthood, but these methods are not necessarily suitable for him. When Ling Yun pointed out to him, he only said a few things.

It was also after several attempts that Shoushanyang successfully condensed the earth priesthood in one fell swoop in the heart of the blessed spirit.

At the beginning, he urged the divinity in the natal talisman to try to communicate the laws of the earth to condense the earth priesthood, but this attempt ended in failure. Because Shoushanyang doesn't understand the specific meaning of the law of the earth, he can't figure out at all about this conceptual fusion of mysteries and mysteries, and naturally ends in failure.

The second time, Shoushan Yang changed his mind and tried to condense the form of the earth with divinity in the natal talisman, trying to express the concept of priesthood in a concrete form, but this attempt also ended in failure. Because the true form of the earth is known only to the earth, Shoushanyang's arrogant attempt to condense the form of the earth to express the concept of priesthood will naturally end in failure.

After failing twice, the divinity in Shoushanyang's body was probably impatient, and it seemed that under the urging of some mechanism, he was about to reach out of his body.

Shoushanyang probably also thinks that he has failed twice in a row, is it the wrong way to try?

When the divinity acts according to his intuition, he senses it intuitively and releases the divinity in the natal talisman. After he released the divinity, the highly condensed divinity spread out from the natal talisman and hooked up with the earth beneath his feet.

In the dark, Shou Shanyang felt that his mind spread with the divinity, covering and blending into the earth under his feet, and he seemed to be integrated into the earth with the divinity, incarnating into this land.

At this moment, Shoushanyang feels as if he has become a mountain and a river, towering and towering, overlooking the common people, incarnated into the soil, obscure, carrying all things, incarnated into a rock, or standing in the mountains, silently suffering from the wind and rain, or burying the soil, no one cares......

Wherever the divinity is enveloped, his will is filled. Within a radius of more than 3,000 miles around this tribe, the divinity of Shoushanyang is permeating everywhere.

On the other side, Ling Yun was in the middle, and Ling Yun looked up at the location of Shou Shanyang's residence: "You touched the doorway so quickly?"

Qiankun Daoist felt it carefully on the side, and said: "Looking at his actions, he should be condensing the priesthood related to the earth. However, if he hadn't cultivated the rune path, this level would not have been easy!"

What the Qiankun Taoist said is not without reason. Divinity is one of the foundations of the gods, and it is by virtue of divinity that the gods can be in harmony with the laws of the Great Dao.

After all, becoming a god is not as good as being born a god, and if an acquired soul wants to ascend to the god position, the first thing is to cultivate divinity. And in order to give birth to divinity, you have to ignite the divine fire, and then temper your soul with the divine fire, and refine the divinity from it. When lighting the divine fire, if you can't survive the danger of lighting the divine fire, the soul of the person who wants to become a god will immediately dissipate and disappear.

Just by igniting the divine fire, it has blocked many acquired beings who want to become gods. Not to mention that when he finally ascended to the Condensation Priesthood, he had to integrate divinity into the laws of the Great Dao.

The practice of this level is to integrate the drop of 'self' into the 'ocean' of the avenue. If the person who has become a god cannot control himself, he will be completely diluted by the 'sea' and completely integrated into the 'ocean'. This is what is commonly referred to as the 'Daohua Tribulation'!

Shoushanyang, as a race of gods and people created by Houtu, has inherited the divinity of Houtu itself, so naturally there is no need to ignite the divine fire to refine the divinity. However, he still needs to go through the 'Taoist catastrophe' of becoming a god after birth.

The runes passed down by Ling Yun make the divinity highly condensed, becoming a physical thing, and relying on the natal talisman to guard the mind. This allowed Shou Shanyang to unconsciously avoid the catastrophe of Taoism, protect his mental will, and prevent his mental will from merging into the earth with the diffusion of divinity, and he also merged into the earth with Taoism.

It is with the help of the wonders of this rune that the process of Shoushanyang's condensation of the priesthood will be so easy.

However, it is said that Shoushanyang has condensed the earth priesthood, and as the mother of the earth who is in charge of the earth, Houtu immediately felt it.

Houtu, who was wandering outside the world, opened his slightly closed eyes and looked at the Shoushan tribe at the foot of Dazhou Mountain.