It's like a few people are good friends, but I don't want to give anything to others, when I ask a friend, let him see the friendship, invite me to a meal, lend me some money, once in a while. And if I ask for it often, my friend's face will be ugly - some people will give me some of them, and some people will say "I'm sorry, no".

I never sow seeds myself, I always reach out to others to ask for them, once or twice, but what should I do later? I don't sow seeds myself, and I ask for them from others, how can others give you every day? Even if I do, I can't give it to you, I don't give it to you from the bottom of my heart, because you are not a person who deserves to give, and your moral character is not a person who should accept alms from others in all aspects. The same is true of the God of Wealth.

If we don't have good fortune ourselves, it's useless to recite the God of Wealth every day. The Tibetans have a very classic story of asking for the god of wealth. An old monk practiced in the deep mountains, practicing the God of Wealth Law every day, and after practicing for twenty or thirty years, he could see the God of Wealth with his own eyes, and he could chat with the God of Wealth every day, and he thought that he had cultivated the God of Wealth very well. One day the old monk went down the mountain, someone made an offering, cooked white porridge and invited everyone to drink it together, because someone gave alms, and soon a group of cultivators came, and there were many people who asked for food. When he drank porridge, there was only a piece of meat in the old monk's bowl, and he ate this piece of meat without feeling anything, so he went back.

The next day, he continued to cultivate the God of Wealth, and the God of Wealth appeared. When the old monk saw the God of Wealth this time, he had an epiphany: No, I have been cultivating for twenty or thirty years, why am I still destitute and have nothing? Then what is the use of me cultivating the God of Wealth? The old monk said to the God of Wealth: "God of Wealth, I have been cultivating you for twenty or thirty years, and you are still poor, what did you give me?" The God of Wealth said: "Yes, didn't I give you a piece of meat yesterday?"

The old monk said, "Yesterday I was eating meat, but someone invited me to eat, and there was only one piece of meat in the bowl." ”

The God of Wealth said, "Do you know? There was no meat in the pot of white porridge at all, someone accidentally dropped the meat into the pot when cutting the meat, and it took me a lot of effort to bring that piece of meat to your bowl." Normally, you never give to others, you never help others, you don't do good deeds, you just think about me every day, what can I give you? This little sincerity you have to me is worth that small piece of meat, and that is the only blessing you have received for twenty or thirty years of cultivating me. ”

Buddhism advocates that people should first give, and what they get is the result of their giving.

The Treasure King's Heart Mantra is the mantra of the Treasure King. When you recite this mantra, he senses it and comes to sustain you and fulfill your wishes. The Heavenly King of Treasure is in charge of the transformation of merit and good fortune in the world, disseminating wealth in the world, upholding the Dharma, eliminating the challenges of demonic obstacles, purifying the heavens and people to achieve great light, and practicing this Dharma will bring good fortune immediately.

Treasure King Practice Method:

Preparation before the practice:

This ritual is derived from Tantra, but Sutra has a similar practice.

According to the general rules of Esoteric Buddhism, in order to practice the Dharma and recite mantras, one must first take refuge in the Vajra Guru and practice the Buddha-figure Dharma, and only after the Guru's approval can one practice other Dharma. And to practice other Dharma, you have to have the Guru do the empowerment of that Dharma before you can practice it.

Buddha-figure Dharma and empowerment

For those who have not taken refuge in the empowerment, the recommended method is to recite the name of Avalokiteshvara and the six-character mantra. With Avalokiteshvara as the deity of practice.

In general, practitioners are required to recite the Buddha-figure mantra continuously every day for at least 100,000 times in total before they can practice other dharmas. When practicing the Dharma in this way, with the blessings of the Buddha-figures, the Dharma practice is effective.

Therefore, if you have not taken refuge or received vows, please spend 20 days reciting "Nam Mu Avalokiteshvara" and "Om Mani Beimei" 5,000 times a day (about 1~2 hours can be completed), either silently or in recitation.

Start practicing

1. Bathe and cleanse yourself, wash your hair and brush your teeth, and dress neatly

No underwear, shorts, shoes and socks.

2. Temporarily remove the irrelevant clutter on the table, place the statue of the Treasure King and the offering bottle on the table, and order sandalwood or incense essential oil.

3. Recite the purification mantra

Pure mouth karma mantra: Om Xiu Li Mo Ha Xiu Li Xiu Li Stud

Pure karma mantra: Om Boom Day Luo Da He Hu

Pure karma mantra: Om Dori Dori Dori Mori Thius Moriss

An land mantra: Nanmo Sanman Duo female camel Nan Om Du Lu Du Lu Di Tail Stud

4. Recite "Namma Amitabha Buddha and Namma Avalokiteshvara" three times each and pray three times (as if Amitabha Buddha and Bodhisattva were in front of them, and bow to the air).

5. Recite the refuge mantra "Namma Gurube, Nammodhaya, Nammodhaya, Namma Sangaya" three times.

6. You can sit down at this time.

7. Chant the sutra at least once, such as the Amitabha Sutra, the Diamond Sutra, and the Avalokiteshvara Bodhisattva Pumen Pin. Dedication.

8. Recite the mantra of the King of Treasures, "Hum Beyah Savanaya Stud," at least 108 times.

9. Imagine a jewel-encrusted crown descending from the sky and offering it to the King of Treasure.

10. Recite the prayer: "Disciple so-and-so made offerings to the king of heaven with the crown of the Dharma and the five-colored treasures. May the Heavenly King bless his disciples and have a successful career in their work. May I seek the treasures of the world, increase my practice, and give alms. 」

11. Thank you to the King of Treasure, and pray. Recite "Namma Amitabha Buddha and Namma Avalokiteshvara" three times each.

End the amendment.

Do it once a day, in the morning and once in the evening.

This method and steps are not orthodox, but in order to meet the pace of modern life and various inconveniences. Some of the steps have been specially modified and simplified. In the first of the above, few people take a shower twice a day, but at least wash their hands and face.

Money doesn't fall from the sky, and some people may think, "Ah! This is a lie, that's why I say this, for fear that if I don't get the money, I will be scolded." 」

This God of Wealth method is used to pray for "smooth job finding", "hope for a salary increase", etc., such as "the boss's business is getting better, and he can receive a year-end bonus this year."

All righteous gods hope that people will work hard, a kind and hard-working person, and the correct concept of seeking wealth will be favored by the gods.

If you don't want to work, you are picky about your work, and you just want to get rich all day long. No matter how much you worship, God will ignore you.

This is a practice that is admired by all religions and schools. Christ the God is the same, both at home and abroad. Almsgiving can give money to one. Buddhism is even more absolute, just like "what the Chinese eat and make up for what they get."

So if you want money, you have to donate money!

Money is meant to be circulated.

Do not be stingy with the poor.

If you don't have money, you will inevitably be in a hurry to make money, but you can't be bitter about money.

"God will not do harm to those who can still conceive of others in times of hardship. (Christianity)