The founder of the Dao of Cultivation, the great mage of Xiaojiao, is not a joke, he will do it when he says it, and we will do it when we encounter non-human ghosts and gods in the era of the end of the law, and we will also encounter a situation where we have to do it if we don't agree with each other.

Relying on his own ability, it is estimated that he can't be beaten, and the Jizo Bodhisattva foresaw such a situation at the beginning, so he left a spell to help the sentient beings of the end of the Dharma to do what they did to the inhuman ghosts and gods.

This is the Jizo secret technique, the blade that helps the Great Dao, and the Jizo secret spell that drives away the ghosts and gods

As soon as some people hear that the Bodhisattva will also use mantras to bind non-human ghosts and gods, they will shake their heads and shout that it is impossible and impossible, the Bodhisattva is merciful and compassionate, and it should be excessive when encountering non-human ghosts and gods.

It is true that the Bodhisattva is compassionate, but the compassion of the Bodhisattva is equal, and it will not be said that compassion is not human, ghosts and gods, so there is no need for force, and compassion and humanity will only make people endure humiliation and be beaten like a fool.

When Shakyamuni Buddha lived in the world, sentient beings were still entangled by non-human ghosts and gods, let alone after Shakyamuni Buddha's extinction.

The world of Suva is originally full of all kinds of powerful ghosts and gods, elves and demons, when the Buddha is alive and all the Bodhisattvas have their own wonderful methods to subdue, after the Buddha is extinguished, the evil karma of all beings is heavy, it is difficult to distinguish the true from the false, if you encounter the entanglement of non-human ghosts and gods, it is even more difficult to get rid of.

In this special period, in addition to continuing to fulfill his great vows, Jizo Bodhisattva also taught sentient beings how to clean up the inhuman ghosts and gods that haunted them, so that the non-human ghosts and gods were like their own slaves, calling on themselves.

As long as you are a human being, no matter how wasteful you are in reality, as long as you are willing to learn this mantra and have the courage and faith, you will definitely succeed.

In the Tantric Dharma of Guanyin Bodhisattva, there is a practice of summoning ghosts and gods, you have to find a wild skull to come back and worship the practice, and after the cultivation is completed, the ghosts and gods will appear and listen to your call.

But the premise is that you don't coax yourself, the appearance of ghosts and gods is different from people, they are all strange, a bit similar to being polluted by nuclear radiation, as long as you don't coax, your psychological quality is good, when the ghosts and gods appear, you can control them, and the ghosts and gods will be driven by you.

This spell said by Jizo Bodhisattva is similar to Guanyin Bodhisattva's tantric method, but it is simpler, you don't need to find a wild skeleton, as long as you prepare an oil lamp and some simple things, you can practice the law, the ghosts and gods will smell the mantra and come, although they can't see it for the time being, but there will be some different phases, such as the appearance of beautiful clouds or wind or strange fragrance, when this appears, don't be afraid, there are heavenly people guarding you to practice this method to help you achieve.

After the appearance of the anomaly, if you want to make the non-human ghosts and gods visible to the naked eye, and squirt out a mouthful of water in your mouth at will, they will appear immediately.

As the Jizo Bodhisattva said about this spell, its practice is strikingly similar to some of the practices of the native Taoists in the Han region, and the water spraying is not uncommon in movies, and even in the practice, the Buddhist and Taoist classics are recorded.

In the general concept of people, most of them are the things of Taoist priests, painting talismans and spraying water, but pretending to be gods and ghosts, Buddhism only pays attention to repentance and compassion, but this concept is obviously wrong, the tantric law in Buddhism is extraordinary to the mind of the man, nor can it be determined by secular prejudices, Buddhism is flexible and not rigid.

This mantra that Jizo Bodhisattva said is very down-to-earth, and the person who recites it, the non-human ghost god will regard this person as if he is a bodhisattva himself, and if it is after holding the mantra to make the non-human ghost god appear, the non-human ghost god is very frightened, and will kneel and kowtow to beg for forgiveness.

At this time, the person who recites should use the secret seal to dispel the fear of non-human ghosts and gods, and the non-human ghosts and gods will also listen to the motivation of the person who recites and be very obedient.

At the same time, the Bodhisattva said the mantra, and taught the practitioner with the deepening of the practice, should use the spirit rune, the charm of this thing, is not a special product of the native Taoism of the Han region, as early as when the Buddha Shakyamuni lived, the ancient Tianzhu had a foreign way will use the charm, and now the most famous of the tantric method with the charm is the Filthy Vajra Method, and a certain mage has used the Filthy Vajra Charm to show great magical powers.

To practice this mantra spoken by Jizo Bodhisattva, one needs to diligently recite the name of Jizo Bodhisattva.

Why do we need to recite the name of a bodhisattva in the practice of the Dharma? Different Buddhas and bodhisattvas have different voluntary powers, and their names contain the special attainment of the power of willingness.

Just like the name of the Bodhisattva in the Void, it can bring wealth and good fortune to sentient beings, and at the same time remove calamities, it can appear with the gods served by sentient beings, and lead sentient beings to settle in the Pure Land when they are dying.

To put it simply, if you recite the mantra of the earthly heavens, and you have the name of the Void Hidden Bodhisattva, then even if you do not know the earth in this life, when you are dying, the Void Tibetan Bodhisattva will appear in the form of the earth and the heavens and lead you to the Pure Land.

The same is true of the Earthly Tibetan Bodhisattva and Avalokiteshvara Bodhisattva, who use all kinds of bodies to purify sentient beings, and to recite the Bodhisattva's holy name diligently in the cultivation of the Dharma, that is, to connect to the source of the fundamental Dharma flow in the Dharma realm, and to purify the source.

As for Amitabha, even more so, even if you worship a Taoist or foreign deity, and recite the name of Amitabha Buddha wholeheartedly, at the end of your life, Amitabha Buddha will appear in the form of the deity to receive it.

This mantra that Jizo Bodhisattva said is equivalent to Jizo Bodhisattva itself, when we are meditating, we are the embodiment of Jizo, and if non-human ghosts and gods come to haunt us, that is the end of being cleaned up.

Li Xinsi of the Tang Dynasty, a native of Lushui County, had a total of more than 30 people in his family, and was haunted by evil ghosts, many of whom were sick in bed, vomiting blood or coma every day.

The monk pondered for a long time and told him that in the past, when the Buddha Shakyamuni lived in the past, there was an elderly man whose family of 500 people was haunted by evil spirits, and the whole family was in a coma.

At that time, the Jizo Bodhisattva traveled to various countries with the great Bodhisattvas, stayed in the elder's house, had great compassion, said that the spell saved the elder's family, the elders practiced according to the teachings, the evil ghosts were eliminated, and the whole family recovered.

Li Xinsi rejoiced in his practice, painted a statue of Jizo to make offerings, and the whole family eliminated the difficulty of evil ghosts, and no one in Lushui County, where Li Xinsi lived, had never suffered from a bad disease in 50 years.

This mantra comes from the Great Dao Heart Driving Method, this mantra can currently be practiced in conjunction with the name of Jizo Bodhisattva, and can naturally get rid of the entanglement of non-people, ghosts and gods, but if it is the cause and effect of one's own killing, you need to sincerely repent and give a lot of charity.

This mantra is very short, it is, "Nammo, Narasambhaya, Kuliu Bhama grits are full, sabhaha"

Every mantra in Buddhism has a meaning, for example, there is a mantra that means refuge and respect, warriors and gods, blessings and wisdom and food, me and you give to sentient beings, the most victorious, wealth, the silence of calamities, the power of the Dharma body, and auspicious achievements.