The dantian is related to Su Zizhan's cultivation, and the spine pseudo-heaven and earth is not only related to Su Zizhan's cultivation, if there is a problem with a spine, Su Zizhan is likely to become a waste person directly, the spine is where the human dragon is located, and it is related to all the behaviors of a person, so Su Zizhan does not dare to use it even if he deduces the method of incorporating the spine pseudo-heaven and earth into the chaotic blue lotus. Pen & Fun & Pavilion www.biquge.info

Of course, this is also closely related to Su Zizhan's previous Jin Dan problem, and now that Su Zizhan Jin Dan's antagonism problem has been solved, he can completely consider what way to use Chaos Qinglian, this thing is not particularly good in the social map, or it is best to turn it into his own thing!

However, no matter what, Su Zizhan will not think about how to use the Chaos Blue Lotus at this time, whether it is the method recorded in the Tao Te Ching or the method that Su Zizhan himself deduced to plant the Chaos Blue Lotus in the spine pseudo-heaven and earth is not easy to complete.

Far away, even if Su Zizhan has already made up his mind to take the Chaos Qinglian for his own use, it is not now, from Su Zizhan looking at the various defensive formations arranged around the entire hull of the Dragon Tooth Boat, he clearly knows that this Dragon Tooth Boat is not very calm during the voyage, and even if the Dragon Tooth Boat is safe, the time from Kangcheng to Jiangning City is too short, and it is not suitable to use any magical secret methods at all, let alone integrate into the Chaos Blue Lotus!

Of course, Su Zizhan actually had an idea in his heart, how could he wait until his Jindan Nine Turns ignited the Jindan before he tried to take the Chaos Qinglian for his own use, it seemed that the way to store the Chaos Qinglian was either to plant it in the dantian or into the spine pseudo-heaven and earth, but its essence still lies in the imprint of divine consciousness.

That's right, it is the imprint of divine consciousness, and the divine consciousness of the qi practitioner cultivated by Jin Dan is not condensed, without the tempering of the fire of the golden pill, the divine consciousness of the qi practitioner is impossible to condense at all, Su Zizhan also knows this problem, so he usually hardly uses his divine sense to explore unknown things, and it is not easy to recover if Su Zizhan's divine sense is damaged at this stage.

Although the divine sense is very useful, it is simply a satellite scan of the cultivation world, as long as Su Zizhan's divine sense can be covered, then the things in this area can be explored by Su Zizhan, and the closer to Su Zizhan himself is to probe the clearer, but now Su Zizhan is most commonly used by the sun and moon true pupil.

Speaking of which, the Sun and Moon True Pupil can be regarded as a panacea, not only can you see the trajectory of the Great Dao and the law runes, so that Su Zizhan can more easily comprehend the Great Dao of Heaven and Earth, but also can explore some areas that cannot be seen by the naked eye, such as dense fog and some areas that are covered by ordinary hidden formations, but Su Zizhan sometimes forgets to use the Sun and Moon True Pupil, after all, this is a magical power, and Su Zizhan does not have enough cultivation or strength to be able to continuously operate this magical power anytime and anywhere.

And the divine consciousness is different, if Su Zizhan is willing, he can clearly detect all the situations within the coverage of his divine consciousness at all times, of course, it cannot be the coverage of the limit, which is also a big burden for Su Zizhan, but there is no problem for Su Zizhan to be almost a hundred zhang square distance.

However, Su Zizhan has never been useful, the divine sense is closely related to the three souls and seven spirits, the divine consciousness is not completed, the divine consciousness is not condensed, it is easy to get injured not to mention, and the situation of the investigation is not particularly clear, even if there is a strange place, there is no way to have a specific situation, in the end, it is not to use the sun and moon true pupil to investigate, in fact, at this stage, Su Zizhan uses divine sense to cooperate with the use of the sun and moon true pupil is the best!

Some people say it's for power, some people say it's for immortality, some people say it's for the pursuit of the essence of the world, and if you ask 10,000 people this question, you might get 10,000 answers, but in fact, none of these things are the essence of cultivation.

What is the essence of cultivation? In fact, it is to enable the Qi Practitioner to be equal to or even transcend the Heaven and Earth Dao, in order to make the Qi Practitioner and the Heaven and Earth Dao more compatible, what the monk needs is to comprehend the Heaven and Earth Dao, and the more he comprehends the Heaven and Earth Dao, the closer he can get to the Heaven and Earth Dao.

And what is the Great Dao of Heaven and Earth? No one can say clearly, even if you can already be equated with the Great Dao of Heaven and Earth, because this is an unspeakable and indescribable thing, those so-called mana and long-term and powerful power are just some auxiliary things that Qi practitioners get on the way to the Great Dao of Heaven and Earth, but some people are completely immersed in these immortal and powerful powers on the way to cultivation and cannot extricate themselves.

Many people can live for a long time, can have endless mana, and have the power to destroy the world, but these are not real qi practitioners, and the real qi practitioners don't care about these things at all, and they don't pursue these things, what they pursue in their hearts is the Tao.

It's a pity that there are fewer and fewer such qi practitioners, and almost all qi practitioners who embark on the road of cultivation are confused by all kinds of things and lose their original hearts, so the Tao Te Ching has been constantly reminding Su Zizhan at the beginning that state of mind cultivation is the most important thing, and the world is as big as the heart, so many qi practitioners have created various cultivation formulas to improve their state of mind, in order to allow qi practitioners to maintain their state of mind during cultivation and not let themselves lose their original intentions under various temptations.

These are all kinds of challenges that Qi practitioners need to face, fundamentally for a Qi practitioner to be able to get close to the Great Dao of Heaven and Earth, to be able to comprehend the Great Dao of Heaven and Earth requires more than just a state of mind cultivation, no matter how high your state of mind cultivation is, what is the use? You can't get in touch with the Great Dao of Heaven and Earth at all, and in the end you just turn into ashes!

And what is the thing that can make a qi practitioner come into contact with the Great Dao of Heaven and Earth? Only divine sense! No matter how well Su Zizhan's divine power is cultivated, it is useless, even if he has the Dacheng Sun and Moon Xuanxu True Pupil, it has no effect, that's right, he can see the trajectory of the Great Dao Dao, and he can see the existence of the Great Dao Law Rune.

But Su Zizhan didn't have anything that could come into contact with these runes, and in the end he just looked at it, the so-called Jindan mana or supernatural means couldn't make Su Zizhan fit the Great Dao of Heaven and Earth, but it was just that Su Zizhan could borrow the power of the Great Dao of Heaven and Earth!

That's why it is said that the divine sense is a particularly important thing for a qi practitioner, especially if the divine consciousness is damaged before concluding the primordial god, then he will no longer be able to conclude the primordial god, so Su Zizhan has basically not used the divine sense much during this time, and he is really a little worried that his divine consciousness will be damaged.