"What do you mean by Su Zizhan's so-called preaching?" Among the monks around Kunlun Mountain, this kind of question has always been a hot topic for everyone, as long as it is a few people who know each other, they will talk about this issue.

"This sermon should be just a way of teaching basic exercises, and I am curious about what kind of sect is the so-called Taoist Xuanmen?" What Su Zizhan said before was too much for others to understand.

"Maybe the exercises he inherited are the so-called Taoist Xuanmen!"

"But what does Su Zizhan mean by pure yang?"

...

This kind of dialogue often appeared in the past three months, and as the time approached, more and more monks came to Kunlun Mountain, some cultivators with strong cultivation stood in the air, and some monks with shallow cultivation waited cautiously at the edge of Kunlun Mountain for the beginning of Su Zizhan's preaching.

Therefore, they are all very cautious, or all the monks who want to worship under Su Zizhan's sect are very cautious, some of them are from Jiangdong, but a large part of them are from other places, and there are even monks from Dongzhou who have such thoughts.

By this time, Su Zizhan's fame had already spread throughout the entire Xuanyuan World, and everyone knew that Su Zizhan was a very amazing monk, and at the same time, many people hoped to obtain the kind of powerful cultivation techniques from Su Zizhan that could make Su Zizhan almost invincible.

Among the monks who calculated Su Zizhan before, a large part of them hoped to prevent Su Zizhan from starting a sect, but for example, what the forces behind Shi Kefan were plotting for, Su Zizhan had no clue at all, and Su Zizhan didn't even notice the existence of the line of cause and effect.

Otherwise, Su Zizhan can also borrow the ability of Hetu Luoshu to speculate on the heavenly opportunity, and in turn trace the line of cause and effect, which can allow Su Zizhan to find the monk who calculates himself.

However, Su Zizhan did not find the existence of the line of cause and effect, and this line of cause and effect was not suppressed and refined by the purple gold red gourd, this situation is not special, although the cultivators do not cultivate the primordial spirit, but after being able to cultivate to the supreme immortality, although they do not have the primordial god, they also have their own methods or abilities that can replace the primordial god, maybe they don't know what cause and effect is, but they have a way to hide the appearance of this causal line.

But this is just the result of Su Zizhan's own low achievements in the way of fate and the way of cause and effect, if Su Zizhan has a high enough achievement in these two avenues, even if the other party is hiding cause and effect, Su Zizhan can also sense it, just like the mixed yuan saints, as long as they are thought of, they can sense it, and then they can go back to the source to trace the characters who thought of them.

Of course, even if Su Zizhan has enough achievements in the way of fate, he can't be omniscient like a mixed yuan saint, but he will have some induction, plus the whim induction brought by his own Nine Turns Xuangong, and the assistance of Hetu Luoshu, Su Zizhan should be able to peek at the person who calculates himself, or he can peek into some information about the other party, so that his eyes will not be black like now!

In the past, Su Zizhan didn't have much time to comprehend the way of fate, but now Su Zizhan has become a Tianxian monk and has become a pure yang Dao person, the true spirit of the Yuan Shen and the avenue of heaven and earth are closely related in real time, if Su Zizhan wants to comprehend the way of fate, the difficulty will be reduced a lot, and at the same time, Su Zizhan also has enough time, because after arriving at the realm of heavenly immortals, Su Zizhan does not have to be nervous all the time to desperately improve his cultivation, there are many things that Su Zizhan has lowered his priority in the past that need to be grasped.

For example, the way of life, such as alchemy, refining weapons and the way of formation, these things that Su Zizhan has not spent too much effort on need to be re-grasped, and only after these are re-grasped, Su Zizhan will be like a real qi practitioner, so that he will not only fight with others!

Bell!

At this time, the sound of three consecutive avenues suddenly resounded through Kunlun Mountain, and after this sound appeared, all the monks around couldn't help but put their eyes on Kunlun Mountain, although no one spoke, but in fact, everyone knew what these voices represented, because this moment was the time for Su Zizhan to preach!

"It's a good way, it's a very good way. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders..."

Without any extra words, Su Zizhan directly began to preach, and Su Zizhan did not tell what cultivation knew, but started with the Tao Te Ching.

"Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable, so there is no especial..."

Su Zizhan didn't pay attention to the stares of the monks around him, he continued to tell what he wanted to tell at his own pace, or Su Zizhan didn't care about these monks at all, although Su Zizhan wanted to start a sect, but Su Zizhan had already made up his mind that he would rather have a shortage than an abundance, and if he wanted to enter the Dao Gate, chance was the key.

If there are monks who can comprehend something when Su Zizhan preaches, they will be the seed players who worship under Su Zizhan.

For his preaching, Su Zizhan has already prepared, this is the characteristics of Taoist preaching, unlike Western religion has a brainwashing effect, and Su Zizhan did not exert any magic power to show any vision of heaven and earth, the only thing in the entire Kunlun Mountain is Su Zizhan's deep and powerful voice.

For others, Su Zizhan seems to be talking about the Book of Heaven, but for Su Qingyin, at this moment, Su Zizhan's voice is like the sound of the Great Dao, Su Qingyin is very familiar with the Tao Te Ching, but when he heard the Tao Te Ching from Su Zizhan's mouth, he had a completely different feeling.

Soon, Su Qingyin entered the state of enlightenment of the unity of heaven and man in the voice that seemed to be the sound of the Great Dao, in this state, Su Qingyin's cultivation began to change, originally Su Qingyin felt that his cultivation foundation was very solid, but in this state of enlightenment, Su Qingyin could clearly feel the deficiencies in his cultivation, and at the same time, he could also make up for these deficiencies very well.

It can be said that Su Zizhan's sermon is a great opportunity for Su Qingyin, all along, Su Qingyin has not had such an opportunity to make up for his cultivation, now is the best time!

At this time, among the other Xuan cultivators except Su Qingyin, someone suddenly slowly closed his eyes and entered a state of epiphany!