Take the most fundamental mystery contained in the evolution of the origin avenue as the core, smelt it as one, encompass all directions, and the magic power is completed.

This supernatural power, that is the method that points directly to the root of the Great Dao. Once the cultivation is complete, the avenue is in the heart. Every word and deed, every move, is the embodiment of the Tao. At that time, he will be the Great Dao, not subject to any constraints, and he will be inherently undefeated.

Of course, the intention is the intention, and if you really want to cultivate this magical power, it is not as simple as your mouth says.

The path of cultivation starts from the side details, and goes all the way back to find the root cause.

In order to cultivate this supernatural power, it is necessary to understand the five elements of yin and yang, creation and destruction, and the origin and mystery of all kinds of reincarnation. And then it merges together, and that's what it can do.

However, how difficult is it to cultivate such supernatural powers?

You have to be a congenital hybrid true spirit to have a little possibility.

The acquired soul is to put this method in front of him, and it is already a fluke that he can cultivate one of the Dao creations and look to Daluo.

For example, Pangu Liyu, since the beginning of the world, the first two tribulations, that is, between the dragon and the lich, the power is endless. At that time, the innate belonging had not yet fully evolved into the acquired. Many great powers are innately conceived, and there are mixed elements.

And since the lich retreated, the remnants merged with humanity, and the acquired perfection became more and more rare.

The limit of the true spirit is fundamental. There is a limit to the innocence of the soul. At that time, humanity was booming, and it seemed to be extremely prosperous, but how many megatrons of power came out?

Those human emperors also borrowed the number of humane qi to get the throne. It's not self-cultivation.

Especially later, the path of cultivation becomes more and more difficult. In other words, it is getting harder and harder to get to the top. The monks at the bottom are still prosperous, but it is difficult to achieve great things.

For example, during the Journey to the West, the monkey was just starting out, but in the realm of heavenly immortals, there was an image of dominating the world. One is those who are calculating and standing on the sidelines to watch the play. The second also shows that there were no real strong people in the mountains and wilderness at that time.

At the beginning of the opening of the heavens, there were very few living beings, but they were all strong. Innate evolution is acquired, and after acquired consummation, there are many living beings, but all of them are mediocre.

The increase and decrease in this is nothing more than a change in the way of heaven. The development trend of the universe requires more diverse possibilities, not more powerful people. It is enough for some strong people to suppress the universe, and the creatures who belong to the day after tomorrow will come to interpret their lives, extend the laws of the universe to more possibilities, and contribute to the growth of the universe.

It's like the origin of the universe, a lump of mud. Then all kinds of powers were born, and these powers were made into a bowl, or into a bottle, or into porcelain, or into a house.

Putting the characteristics of the root of mud into practice.

Those who come after need to extend more uses under their achievements. The origin of the universe, in this process, absorbs the power of creation from the evolution of the law, so as to grow in a healthy and orderly manner.

It's like a monk pursuing the Great Way, to be immortal. The universe also has reincarnation, and if there is creation, it will also be destroyed. Although the universe has no subjective consciousness, it is instinctively unwilling to destroy. The same is to chase eternal immortality.

The monk's pursuit of eternal immortality is not the same as the eternal immortality of the universe.

The universe is too big, there are too many variables, and it is more and more difficult to be perfect. And the universe gives birth to living beings, and its purpose is here. Let the endless creatures deduce the ultimate of the law and find the perfect way.

And so the system of civilization was born.

For example, the immortal Dao system, at the beginning, was established by Hongjun Dao people. However, Hongjun Taoist people preach and preach, but they do not preach a certain method or multiple methods. Rather, it conveys the meaning of the fairy family.

According to Hongjun's theory, a hundred flowers bloomed. As a result, many monks created a multitude of methods to evolve the mysteries of the Tao in different directions.

So the fairy road prospered.

Every system that qualifies as one of the main systems of the universe must have infinite possibilities. Even before Pangu Liyu was destroyed by the catastrophe, the development of the immortal dao system was still ongoing, and it was still not at its limit.

It will spawn many branches according to the changes in the environment.

When the innate remains, the embodiment of the Tao is the same, so that many great powers can be cultivated to the top. When the day after tomorrow belongs, it is difficult to reach the top, so I shift my attention to the subtleties, or focus on the refining of various magic weapons and magic weapons, or various formations with different functions, or spells. These magic weapons, spells, and formations are not as powerful as they were innate, but they have found a new way and evolved subtle Dao subtleties.

From facing the avenue, and to the techniques and techniques.

In any case, although there are great differences, they are the same interpretation of the Tao.

Zhao Yu's Divine Light of Creation is a retrograde innate approach, from the appearance of the law, to the root of the law, so as to find the mysterious fundamental method contained in the evolution of the debut.

Of course, Zhao Yu's cultivation of this magical power does not need to start backwards from the trivial aspects such as skills and techniques. He is already a heavenly immortal, but he can be from a lofty position. He already knew many of the side branch laws that had evolved from the origin of the universe.

Similarly, Zhao Yu's cultivation of this magical power still starts with the law of the five elements.

Guy Zhao Yu deeply knows that the foundation of the evolution of the universe is in the five elements. Establish the framework of the five elements first, and then gradually fill in the other mysteries. Although creation and destruction, as well as reincarnation, are in a sense above the Five Elements, the Five Elements are the foundation.

Zhao Yu is a Taoist practitioner, and the mysteries of the five elements that he has realized now are all acquired. Even if the Taiyi people knew that the World Tree was an innate spiritual root, it was impossible to comprehend the innate wood in it because of its shallow cultivation. It's just that I realized many mysteries of the wood line that I belonged to the day after tomorrow.

If you want to contact the innate nature of the Dao, you have to achieve the Golden Immortal.

If you dare to touch the Innate Dao with the Yuan Shen, you must turn into the Dao and become a member of the Origin Dao. That's not the same way as a Taoist ancestor, but death.

There is no dead scum left - he has dedicated everything he has to the origin of the universe.

Zhao Yu Now, although the five elements of the day after tomorrow have not yet been consummated, it is not difficult to initially use them as the foundation to refine the skin surface of the divine light. It just takes some time to polish it slowly.

In addition to the true body of Hongmeng Taiyi and the divine light of creation, another door is to focus on polishing the original god - Hongmeng original god.

Zhao Yu, Taiyi people, Demon Venerables and other multi-integrated existences, their primordial gods are different from ordinary monks. but the true God. It is directly embodied by the true spirit, and has never been cultivated into the shell of a true spirit - the original god.

It can't be said who is stronger or who is strong, but the true god is more sensitive than the original god.

It's easier to spy on the avenue.

However, the true god is also more dangerous - when the original god is attacked, after all, there is a shell, not to mention that it can make some resistance for the true spirit, so as not to hurt the true spirit with a single blow. But the true god is not, there is no shell, and if it is attacked, it is easily damaged.

So Taiyi people created this Hongmeng Yuan Shen Method according to this weakness.

The purpose is to train the true God, so that the true God is strong and strong, and is not afraid of attack.