And if you want to refine the true spirit that is not afraid of attack, and even immortal, you must first refine it to create the divine light.

Then, with the power of the divine light of creation, the cultivation and scouring will make the true spirit have the magic of the Great Dao, and then the number of the acquired will be removed, and the innate will be completely reversed, and the true innate mixed element true spirit will become the real innate mixed element.

Zhao Yu's true spirit is naturally not innate.

Before coming to the Marvel Universe, he was just an ordinary mortal. True spirits are no different from other mortals.

In the lineage of monks, every time they choose their disciples, they all take one out of ten thousand, and this one is the root nature, that is, the characteristics of the true spirit, which surpasses ordinary people. Only such a person is qualified to embark on the path of a monk.

Otherwise, ordinary people will at most refine to build a foundation to perfection, but they will not be able to transform spiritual consciousness, refine mana, and achieve refining qi.

Originally, Zhao Yu was also such a character, and he would definitely not be stronger than other mortals.

But in the process of crossing, there seems to be some changes. First of all, the detachment of the physique, and then the essence of the true spirit. This is the reason why he was able to go smoothly and cultivate all the way to the supernatural power he is now.

You must know that the path of cultivation is to raise the level of life along the way, but it cannot affect the essence of the true spirit. Rather, it is the nature of the true spirit that determines the upper limit of the monk.

Of course, under the way of heaven, there must be a glimmer of life. It is not that there is absolutely no way to change the nature of the true spirit. But at a huge cost. And this price is not something that can be paid if you want to.

Zhao Yu's true spirit, under the influence of the strange physique, has subtly changed and undergone essential changes. But the metamorphosis is not complete. And as for the later refining of the false in the Illusory Saint Realm, half of the crippled true spirits were refined with the help of the Qiankun Ding Refining Origin, and stained with the light of the Innate Supreme Treasure, which had a great transformation, and when it was still not complete, it was just a step further than before.

That's pretty much the price of the above. For example, re-refining the true spirit with the innate supreme treasure!

And how many people can enjoy this?

Now Zhao Yu's true spirit essence already has quite innate characteristics. There is only one last trace of the day after tomorrow, and it is still lingering. It was a little mark from the origin of the universe in his true spirit, not the mark of the Marvel universe, but the mark of the universe he was born into.

It is very stubborn, and even the innate treasure cannot be refined at one time.

And now, Zhao Yu's true spirit has been refined into a true god, if he returns to the furnace with the innate treasure, not to mention how many times it will take to refine that little mark, the key is that this refinement, the true god will return to its original form.

Fortunately, there are two magical powers, the Creation Divine Light and the Hongmeng Yuanshen, and you only need to refine the Divine Light, and then refine the Hongmeng Yuanshen, and persevere, and finally be able to wash away that stubborn imprint.

In terms of his own cultivation, Zhao Yu first wants to cultivate these three supernatural powers one by one. The accumulated heritage of his own Taoism is excavated and embodied in the form of these three magical powers.

In fact, speaking of which, Taiyi people have also refined these three magical powers early, but in fact, they are only scratching the surface. Even if Taiyi is the creator of the Hongmeng Taiyi Most Holy Sutra, after all, his cultivation is shallow.

In addition, Zhao Yu has an extremely critical step to go.

That is to condense the Tao and manifest it as a tool.

I said a long time ago that if you enter the gods, you can condense this instrument. And as for the time of returning to the Void Land Immortal, there is still a chance to change. No changes have been made since. The instrument condensed by Taoism is the treasure of the monk's enlightenment.

It's like the Seven Treasures Tree of the Zhun Ti Saint.

Roughly speaking, the six saints of Pangu Liyu are only allowed to mention the saint's preaching and treasure, and everyone knows it. The rest of the saints are hidden. The Taiji Diagram, Xuanhuang Pagoda, and Bian Crutch that Daode Tianzun has in hand are not the treasures of the Tao. These are all treasures generated when the world was opened, not by his own Taoism. The same is true of Yuan Shi Tianzun, whether it is his Pangu Banner or the Three Treasures and Jade Ruyi, they are not the treasures of the Tao. Tongtian Sect Master's Qingping Sword and Zhuxian Four Swords are also not.

Among them, the three Qing saints' Bian Crutch, Sanbao Jade Ruyi and Qingping Sword all thought that they were the treasures of their preaching, but in fact they were not. These three are one and the same, which is the incarnation of the twelve-grade green lotus, not the cultivation of the Tao.

The treasure of Taiyi's preaching is a big bell. If Taiyi preaches the Tao, this supreme treasure of the Tao may not be much worse than the innate supreme treasure. If you are in harmony, you will definitely surpass the innate treasure.

And Zhao Yu must also refine his own Taoist treasure.

He was reincarnated twice in the Illusory Saint Realm, and since then he has refined his essence in the Qiankun Ding, and climbed to the Void Earth Immortal in one step, but he has not had time to condense his Dao into a weapon.

If we don't condense the supreme treasure of enlightenment, it will be more and more difficult in the future.

Why does the condensation of such a treasure of the Dao of Worship begin at the stage of transforming into a god? It is because of the first time I saw the subtlety of the Tao in the stage of transforming into a god, and my cultivation became shallow. It is precisely because the Tao of understanding at that time is not profound, that it is easy to condense one's own Tao into a tool. is also because of entering the god and seeing the avenue for the first time, it is the time when he is the most foundational, and he just condenses it first.

Once the cultivation is advanced and the mysteries comprehended are endless, it will be difficult to go back and condense the Dao Cultivation Instrument. It's a huge project.

Therefore, first refine into a rough embryo, and add it every time you deepen your comprehension in the future, so that step by step will come naturally.

Of course, condensing the Tao into a tool does not mean that you will be able to preach the Tao. Just a seed. In this world, trillions of seeds can really grow into towering trees, and how many will never fall?

And condensing the Tao and using it as a tool also has the key.

It's not a simple process.

It's not a matter of taking things for granted, but if you want to condense the Tao into anything, it's what it is. Otherwise, they will condense the Dao into an existence like Zhongta Ding, and even use a heaven-opening holy weapon like the Pangu axe as a template.

That's simply not possible.

This is also directly related to its own root nature.

The instrument made by condensing the Tao and practicing it, before the preaching, is called the Tao vessel, and it is not considered to be the treasure of the Tao, which is the honorific title of the saint.

And to condense the Dao, you have to follow your own heart. This point of mind comes from the root nature and originates from the true spirit. The limitations of the true spirit are the embodiment of the Dao instrument.

When Taiyi entered the gods, the condensed Dao weapon was just a black and white rope. It wasn't until he refined the Hongmeng Taiyi Holy True Scripture, opened up the Taiyuan Realm, realized a trace of the mystery of opening up creation, and rerefined the Dao Weapon, that he refined a big bell.

And ninety-nine percent of the monks, the embodiment form of their Taoist artifacts is often fixed in the incarnation period. When it comes to the realm of returning to the void, few people can re-condense another form.

Zhao Yu is now going to condense the Dao weapon.

But that has to be done last. He planned to cultivate the Hongmeng Taiyi Holy True Sutra to a certain level first, and then condense it.