"Descendant of the deity, it is your supreme honor to dedicate your body", with an arrogant voice, the Kunpeng phantom burrowed into the sea of knowledge of Jin Suifeng, and the terrifying coercion was released in an instant, shattering the originally calm and waveless sea of knowledge.

And then, the Kunpeng Phantom, which was originally still mini, instantly became huge, opened its big mouth, and pecked at Jin Suifeng's divine soul, wanting to swallow it into his abdomen, and Jin Suifeng was hit hard when the Kunpeng Phantom released the coercion, and the whole person was also deterred by that coercion, and he couldn't move at all, so he could only watch the Kunpeng Phantom peck at him.

This is an absolute gap, even if Jin Suifeng is now in the middle stage of the Golden Immortal, but in front of Kunpeng, a great supernatural who has dominated the world at the beginning of the world, he is a weak younger brother, and he can't even catch one of his moves.

If it were someone else, he would have died in the mouth of Kunpeng Phantom at this moment, but Jin Suifeng is the incarnation of Yuan Yi, and with Yuan Yi here, it is naturally impossible for him to be devoured like this.

"Huh", the Kunpeng Phantom sighed lightly, and did not take this accident to heart, in the face of absolute strength, no matter how much he resisted, it was in vain, and he immediately had to burrow into the immeasurable constant sand and devour the soul of Jin Suifeng, so that it would be convenient for him to fuse his body.

It turned out that Kunpeng kept his essence blood here, not with good intentions to choose a successor, but to take away and be reborn, and even his various arrangements here were all in order to be able to take away the blood smoothly and not let outsiders in, that was because he couldn't take away other races, and make a bunch of cold ice kamikaze, so as to select a bloodline strong enough for him to take away.

And the absorption of essence and blood is so smooth, naturally there is also Kunpeng to help, so that firstly, this physical body can be strengthened, so as not to collapse directly when the physical body is too fragile when it is taken away, and secondly, it can integrate one's own strength into every corner of this physical body, which can reduce the rejection of oneself by the physical body.

If it were someone else, I'm afraid that Kunpeng would have succeeded a long time ago, but it's a pity that he met Yuan Yi.

In the Infinite Hengsha Buddha Kingdom, Yuan Yi was very speechless at the moment, taking away, and he was also taken away by the power, this kind of thing is difficult for others to happen in a lifetime, but it seems to happen to him often, I think that when his strength was still very weak, he was almost taken away by the strong man of the Yaksha clan.

Of course, the strong people of the Yaksha clan wanted to take him away, and in the end, he did not end up, and this Kunpeng was no exception, even if his strength far exceeded that of the Yaksha monk.

At this time, Yuan Yi suddenly realized that he remembered the legends about Kunpeng in the outside world, in these legends, Kunpeng was a heinous villain, who ran rampant in ancient times, burned and looted everywhere, and was finally besieged to death by many innate saints who could not bear it.

When Yuan Yi first heard this rumor, he thought that the foreigners were slandering Kunpeng, but now, Yuan Yi has been very convinced of this, if Kunpeng is the same person as the legend, then it is naturally impossible to leave a legacy for the younger generations, and even he left the bloodline of the two descendants of the Golden Winged Dapeng and the Kunyu, maybe he will use them as spare flesh, in order to be able to use them one day.

Seeing that Kunpeng was about to burrow into the immeasurable constant sand, Yuan Yi naturally couldn't sit still, and immediately decided to use the power of King Vajrayaksha.

King Ming is the protector of Buddhism, because King Ming uses the wisdom and light of the Buddha to destroy the troubles and karma of sentient beings, so he is called King Ming.

Among the Buddhism, there are eight great bodhisattvas and eight great kings, Vajrapani Bodhisattva is now the third Vajra Ming King, Miao Jixiang Bodhisattva is now the Great Wisdom Vajra Ming King, the Void Tibetan Bodhisattva is now the laughing Vajra Ming King, the Cishi Bodhisattva is the Maitreya Bodhisattva is now the Great Wheel Vajra Ming King, the Guanzi Bodhisattva is now the Horse Head Vajra Ming King, the Jizo Bodhisattva is now the invincible Vajra Ming King, the Cover Barrier Bodhisattva is now the Immovable King Vajra Ming King, and the Puxian Bodhisattva is now the Bu Throw Vajra Ming King.

In Tantra, the Ming King Law must be cultivated, because the people of Tantra must not only learn the Bodhisattva's low eyes, but also learn the vajra angry eyes, otherwise someone will be killed by demons and monsters, and run to ask for help, without vajra angry eyes, how can they save him.

There are many kings in Tantra, one of them is the Peacock King, this King is named because he sits on the peacock, he can relieve disasters and eliminate difficulties, protect the Dharma, and benefit sentient beings, which is different from the general King of Enlightenment, this King is the compassionate Bodhisattva, and the practice of this King of Buddha is the most important practice of Tantra.

The king of the horse's head, this king wears a white horse's head and his hair is like a roaring lion, which can remove the calamity of all sentient beings, suppress the terror of all sentient beings, and relieve all sentient beings from danger.

The immovable Ming King, the legend of this Ming King is the body of the Fatwa of the Great Ri Rulai, is the Ming King of the five Ming kings in the southeast, northwest, and the northwest, and the Ming King in the center of the guard, its importance can be compared with the peacock, this Ming King can destroy evil demons, educate sentient beings, and guide delusional sentient beings to the right path of Buddhism.

The so-called descending of the third Ming king, that is, the surrender of greed, hatred, and ignorance in the past, present, and future three lives. It is the king of the Ming who guards the east, and sometimes this king is also called the third king of victory or King Kong destruction.

King Jun Tuli Ming guards the south, Jun Tuli is Sanskrit, meaning nectar, this Ming King can destroy the demon barrier, with great compassion and convenience to show the form of wrath, so that the practitioner can quickly achieve, Jun Tuli Ming King Dharma, can subdue demons and relieve disasters, drive away snake obstacles and anger.

King Dawei Deming, Sanskrit name Yan Mandega, also known as the Demon Venerable of Descending Flames, has great power and virtue, can cut off all demonic obstacles, destroy all poisonous dragons, six arms, six heads and six legs. Guarding the West.

It is the embodiment of the Jizo Bodhisattva, with incomparably free divine power, able to subdue the troubles of all beings, and manifest the form of anger to deal with demons, with four arms and four sides, each side has three eyes, surrounded by green snakes, and the hair is like a flame.

Finally, it is King Vajra Yaksha, also known as Vajra Exhaust, Vajra eats, is matched in the north, can eat filth and evil, eliminate disasters and difficulties, destroy evil turbidity, three sides and six arms, five eyes are angry, and hold the Vajra bell.

The shape of the King of Vajra Yaksha is mostly three-sided and six-armed, with five eyes on the front, three eyes on the left and right, and his hair is erect, like a galloping horse neighing, the horse's mane is erected, and the whole body is decorated with pearls and jade. Each of the six arms holds bows, arrows, swords, wheels, five-cobalt pestles, vajra bells and other magic weapons, and holds vajra bells as its characteristics, indicating that the bell vibrates sentient beings, symbolizing the wisdom of Prajna to alert the crowd and subdue all evil demons.

。 The fastest update URL for the mobile version: