"Another earth god has been born!" Houtu whispered to himself, looking up into the distance. As the pinnacle of the Earth God lineage, the Earth Emperor Supreme, all material changes in the universe are controlled by him. Every god of the earth will sense it when she appears.

The addition of a god to the earth god line, this is not a notable thing, there are more existences that can become the god of the earth, and every member of the Tu clan has the possibility of becoming a god of the earth. However, Shou Shanyang, as the first person of the god race to condense the priesthood, still received the attention of the post-land.

Regarding the process of Shouyang Mountain's becoming a god, Houtu just glanced at it, and understood all the ways through which he became a god: "I never thought that Lingyun Daoyou's rune path could be applied like this!"

Houtu knows the difficulty of becoming a god after birth. Whether it is the moment of igniting the divine fire, or the final condensation of the divine priesthood, the step of fitting the law of the Great Dao is not so easy to overcome.

However, the cultivation of the Fu Dao can perfectly avoid the latter obstacle, which is already a very great method in the eyes of Houtu. With such benefits, Fu Zhao Shinto has a lot to offer. After only a little thought, he decided to implement this method in Shinto.

As soon as the thought fell here, Ling Yun on this side of the first mountain immediately had a sense.

It's not that Ling Yun can know Houtu's thoughts, but that Houtu is the supreme god who dominates the universe, and every decision she makes will have a profound impact on the future of the entire world.

As Houtu made this decision, the general trend of Heaven's will changed, and in the huge fortune of the entire Shinto, a rolling tributary was branched out and flowed to Lingyun's side.

"Why is there a huge amount of luck rolling in suddenly?" Ling Yun didn't know what the situation was, and the whole person was stunned for a moment.

After coming back to his senses, Ling Yun couldn't help but think carefully: "There must be a reason for this change in luck! If there is any change recently, it is probably that Shoushanyang has condensed into the earth priesthood. ”

"The sudden change in the flow of fortune must be due to some major decision made by those great gods! Especially something that has to do with me and is also closely related to Shinto. Thinking of this, Ling Yun couldn't help but speculate about some reasons: "Could it be that His Majesty the Earth Emperor made some decisions?"

"If ......" Gradually, he figured out some of the reasons, "If there is anything that is of great help to the development of Shinto, then it is only the Shinto that I have taught!"

Although he didn't know that Houtu had plans to spread the edict of Shinto, since he had already guessed some reasons, he could prepare early to seek more benefits.

At this time, on the other side, as the other four Great Emperors second only to Houtu, the Ju Mang and the others were thinking about teaching the runes to the various gods and human tribes below. The sudden change in Shinto luck immediately attracted their attention.

Ju Mang was talking to the Dongyang Eight Witches under the seat about spreading the Fu Dao, when the Shinto luck suddenly changed, he immediately stopped talking, closed his eyes and wandered out of the world, watching the change of Shinto luck.

Zhu Rong and the three of them also came to the Mandate of Heaven, and the four of them gathered on the Mandate of Heaven. Ju Mang noticed the existence of the three of them, and immediately beckoned: "You are here too!"

"It's about the change of my Shinto, so I have to come!" Bei Shu brushed the long river of destiny under his feet and responded to Ju Mang. The other two also nodded.

"In that case, let's take a look!" The four of them teamed up to look down on the Mandate of Heaven and explore the cause of the changes in Shinto. At this glance, they immediately discovered the source of the abnormal movement and the flow of luck.

"Is it the eldest sister? What did she do?" Zhu Rong looked at the brilliance that shrouded the long river of destiny, and was surprised in his heart, "There is another tributary in the Divine Dao!"

Ju Mang's heart was as careful as a hair, looking at the final flow of luck, and immediately guessed some sources: "Could it be ...... Is it related to the runes we spread?"

Zhu Rong frowned and said suspiciously: "It's just an acquired rune, how can it be possible for the eldest sister to make such a change?" No matter how important the text is, it is just circulated among the acquired life race like the god and human race, and it is not worth the eldest sister to change her mind at all?"

Ju Mang pondered for a while, then shook his head and said, "Since we can't figure it out, why don't we just go and ask the eldest sister directly?" The other three listened to Ju Mang's words and nodded in agreement with his proposal.

The four of them came to the temple of Houtu and asked her about the change. Houtu didn't hide it, and directly told them about Shoushanyang, the first person in Fuzhao Shinto. And a detailed introduction to the situation of the edict Shinto.

After listening to Houtu's explanation, Gonggong frowned: "Eldest sister, although this edict Shinto is good, but it is the acquired Shinto, which is different from our innate Shinto, if the acquired Shinto develops, won't the development of our innate Shinto be hindered?"

The concern of co-workers is not unreasonable, and Shinto is divided into innate and acquired.

Innate Shinto is born as a god or born close to a god, with its own integration of the laws of the Great Dao, and the natural harmony with heaven and earth, a god can be regarded as the personification of a certain law. The acquired Shinto is based on the human way, although the person is in harmony with the Tao, but the acquired Shinto achievement of the righteous god is to serve life.

Innate Shinto is to serve the world itself, and the rise and fall of living beings in the world have little to do with Innate Shinto. However, the acquired Shinto is to serve life, and the preservation of the world is just a place to maintain the survival of life, and if it is too deeply involved with life, it will make the development of Shinto affected by life.

Let's put it this way, the innate Shinto becomes a god, and the gods are like a house itself, and the items in the house are considered to be attached to the house, and the innate Shinto does not care about the changes in it, and they maintain the world as if they were maintaining themselves. They can be regarded as the embodiment of the will of the world, and they are also the personification of the laws of the Great Dao at all levels.

They are the owners of the 'house', and as the owner and householder, the acquired god thinks about maintaining his house out of 'himself who lives in the house'.

The righteous gods who become gods after tomorrow, although they are also connected with the will of the world, are not the personification of the laws of the Great Dao at all levels. Therefore, even if the acquired Shinto is in harmony with the Tao with the help of Shinto edicts or other things, the righteous gods who become gods after tomorrow only hold the corresponding authority and are not completely in harmony with the Tao.

After all, the Acquired Divine Dao will not be able to completely occupy a certain Great Dao Law and achieve the same state as the Dao itself.

However, it is precisely because it is easy for the acquired Shinto to become a god that it will hinder the development of innate Shinto. When the laws of the acquired righteous gods conflict with the innate righteous gods, if the cultivation of the innate divine path is higher, it is the innate divine dao that is more dominant. But if it is the other way around, even if the cultivation of the acquired Shinto is not high, it will hinder the growth of the innate Shinto.

It's like walking on the road, the acquired god is equivalent to a roadblock on the road, not letting you pass, and practicing the innate Shinto can either take a detour or only stare dryly.

Houtu knew Gonggong's concerns, but she still said: "The so-called path changes with time, and it is difficult for the innate Shinto to go on, so we naturally have to change the way and let a more suitable Shinto practice replace the innate Shinto." When he said this, Houtu lowered his eyes slightly, "Moreover, this is also the choice of Providence itself!"

Hearing Hou Tu's last sentence, Ju Mang's heart moved, but he just opened his mouth, and in the end he still didn't say what he thought.