Chapter 1173 Pay

Even if you have money in the bank and you don't have an ATM card, you can't withdraw it, you can withdraw it all or little by little. There are some people who use up all the good fortune at once, and when you run out, you don't have it, and there are people who can create a lot of wealth, but they come and use it quickly, and there is no good fortune.

The bigger the mind, the bigger the career

It is often said that you should cultivate the god of wealth in Tantra, because Tantra is powerful. This is actually the difference between the culture of the God of Wealth in Tibetan Buddhism and the worship of the God of Wealth in other ethnic groups.

In other cultures, you just burn incense and ask for the god of wealth, and the god of wealth in Tibetan Buddhism has its own unique way of making offerings, and the methods of how we give and how we get are all in it.

Ask the God of Wealth to get along with friends the same. If someone brings some fruit every day, asking for hundreds of thousands today and millions tomorrow, no matter how rich a person is, he will soon get tired of it and will be annoyed. It's hard to do that in terms of maintaining relationships. There is no taste in doing so, there is no heart to give, and taking without restraint will make the heart insatiable. Because of this insatiable mentality, when you don't get it, you don't think about whether you have paid or not. If you get it, you feel that this god of wealth is very spiritual, and if you don't get it, you may doubt the Buddha and Bodhisattva and shake your confidence...... From a selfish point of view, most of the people who cultivate the God of Wealth cannot get it.

Think about it, light a handful of incense to the God of Wealth, and the God of Wealth is very merciful and gives you money for ten handfuls of incense. How much is a handful of incense? Two or three dollars. Give you the price of ten handfuls of incense, twenty or thirty pieces. If you are not satisfied, the God of Wealth, in order to satisfy you, will give you a hundred times, two or three hundred yuan. Do you feel rich? No. The God of Wealth gave you hundreds of times the money, thousands of dollars, and you still don't feel rich, but you still feel that the God of Wealth is not merciful enough. In this way, you will soon get tired of the God of Wealth, and the God of Wealth will be even more tired of you. It's not that the god of wealth is unmerciful, the problem is that you are insatiable and endlessly greedy. If you continue to get along like this, all your friends will leave you.

Tibetan Buddhism teaches people to ask for the god of wealth differently. First of all, we have to make offerings to the Buddhas and Bodhisattvas of the ten directions, and to support the God of Wealth, we must first donate them. Actually, if we donate it, will the Buddhas and Bodhisattvas eat it? No, they will only give it to the poor. If we have the financial resources, we will do it, and if we don't, we will first have to pay our labor, our beautiful words, our beautiful thoughts, and then we will get rich in this way. That is, to tell people that they will only get something if they sow first.

Tibetan Buddhism teaches people to cultivate the god of wealth not very quickly. It is impossible to cultivate the God of Wealth today and harvest it tomorrow. Rather, let everyone who has completed the God of Wealth have the idea that I should do more good deeds, so that I will be very blessed.

It's like people mingling: when people get acquainted, I'll treat you to a meal today and another tomorrow. I don't have a purpose, or it doesn't matter if I have a purpose, just exchange courtesies with each other. You will definitely help me when I need your help because we are good friends, I have to give, and you have a response.

Why do many people say that the Tibetan Buddhist god of wealth cultivation is very effective? Because from the beginning, it did not teach people to be greedy, but to teach people how to get something from their efforts. This method of cultivating the God of Wealth will make people more and more open-minded, with more and more opportunities, and the blessings they will get will be doubled.

Buddhism does not advocate a love of money, we can not rule out a few monks love money, after all, people are people, it does not mean that he wears a robe and does not like money, including I also like money, but not money. I like money but don't love money, it's easy to do things with money, it's convenient to do charity with money, it's convenient to build a school, it's convenient to build a temple, it's convenient to build a nursing home, why don't you want money? But it's not good to love money?

From experience, the fundamental purpose of every practice in Buddhism is to make people compassionate. Compassion is to benefit sentient beings first and then to benefit oneself, in contrast to the worldly dharma, which is based on the self and thinking about me first, and then others. This is the difference between the essence of Buddhism and the Dharma of the world, if you understand this truth, correctly seek the Buddha and Bodhisattva, put others before yourself, there will definitely be good results, even if the good results do not appear for the time being, they must be on the way, otherwise even if you ask for it, you will not get it.

Many people in the world say: Aren't Buddhists going to let go of everything? What else do you want to cultivate as a god of wealth?

However, if you don't want to live, you don't need to live a long life, you don't need to be healthy, you don't even need to have a life, and if you don't want it, then you don't need to cultivate the God of Wealth, because then all the blessings of living in the world will be gone.

People like to hear praise from others, even Shakyamuni Buddha, Jesus, and Muhammad need praise. Maybe they don't need to, but people like to praise them – praise others, and they will be happy and others will be comfortable. In the Buddhist scriptures, it is said that the Buddhas and Bodhisattvas teach all kinds of Dharma to sentient beings in order to satisfy everyone's different wishes, and sentient beings also need such comfort. In turn, sentient beings admire the Buddhas even more, seeing them as attachments to their minds.

Many people think that as long as they worship the great monks and seek the god of wealth, they can realize their dream of making a fortune, but in fact, it is not enough to rely on the master alone, but also to rely on their own efforts. It's like a geologist who digs coal and oil, maybe he only talks about theory, goes to find this thing, and after finding it, asks him to dig it himself, and he may not be able to dig it. What he does is to help you find this thing, and tell you the way to tell you that the real people who want to dig these things are oil workers and coal miners. Those who seem humble are the ones who really contribute the most to this society.

Worshipping the God of Wealth is really just telling you a way to achieve your goals. Through your efforts, you keep making wishes, giving yourself confidence, and you will feel that it works......

Fix your own access to wealth

If the Buddha is a fisherman, we are like a fish, and we have to bite his bait, because the best thing a Buddha can give us is the Dharma that he taught. The great Buddha once described himself as a famous doctor, and he talked about the Dharma as a prescription, and the doctor prescribed the medicine, and you have to grab the medicine, and you have to take it yourself, even if you are a medical doctor, and you are an expert in explaining medicine. The same is true of the Dharma, we have to use it.

How do you get the wealth you want? Normally, it should be easy to get. In ordinary life, the circuit is interrupted, and the electrician can help fix it, the God of Wealth is like an electrician on the road to our wealth, if we ask the God of Wealth, he may dredge our financial path, but if we do not do good deeds to accumulate virtue, there is no good fortune, the God of Wealth cannot send wealth to us - even if the God of Wealth gives you a little something, it cannot last long.