Chapter XXVI
Although he really wanted to invite Su Zizhan to his house to borrow the situation for himself, Han Yu didn't dare to say it, so he could only stand aside in silence, watching Su Zizhan eat the purple jade incense and then leave Su Zizhan's room. Pen % fun % Pavilion www.biquge.info
Su Zizhan originally thought that this purple jade incense would have the effect of making his eyes shine, but it disappointed Su Zizhan, to put it bluntly, this purple jade incense is actually an ingredient containing aura, maybe it is of some use to some real people, but it is just a relatively special thing for Su Zizhan, and the aura contained in it is not of any use to Su Zizhan, and now the level of aura absorbed by Su Zizhan is not an ordinary heaven and earth aura at all.
Although the aura in this purple jade incense is very rich and pure, it is much worse than the pseudo-immortal qi that has been refined by the Shejian diagram, and with the recent improvement of Su Zizhan's cultivation, Su Zizhan's natal spiritual treasure Shejian diagram has also improved to a certain level, and now Su Zizhan can clearly feel that the level of the aura absorbed by his Jindan has also changed, getting closer and closer to the real immortal qi, but Su Zizhan has not really absorbed the immortal qi, so Su Zizhan does not know what the real immortal qi is set up for.
And Su Zizhan felt that if he could turn the Chaos Blue Lotus into his own spiritual object, he believed that he could even use the Void Aura for his usual cultivation, you must know that the Void Aura was already the highest quality aura among the heavens and all worlds, only a monk who cultivated above the Heavenly Immortal could use the Void Aura to cultivate, if Su Zizhan could borrow the Void Aura to cultivate, his cultivation would improve faster, and it would not damage his foundation, and his foundation would be more solid.
Thinking of this, Su Zizhan couldn't help but think of the Chaos Blue Lotus that had sprouted, for a period of time, Su Zizhan had been thinking about how to turn the Chaos Blue Lotus into his own thing, and now this coming alive Chaos Blue Lotus is in Su Zizhan's natal spirit treasure, but to put it bluntly, this is just borrowing Su Zizhan's spirit treasure as a space for his own growth, and by the way, Su Zizhan's spirit treasure will be upgraded to a higher level.
According to the records of the Tao Te Ching, Su Zizhan can now pull the Chaos Qinglian into his dantian and plant the Qinglian at the Jindan level, so that Su Zizhan's Jindan can use the ability of the Chaos Qinglian to borrow the Void Aura to cultivate, which is a very good thing for Su Zizhan.
With the help of the Void Aura, this thing is just the most ordinary effect, as long as Su Zizhan pulls the Chaos Qinglian into the dantian, he will be able to further contact the Great Dao of Heaven and Earth, after concluding the Yuan Shen, what the Qi practitioner needs most is the comprehension of the Great Dao of Heaven and Earth, and now Su Zizhan himself has cultivated the Chaotic Yuan Golden Pill, with the help of the Chaotic Blue Lotus as an auxiliary, his comprehension of the Great Dao of Heaven and Earth can be said to be open!
This is not the end, if Su Zizhan planted the Chaos Blue Lotus into his dantian, then this Chaos Blue Lotus can be regarded as Su Zizhan's companion spiritual object, that is to say, Su Zizhan will be able to use the Chaos Blue Lotus as his own treasure in the future, when Pangu opened the sky, the Chaos Blue Lotus turned into various innate spirit treasures, and these innate spirit treasures are the top treasures, if Su Zizhan regards the Chaos Blue Lotus as his own treasure, then Su Zizhan can be regarded as having two natal spirit treasures, not only that, once the Chaos Blue Lotus matures, this is not just a treasure。
It can be said that planting the Chaos Blue Lotus into his dantian is the best choice!But why hasn't Su Zizhan made a decision?
The reason is very simple, because Su Zizhan doesn't want to use the Tao Te Ching for everything!
That's right, after Su Zizhan cultivated the auxiliary magic power of Wandering, he felt that he couldn't rely on the Tao Te Ching to solve everything, so he never planted the Chaos Green Lotus into his dantian according to the Tao Te Ching, of course, the Tao Te Ching did not record the method of planting the Chaos Blue Lotus into the dantian, but only recorded a method of planting the spiritual root of heaven and earth into the dantian, and the Chaos Qinglian can also be regarded as a spiritual root, but this is the chaotic spiritual root, which is one level higher than the spiritual root of heaven and earth.
If what is recorded in the Tao Te Ching is how to plant the Chaos Blue Lotus into the dantian, then Su Zizhan doesn't have to think about anything, doesn't this mean that the Taiqing Sage finds a family to know that Su Zizhan can get the Chaos Blue Lotus, and if the details of the Taiqing Sage can be cleared and calculated, Su Zizhan really doesn't have to think about anything, he just cultivates step by step according to the cultivation method recorded in the Tao Te Ching, and all his chances are already under the calculation of the sage, and he can be a chess piece with peace of mind!
But Su Zizhan can be very sure that the Taiqing Sage may have some calculations, but it is impossible to know everything very clearly, just like Su Zizhan's cultivation of the Getaway should not be clear to the Taiqing Sage, and the Chaos Qinglian is probably easy to detect.
As long as there is something that can be related to the word chaos, it is not simple, so Su Zizhan decided not to use the method of the Tao Te Ching to plant the Chaos Blue Lotus in his dantian.
And according to the records of the Tao Te Ching, it is not simple to plant the spiritual root of heaven and earth into the dantian, this is a matter of danger and opportunity, success will help Su Zizhan a lot, but it is also possible to fail, and the result of failure is that Su Zizhan's dantian is damaged, Su Zizhan does not know how much time it will take to repair the injury of the dantian, and the spiritual root of heaven and earth may be damaged because of this, which Su Zizhan does not want to see.
This is only the spiritual root of heaven and earth, and the chaotic green lotus is the spiritual root of chaos, even if Su Zizhan has cultivated the Nine Turns Xuangong, he does not dare to plant it in his dantian easily, it is easy to say that he succeeds, but if he fails, I am afraid that the problem will be very big, Su Zizhan has never done such unprepared things!
In addition to the method recorded in the Tao Te Ching, Su Zizhan also had another idea, of course, this was just Su Zizhan's own idea, and he didn't know if he could do it.
According to Su Zizhan's plan, he wanted to plant the Chaos Blue Lotus into his spine! To be precise, it was planted into the pseudo-world opened up by his vertebrae.
Su Zizhan has an idea, these spine pseudo-heaven and earth themselves will become real heaven and earth when there are congenital five tai, and there is almost no such thing as congenital five tai, and it is impossible for Su Zizhan to find it, but without the innate five tai, there is a chaotic qi!
If Su Zizhan can plant the Chaos Blue Lotus into his own backbone pseudo-heaven and earth, the chaotic qi absorbed by the Chaos Blue Lotus can also be used as something needed for the growth of the pseudo-heaven and earth, just like the expansion of the social map world is a truth, and Su Zizhan feels that once the Chaos Qinglian is planted into his backbone pseudo-heaven and earth, it is not yet known that his thirty-three backbones may be able to become the real thirty-three days.
However, this is just Su Zizhan's conjecture, so Su Zizhan has never made up his mind!