Of course, Su Zizhan is not stupid, he knows that borrowing the names of these characters or the names of the dojo is a big thing, in fact, as long as it is related to these people, no matter what they borrow or do, they will be associated with these people, but Su Zizhan himself is a pawn of these people.

And now he is a disciple who was directly accepted by the Sanqing Daozun, since the Sanqing Daozun became a disciple, he has never heard of a disciple who is jointly included in the Sanqing Daozun, and Su Zizhan is also the only one, and he thought that after he achieved pure yang, he should be able to understand some of what the Sanqing Daozun was planning.

But now, Su Zizhan is still black-eyed, he doesn't know anything, and when he achieved pure yang before, Su Zizhan is not only comprehending the Great Dao in the state of his own heart and heavenly heart, it stands to reason that when he concludes the Yuan Shen, he can feel the existence of other worlds, but now Su Zizhan is already a Heavenly Immortal Monk, and even when he was in the upper body Heavenly Heart, he still did not perceive the shadow of any other world, outside the Xuanyuan world, Su Zizhan could only feel chaos, a chaos, and this Xuanyuan world is the only world in this chaos, which makes Su Zizhan's doubts deeper and deeperAt the same time, Su Zizhan was becoming more and more curious about what the Sanqing Dao Venerable wanted Su Zizhan to do.

And the reason why Su Zizhan gave these names to his mountain gate was that on the one hand, he suddenly felt something, and on the other hand, Su Zizhan also wanted to try, to be precise, Su Zizhan also wanted to try the bottom line of the Three Qing Dao Venerables, or what they would care about, from now on, Su Zizhan did not get the result he wanted, and even he named the blessed world Zixiao Palace without the slightest reaction!

Since there is no reaction to calling Zixiao Palace, there is no problem with putting a name like Yuxu Palace here, and judging from the current situation, Su Zizhan's guess is not wrong.

But at the same time, Su Zizhan still had no idea about the bottom line of the Sanqing Daozun, and the names of the dojo were all borrowed by Su Zizhan, but they did not react, which is enough to show that they may have a lot of plans.

It didn't take too much time, Su Zizhan, who was already in the realm of heavenly immortals, wanted to arrange the mountain gate was actually a very simple thing, and except for the Zixiao Palace and Sanqing Peak, Su Zizhan didn't have too many ideas in other places, and casually asked Su Qingyin and Su Yunjin's opinions, and then created a lot of palaces and pavilions in Kunlun Mountain.

As Su Zizhan's preaching time approached, Su Zizhan's heart did not appear the slightest nervousness and clarity, at this time, Su Zizhan's opinion was to make it clear that the chariot and horse should pass down the Dao system of Qi practitioners in the Xuanyuan world, Su Zizhan, who was a pure Yang Daoist, basically knew the limit of his strength, and now he should surpass many immortal kings, or it is possible that Su Zizhan has no opponent in the realm of immortal kings.

Of course, Su Zizhan had only fought with the Immortal King who was suspected to be the incarnation of the Son of Heaven, so Su Zizhan was not particularly sure, because the Xuan cultivators themselves were very unique, and the difference in their supernatural means and their own cultivation and comprehension of the supernatural world would be very obvious, so Su Zizhan was not sure if he was in an invincible state among the Immortal Kings.

Despite this, if Su Zizhan casts those innate spirit treasures, he will definitely not lose to any immortal king, and even the Heavenly Monarch monks above the immortal king will not be Su Zizhan's opponent, after reaching the first step of the heavenly immortals, Su Zizhan not only has powerful supernatural power and almost endless mana, but the speed of his sacrifice of innate spirit treasures is also extremely fast, and the sacrifice of innate spirit treasures will not be like before, and even three percent of the power cannot be exerted.

If Su Zizhan is willing, Su Zizhan at this moment can almost fully exert the power of those innate spirit treasures, of course, the backlash brought by this kind of play to Su Zizhan will be more and more different.

The qi practitioner in the realm of heavenly immortals is almost always in the state of the heavenly heart of the upper body, and in the just attainment of the heavenly immortals, this state can allow the qi practitioner to have unparalleled enlightenment ability, and then although the qi practitioner does not have such a strong ability to comprehend, but the unity of heaven and man is not any problem for the heavenly immortal monk, otherwise why would it be called a heavenly immortal monk?

In this case, the strength of the Heavenly Immortal Cultivator is very strong, and the title of Great Divine Psychic is also derived from this, but they are because of their close contact with the Great Dao of Heaven and Earth for a long time, at this time, of course, there are advantages and disadvantages, and the advantage is the strength of strength and the rapid improvement of cultivation.

But the disadvantage is very obvious, after all, the Qi Practitioner is not the Heavenly Dao, but it has been associated with the Heavenly Dao for a long time, so there will be such a catastrophe as the Five Declines of Heaven and Man, because this is the backlash of the Great Dao of Heaven and Earth!

The innate spirit treasure itself is the embodiment of the innate avenue, if you want to exert all the power of the innate spirit treasure, then the qi practitioner must almost integrate his own Yuan Shen True Spirit and the innate Dao forbidden, this fusion brings the powerful attack power of the innate spirit treasure and will also bring a negative effect to the qi practitioner, that is, it will affect the backlash of the Heavenly Dao, in other words, once they fully refine the innate spirit treasure, then their heavenly and human five decays may come more violently.

This is not the result that any Heavenly Immortal Cultivator wants to see, Su Zizhan certainly doesn't want such a thing to happen, no matter which Qi Practitioner doesn't dare to say that he must have no problem when facing the Five Decays of Heaven and Man.

However, Su Zizhan has a self-confidence, the decline of the physical body of the first decay of heaven and man should not bring too much trouble to Su Zizhan, as long as Su Zizhan can cultivate the Nine Turns Xuangong to the realm of the seventh turn, I believe that the decline of the physical body should not bring trouble to Su Zizhan!

However, the cultivation of the Nine Turns Xuangong technique is already very difficult, especially the later it is, the more difficult it is to cultivate, if it weren't for the Chaos Qinglian assisting him, Su Zizhan doesn't know if he still has the need to practice this exercise, because if he wants to raise this technique to the highest level, Su Zizhan only feels that the possibility is very small.

Unless Su Zizhan went to find an external force like Chaos Divine Thunder, otherwise, it would be almost impossible for Su Zizhan's Nine-Turn Xuangong to improve, but fortunately, Su Zizhan had planted the Chaos Blue Lotus in the Pseudo-Heaven and Earth of the Spine very early, with the help of this thing, even if Su Zizhan's Nine-Turn Xuangong made slow progress, it would not make any progress.

Call!

Gently exhaling a breath of turbidity, Su Zizhan looked around, he knew that he was now facing the pressure of the entire Xuanyuan World!