This mantra can help you to subdue the sleeping demon, and at the same time, you should respect and make offerings to the Buddha who is in charge of the mantra, otherwise the mantra will become less and less effective.

When reciting, put your palms together and bow your head as much as possible, and recite sincerely to ask the Buddha and Bodhisattva for blessings to drive away the sleeping demons on the top of your head, which are all on the top of people's heads, and it is best to add regular prostrations to the Bodhisattvas who help drive away the sleeping demons.

In addition to this, there is also a mantra to guard sleep and avoid evil, Nanmo, Samando, Bo Dao, and Letter.

Normal sleep is a kind of rest and a replenishment of the body's energy. It's too important for humans. However, many people in modern society have poor sleep quality, often insomnia and can't sleep at night, or suffer from nightmares, ghosts pressing the bed, ghosts possessing the body, etc., if you want to sleep without being harmed by these evil spirits, it is best to pray sincerely before going to sleep and recite this mantra.

It's best to recite it a hundred and eight times, the more the better. It is also necessary to recite respectfully, and to make regular offerings to the Buddhas and Bodhisattvas who are in charge of the mantras.

As Yuan Yi continued to recite the "Buddha Says to Leave the Sleep Sutra", the strange power that was originally raging in the Yuan Yizun and many incarnations was constantly raging in the body, as if encountering a natural enemy, hiding in Tibet, and finally it was under the power of the "Buddha Saying that the Sleep Sutra" was melted away, and as soon as this power disappeared, in an instant, Yuan Yi and many incarnations woke up at the same time.

Yuan Yi knew that he was plotted by someone, and after thinking about it, he targeted Feng Nineteen, and only he had such a motive.

He could feel that although that power was weird, it couldn't hurt his life, nor would it damage his foundation, it would only make him fall into a deep sleep, it was normal to sleep for thousands of years, and if he slept for so long, what good would it do to the people behind the scenes, only maybe he was a peer, hoping that he would delay his cultivation in the next few thousand years, and then be surpassed by it.

This is the Chaofeng Festival, no matter how bold the other party is, he will not dare to kill or cripple people in this place, especially a person like Jin Suifeng who has attracted much attention and is valued by the clan, let alone the people behind the scenes, who want to kill him, so he will come up with such a way.

As for why it is Feng Nineteen, many Tianjiao who participated in the trial before, although they are all conceited, and there are bad habits such as cleanliness, turtle feathers, fear of insects, preference for luxury, eyes above the top, etc., but in fact, people are not bad, and there is only this Feng Nineteen, which is really not a thing, and it is not impossible to do such a thing.

Yuan Yi has never been a loser, how could he just suffer a loss and not fight back, and decided at the moment that no matter whether that person was Feng Nineteen or not, he would make him pay the price.

Of course, it's not that Yuan Yi wants to kill him, but to give him a small lesson, Yuan Yi has always had clear grievances, people don't want his life, he naturally can't want his life, and this is Feng Zu's territory, but he can't be allowed to go wild.

As for how to teach him, Yuan Yi thought of the Great Mighty King Kong.

The Great Virtue Vajra is one of the Buddha-figures cultivated by the Gelug Tantra, because it can subdue the demons, so it is called the Great Might, and it has the merit of protecting the good, so it is also called the Great Virtue. Sanskrit name Yama Dega, Tibetan for Dorjee Jiuxie, Dongmi is called the Great Wei Deming King, also called Yan Mandega, Fear Vajra, Bull Head Ming King.

Vajra had subdued the god of death, Yama, so its name means "conqueror of death". The Tibetan Esoteric believed that he was the wrath of Manjushri and practiced it in all schools, especially the Gelug and Sakya schools

Any Buddha-figure is manifested by the wisdom of a Buddha, and by cultivating any Buddha-figure, one can attain liberation. Shakyamuni Buddha preached different teachings for sentient beings with different karmic retribution, circumstances, and periods of time in order to follow sentient beings with different roots.

For example, Amitabha Buddha's wish is to lead sentient beings to the blissful world, Avalokiteshvara's wish is to seek sound and save suffering, and Tzu Hang Pudu, as long as someone recites his holy name, he will appear in different forms to save him, and the wish power of the Great Buddha Vajra is to purify the practitioner's ghosts, demons, and various natural and man-made disasters, and practice against fate, to achieve the Buddha's cause and protect the oath.

When Shakyamuni was about to pass away, all the Buddhas and Bodhisattvas came to the Buddha and vowed to uphold the orthodox religion. The general trend is that the Bodhisattva becomes Vajrapani, Avalokiteshvara Bodhisattva shows the angry appearance of the horse-headed Vajra, and the Vajrasattva shows the appearance of the Purpa Vajra, and they all vow to keep the Dharma in the future.

At this time, Manjushri Bodhisattva showed the appearance of the Great Buddha Vajra, because it was too fierce and terrifying, the Vajrapani of Vajrapani fell to the ground, and the Vajra of Pupa Vajra and the corpse staff of the horse-headed Vajra also fell to the ground. In the end, Shakyamuni Buddha was very impressed by the manifestation of Manjushri, and if he could rely on the great virtue to keep the Dharma and the Dharma in the era of the end of the Dharma would not be destroyed.

Whether it is Vajrapani Bodhisattva, Purba Vajra or Horsehead Vajra, they are all fierce and abnormal, and they are the existence that can scare the demons and monsters just by their appearance, but they are still frightened by the appearance of the Great Vajra, so you can imagine how fierce the Great Vajra is.

At first, the Dharma was little known to the world, but when the great Achiever Larida was reciting the Manjushri Sutra, he saw that there were sentences in the sutras, such as "fear of Vajra", "Fear of the King of Vajra", and "King of the Hindrances of Yamandega", and then he pondered these meanings, and guessed that there must be a tantric method called the Great Buddha. So he went to the masters of Tianzhu to ask for this method.

Because the Great Wisdom Law was not circulated in Tianzhu at that time, it was not sought. At this time, Guru Larida suddenly realized that this great Dharma existed in the holy land of Udana, and he prayed vigorously to the Guru who was the same as the Buddha-figure. Then, with the idea of benefiting sentient beings and promoting the Holy Religion, he completely disregarded the danger to his own life, went through a lot of hardships, and came to the holy land of Udana.

While he was bent on attaining this Dharma and praying vigorously, he received the empowerment of the Wise Empty Mother and taught him all the empowerments and lineages of the Dharma of the Great Buddha, as well as the Red Buddha, the Black Enemy, and the Six Faces.

The Wisdom Void Mother immediately opened the secret Dharma Library and told Master Larida that there were 100,000 verses and 300 Dharma classes in this Great Virtuous Vast Fundamental Continuation, and that he would only give the Master seven days to recite as much as he could.

Master Larida thought to herself that it would be impossible to recite it all in seven days, so let's make a vow and pray.

So for seven days, in the presence of these tantras, he continued to make offerings, pray, make circumambulations, and pray earnestly.

On the last day, the Fear of the Vajra Tantra Seventh Distinction was clearly manifested in the mind.