Vajra Yaksha, one of the five great gods of Esoteric Buddhism, is not empty in the north to achieve the reincarnation of the decree of the Buddha, also known as the Vajra Flame Mouth God, the Great Black God, the Vajra Eating God, and the Vajra God of Exhaustion.

Because it can eat all sentient beings with bad karma, it is called the mouth of the vajra flame;

Because it is black, it is called big black;

Because it can swallow all the evil and affection, it is called King Kong.

The secret name is Vajra, Vajra, and Dharma Protector.

Vajrayoginia appears on three sides, six arms, and five eyes in the form of wrath, all the treasures are all over the strict ornamentation, and the flames all over the body are burning like robbery fire, the first hand holds the five-strand pestle, the left hand holds the vajra bell, and the second hand holds the left bow and the right arrow; The third hand is the left wheel and the right sword, the right foot is comfortable with the lotus flower, and the left foot is bent down with the lotus flower.

The god of Utshamo set up by Taimi is the same as this god.

This deity's vow is to devour the impurity of eating all minds, which is different from the impurities of other gods devouring all things.

Whether it is King Vajra Yaksha in Tianzhu or Nanyang in Han Tibet, they are all very rarely heard of, and it is an extremely secret inheritance, and the vast majority of people have never heard of it, let alone practice.

The reason why Yuan Yi knew was because he had visited the ancestral court Daxingshan Temple in the Tang Dynasty of the Han Dynasty in his previous life, and from there he learned this method by chance, of course, it was not for free, Yuan Yi had learned a lot of Sakya Tantra, and he exchanged some of them for this extremely deep Tantra.

Immediately, Yuan Yi was going to recite the mantra of King Vajra, and this mantra was quite effective. It only takes 1,000 and 80 recitations to recite it, and all the heavens of the 3,000 worlds will obey and be subdued.

The practice of Vajrayoginia is usually used to calm calamities and subdue them.

In the Eastern Esoteric Buddhist world, there are also people who bless the fundamental mantra and the root seal of this god on both men and women, in order to achieve the Aosha method, that is, the method of séance, and they use this method to predict good fortune and bad fortune.

In addition, if you can recite this mantra seven times before eating, you can also prevent food poisoning.

"Om, Maha medicine begging fork, the day is sluggish, and the weak is weak."

As Yuan recited this mantra, his body changed and he turned into King Vajrayama.

This Ming King is surrounded by a twelve-spoke big karma grinding wheel to release a golden flame, there are five strands of pestle in the navel chakra, there is a big moon wheel on each of the five strands, a round of five Buddhas, and there is a word in the middle wheel to become a big karma wheel to become this honor.

This three-sided expression of greed, ignorance, and three poisons, that is, the Dharmakaya, Prajna, the liberation of the three virtues, and the perfection of the three parts of the womb, the five eyes, the naked eye, the heavenly eye, the discerning eye, the Dharma eye, the Buddha's eye, the five wisdoms of the golden realm, and the perfection of the five wisdoms, always showing the two parts of the same meaning.

Six-armed, the sword wheel table does not move to respect the wisdom of subjugation, the bow and arrow show the greed of love and dye the god's love, and the bell and pestle table has the infatuation of Vajrasattva, so that the three tables turn three poisons into the righteousness of three virtues.

The right foot steps on the lotus flower, showing the great compassion of the Buddhas and the righteousness of all sentient beings.

The small bend of the left foot is the righteousness of sentient beings to develop bodhicitta and seek bodhi.

The three horse god buns show that the great compassion of the three generations swallowing the evil karma of sentient beings is endless.

The twelve-spoke wheel, the table twelve causes, can become the cause of reincarnation.

Each of the five major wheels dwells in five Buddhas, the twenty-five forms are the fruits of circulation, and the twenty-five sins of sentient beings are the five Buddhas, implying that the two causes and effects do not move the cause and effect of birth and death, and the Buddhas who make the wheel round and have enough Buddhas, that is, the expression of the oath.

And above the head of this deity, there is a huge Sanskrit word, which is the seed word of the mantra of King Vajrayogini, and the word is the seed of the karma wheel, which is the subjugation of righteousness.

Vajrayoginia is based on food, so there are all leaks to kill it, the heart of a harm is compassionate, and the heart of a killing is to benefit and be affectionate, and it is to take the Western Vajra Yaksha Bodhisattva as the Vajra Yaksha of the north to subdue the north.

The Kunpeng Phantom is now complacent, and quickly swoops down towards the immeasurable Hengsha, as long as he devours the divine soul inside, he can be resurrected, reappear in the world, and continue to dominate the world, acting recklessly.

However, before he could dream for long, an extremely terrifying and ferocious figure suddenly rushed out of the Infinite Hengsha Buddha Kingdom, and before he could see it clearly, he opened his bloody mouth full of fangs and swallowed it into his stomach in one gulp.

Although there is only a wisp of remnant soul left, Kunpeng is also a great supernatural person who once dominated the world, so naturally he is not so easy to mess with, even if he is swallowed into his stomach, he still rushes left and right, knocking the belly of King Vajra Yasha into bulging out of this side for a while, and bulging out on the other side for a while.

However, Kunpeng is not easy to mess with, King Vajra Yaksha is naturally not a good one, in the previous life, there was a Zhong Kui in the Daomen, who fed on all kinds of ghosts and evils, the more evil the ghosts and evils, the more it was for him, and the Buddhism was not bad, there was this King Vajra Yaksha, who could eat all the demons and demons in three cuts, and all the demons and monsters were on his recipe, so there was nothing he didn't dare to eat.

King Vajra Yaksha is not taboo, he dares to eat anything, and he will not be like the Dapeng Golden-winged Bird, and finally be poisoned alive by the toxins he eats, which is naturally because he has a stomach that is enough to digest all food.

Seeing that the remnant soul of Kunpeng was still rushing left and right in his stomach, King Vajraya clenched his fists and slammed it on his stomach, instantly smashing back the piece of belly that just protruded, and then the digestive juice in his stomach, under the control of King Vajra Yaksha, quickly wrapped and devoured the remnant soul of Kunpeng who had not had time to let out a scream.

Kunpeng, who had just come out and only had time to say a cruel word, became the feast of King Vajra Yaksha.

Poor Kunpeng, although he is just a wisp of remnant soul, but if it is placed in normal times, let alone the Golden Immortal, even the Da Luo Golden Immortal has a chance to succeed, but who called him so unlucky, he met Yuan Yi, and met the King of Vajra Yasha, the master who dares to eat anything and can digest anything, which ended his sad life.

Buddhism can eat more than this, such as the lion-faced empty mother, also known as the mother of the three realms, as the name suggests, any demons and evil in the Three Realms dare to eat, but there is still a difference with the King of Vajra Yaksha, the lion-faced empty mother eats the demons with substance, and the original oath of the King of Vajra Yaksha is to eat all the impurities of the heart, so he is more restrained from the soul.

At this moment, Yuan Yi didn't have time to care about how Kunpeng would feel, because after he digested Kunpeng's remnant soul, a very pure power swept through his whole body in an instant, refining his bloodline little by little, and strengthening his strength.

King Vajra Yaksha, like the Peacock King and the Filthy Vajra, can transform the devoured foreign objects into Yuan Yi's cultivation, which Yuan Yi did not imagine before, Jin Suifeng, who was already in the middle of the Golden Immortal, under this force, first broke through from the middle stage of the Golden Immortal to the late stage, and then suddenly entered the Great Perfection from the late stage.

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