Shoushan Yang didn't know that his success in condensing the priesthood this time attracted the attention of the upper echelons of Shinto, and at the same time triggered a Shinto revolution. Of course, even if he knew, he couldn't change anything.

"It's finally done!" Shou Shanyang opened his eyes, and his face couldn't hide the joy. At this moment, Shou Shanyang suddenly understood that as long as he condensed into a priesthood, he could be regarded as a true god. Of course, what is even more exciting is that the long-awaited expectations of thousands of years have finally come true today!

Shou Shanyang silently felt the natal rune in his body, and a mysterious power was hidden in it. Slightly urging the rune, a strong divine power immediately spread out from his body, enveloping the entire range of the Shoushan tribe, except for the first batch of gods and people who had cultivated to the highest level, the other junior gods were all pressed to the ground.

"It's so strong!" All the second, third, and even fourth generations of clansmen who were lying on the ground, as well as those of the first generation, all looked at Shoushanyang's residence in shock.

"Is this the power of the true god?" They knew that the leader had been cultivating the gods, and his strength was much stronger than theirs, but if they really counted it, the gap between them was not that big. But now that they felt the powerful coercion that filled the void, everyone couldn't help but be secretly frightened.

In the Linggen Forest, Ling Yun's eyes looked at Shoushanyang's residence, and everything that happened there was unobstructed in his eyes. Shoushanyang's condensation of the priesthood before and after is even clearer.

"The process of condensing the priesthood is not the same because everyone has a different understanding of the Tao, and this speculation has been verified. As his eyes wandered, Ling Yun pondered this question, "Now that there is Shou Shanyang's Divine Dao Rune Cultivator as a comparison, many ideas can be verified, so it is time for the Immortal Dao Rune Cultivator to find someone to try it!"

In the end, the difference between the natal divine urn and the natal immortal seal is that from the beginning of condensing the priesthood, the two begin to be distinguished. Shoushanyang's natal talisman at this time can no longer be called a 'true talisman', it should be called a 'Shinto talisman' or a 'Shinto talisman'. The Shinto rune is completely different from the fairy way rune. The so-called '箓' is also 'recorded', and the talisman also refers to the real name of the gods.

The Shinto branch practice in the runes, everything is based on the Shinto runes as the core, the Shinto runes record the true names of the gods, and the gods combine the soul with the true runes, and place them in the natal true runes, and the Shinto runes are combined with the laws, so as to name (箓) the true runes, and the Tao is combined, forming various Shinto powers, deriving various gods, and mastering many Shinto authority, so as to control all things and achieve all kinds of incredible things.

As for the cultivation of the Immortal Dao Rune, it is completely different from the cultivation process of the Divine Dao Talisman, and there are more elaborations than the Divine Dao Talisman, so in addition to him, the Talisman Patriarch, someone is also needed to repeatedly verify the path of the Divine Dao Talisman.

His gaze swept over the entire tribe, Ling Yun thought for a while, and finally gave up the idea of looking for the Immortal Dao Fu Cultivation Seed in the Divine Tribe.

Time flies, and in the blink of an eye, more than 3,000 years have passed.

Since Shoushan Yang successfully condensed the Earth God Priesthood representing the Shoushan tribe within a radius of 3,000 miles, he began to condense the second Divine Priesthood. With the previous experience, he also has enough confidence to condense the second priesthood this time.

The second priesthood he chose this time was the priesthood concept of grain and food harvesting. The reason why he chose this priesthood is also because he already has this concept on his natal talisman, and with a specific prototype of the priesthood, as long as it evolves and perfects, it can become a complete priesthood authority.

It didn't take much time to condense this priesthood, and it took only a hundred years before and after him to successfully condense the second priesthood.

As for the third priesthood, it will take a long time. It took him three thousand years to condense the priesthood of abundance.

The reason why it is so difficult to condense this priesthood is far less simple than the first two is also because the concepts contained in the 'priesthood of abundance' are too complicated. In the priesthood of abundance alone, there are concepts of abundance, abundance, multiplication, fertility, vitality, creation, purification, nourishment, nurturing, growth, development, and so on. It is precisely these many concepts, interconnected, combined, and deduced from each other, that the concept of 'abundance' is constructed.

Abundance is different from abundance, and although the two priesthoods are similar, they are aimed at very different objects. The priesthood concept of the harvest is also far less extensive than abundance. The priesthood of the harvest is a priesthood to man, and it is aimed at the human access to resources, especially the concept of 'things that can be planted'.

And the priesthood of abundance is not just a simple harvest of grain, as long as it is a god of abundance with the priesthood of abundance, wherever it exists, everything within a certain range will be blessed, thus deriving more abundant results.

The increase in grain production is only the basic ability of the Fertility Priesthood, and the land is more fertile, the flora and fauna are more prosperous, the dry rivers are refilled, the wastelands become fertile, the deserts become forests, and the quality and quantity of minerals are increased.

Even if the concentration of spiritual energy increases, the spiritual energy becomes purer, the cultivation of heavenly and earthly treasures increases and the gestation speed accelerates, and the cultivation speed of cultivators accelerates, etc., they can all obtain the blessings of abundant divine power.

Not only that, but the Fertility Priesthood can even have an effect on many very idealistic things: for example, if a god in the Fertility Priesthood is in the midst of a civilization that develops science and technology, the Fertility Priesthood can bless scientific research, so that researchers can be inspired, and the output of scientific research will also be greatly increased.

Of course, it is impossible for such a miraculous priesthood to be born without visions. When this priesthood was born, the heavens and the earth within a radius of hundreds of millions of miles naturally had a sense of it.

Just as many of the concepts of authority contained in the priesthood of abundance, the nature of heaven and earth and the priesthood of abundance are sympathetic to each other, and immediately after the birth of the priesthood of abundance, visions of all things growing, plants and trees growing wildly, and springs gushing out of the earth.

On the back side of the void, there are some invisible Yin Demons that are invisible to the naked eye. They were the eyeliners sent by the extraterritorial heavenly demons to the main material world, specifically to gather some information. The scope of the vision was so vast that it immediately attracted their attention.

“&%￥&...... ¥#(......%(Demon language: What is this)?" The Invisible Yin Demon looked at the divine light that pierced the void, and they should have been extremely afraid of the divine light, but in this divine light, they seemed to feel some kind of attraction.

"&¥&%*¥#&%*&(Good thing)" The demons were attracted by the divine light, and gathered in twos and threes on the back of the void where the void essence flowed, greedily absorbing this divine light that was invisible to the naked eye, but clearly visible in their eyes.

When they absorbed this divine light, these formless Yin Demons soon began to change.

In addition to being created by Heavenly Demons, Invisible Yin Demons can also be born from the dark emotions of people, and in normal times, they are easily unable to reproduce. But in this divine light, these formless yin demons actually began to grow.

"Bo ......" sounded like the sound of a bubble bursting.

When these formless yin demons bathed in divine light grew to a certain extent, these formless yin demons suddenly split, from one to two, into two formless yin demons.

At this time, Shou Shanyang didn't know what happened on the back side of the void, and he was looking at the natal rune he had cultivated in distress: the mysterious innate divine text, which constituted the concept of divine vocation and linked the rune with the law. At the same time, in the three priesthood centers, there is an innate divine text that represents the true name of Shoushan Rock.

When he succeeded in condensing the 'Priesthood of Abundance', this priesthood took on a three-legged pattern with the priesthood of the earth and the priesthood of food, forming an imperfect triangle that enclosed his true name in the center.

Shou Shanyang frowned and looked at his own natal rune, the divine position on the rune was not an even three-point world, but a situation of two strong and one weak.

Both the Earth Priesthood and the Fertility Priesthood are powerful priesthoods, and the principles and principles they contain are extremely complex, and the priesthood of food production and harvest is very weak compared to the other two. There is no balance between the three, which seriously affects the balance of the various priesthoods in the rune.