Of course, in the Jongmyo Temple, the name is not Shujun, but Shujun.

Because of her name Shujun, Ji Chang's aunt, she has been raised as a man since she was a child.

Therefore, after becoming an adult, the children of the Ji family need to do things, and Ji Shujun is no exception.

When a woman is fifteen years old, she can put a hairpin on her head, which also represents the age of marriage. If you are not married at the age of 15, you can only insert hairpins after the age of 20.

But Ji Chang, the aunt, didn't wait for the hairpin that Tai Jiang prepared for her to break directly, but instead tied her own hair and crowned it. Before Ji Yan mentioned the marriage to her, he changed into men's clothes and went to the battlefield of Rongdi.

Ji Shujun went and stunned the entire Ji family.

It's not that she behaves out of the ordinary, which the Ji family has long been used to.

It was her ability to use troops to fight, which really shocked the entire Zhou Yuan.

Zhou Yuan's army, which had been struggling to maintain defense, had earth-shaking changes after the arrival of Ji Shujun.

Ji Shujun didn't like to defend, but integrated a few war horses and trained a cavalry.

Among the Yin merchants, there were also cavalry, and there were many horse guards to manage the cavalry.

At the beginning, the reason why Ji Zhou was able to get the protection of Yin Shang was that Ji Ji was good at raising horses, and Dayi Shang needed horses at the foot of Qishan to supplement their cavalry.

Ji Shujun has liked to deal with Zhou Yuan's horses since he was a child, and he knows horse nature well. After starting to lead the army, it took only three months to raise a cavalry.

Then, following the example of Rong Di, she led a cavalry of less than a thousand to plunder and plunder everywhere in the Rong Di kingdom.

Her behavior made Ji Ji cry and laugh, and every once in a while, she sent someone to reprimand Ji Shujun for a period of time, and then she didn't do it.

Ji Chang understood that his grandfather actually did not object to his aunt's approach. It's just that Ji Zhou established the country with courtesy, and he has long been from Rong Di, and Ji Shujun's doing this is undoubtedly a regression of the Ji Zhou system.

But everyone knows that Ji Shujun's method of dealing with Rong Di is undoubtedly the most effective.

Of course, the legend of Ji Shujun is not only here.

When fighting against Rong Di, Ji Shujun got an ancient totem guide.

I don't know if she is so talented that she has become a totem monk in one fell swoop, and can lead to a kind of law with a human head and a snake body, and compete with the totem monk in Rong Di.

Since then, Ji Yan has never mentioned half a sentence about letting Ji Shujun get married.

And Ji Shujun has also been guarding Zhou Yuan between Rong Di and has not returned to Qiyi for decades.

Even when Ji Ji died, Ji Shujun couldn't return, for fear that if she moved, it would attract Rong Di's big attack.

Shang has a good future, Zhou has an uncle, this is Rong Di's most common sentence.

In their hearts, Ji Shujun is already an outstanding female general on a par with the Shang Emperor Wuding a hundred years ago.

Hou Hao, is the world's honorific title for her, Shang Emperor Wu Ding called her a good woman, Yin Shang people called her Hou Mother Xin. This is a strange woman, Wuding Zhongxing Shangguo, and she can't do without her help.

Comparing Ji Shujun to her is an extremely high compliment.

······

Ji Kao stayed in the temple, ate and slept well, and his life was not too comfortable.

All day long, there is no other task, which is to read books and study the law of entry.

At this time, there are not many books, but it does look very tiring.

First, it is written on the bamboo slips, and secondly, there is no sentence to read and break the sentence, and each bamboo slip needs to be carefully figured out.

has just come to this world, and Ji Kao is still thinking about whether to make some scientific and technological inventions, or punctuation marks or something, to use them for future generations. But at this time, Ji Kao gave up.

This is an era of gods, demons and witches to consecrate, that is, it takes decades of effort to make something out of the times, and it may be destroyed by someone.

As for punctuation sentence reading, in this day and age, there are not many books, and they are obscure and simple, and every word has a complex meaning, this kind of thing is really not needed.

Ji Kao's focus is, of course, to study the method of entering the Qi refining practice.

He was not liked by the ghosts and gods in the witch temple, he could not learn witchcraft, and among the Ji family, there was no spiritual inheritance, and he could not practice the method of totem.

As far as Ji Kao knew, the only thing that could make him embark on cultivation was the method of refining qi.

As for how to enter, Ji Kao already has a trace of understanding and consideration in his heart.

Just as before Qiu Sheng left, Ji Kao said, with the method of sitting and forgetting, fasting, looking at the sky and the earth, in order to enter.

The so-called sitting and forgetting is to forget one's own form, abandon one's own ears and eyes, return to the most primitive clarity, get rid of the shackles of form and perception on oneself, and become one with heaven and earth.

The so-called heart fast is not a sacrificial fast, but a fast of the soul.

Concentrate on listening to the breath of the breath, because the snort is silent, so do not listen with the ears, but listen with the mind, the effort is deep, the mind is connected, no longer need to focus on listening, but listen to the natural, listen to the place where you want, after the mind is one, you stop listening, gradually enter the chaotic realm, the consciousness of the mind loses its effect, and finally unconsciously enter the realm of nothingness.

This kind of void chaos that is one with heaven and earth is the most suitable state for observing the heavens and the earth in Ji Kao's heart.

Every time before practicing the Heaven Viewing Entry Method passed down by Qiu Sheng, Ji Kao had to put himself in these two states first.

Sit and forget to forget yourself, fast to forget God, God and self to forget, and then go to lead all things in heaven and earth to enter.

From the hot summer to the golden autumn, and then to the cold winter, Ji Kao has been staying in the temple and not going out.

Among the Jongmyo Temples, unlike other places, apart from the occasional Jongmyo sacrifice ceremony, few people will come to it.

Therefore, most of the time, except for the sergeants guarding the outside of the temple, there is only one person left in the huge temple.

Even the work of cleaning the temple, Ji Jili handed it over to Ji Kao to do.

For eight or nine months in a row, Ji Kao stayed in the temple, and it was inevitable that he was a little anxious.

He also understood that the main reason was because of the great uncle outside.

On this day, Ji Kao finished cleaning the dust in the temple, and sat at the main entrance of the temple, looking at the witch temple opposite, and found a very interesting scene.

"In witchcraft practice, the supreme can séance and induce the power of the gods for his own use. However, anyone who communicates with ghosts and gods and attracts divine power must first perform witch sacrifices. The core of the witch festival is one in the ritual and the other in the dance. ”

"Sacrifice does not need to be mentioned, sincerity comes first, and ritual comes last. Today, I'm going to tell you about the witch dance. ”

The young male disciple of the Great Sect Uncle was very important, and he was explaining witchcraft to those dozen or so Ji clan people who had the talent of witchcraft.

The great sect uncle has two disciples, a man and a woman, the male disciple is called Chong Ming, and the female disciple is called Li Ming. Ji Kao guessed that the names of these two disciples should be derived from the names of Huo Zheng Chongli in ancient times.

Nanzheng is heavy in the heavens to belong to the gods, and the fire is in the land to belong to the people.

In ancient times, after His Majesty Zhuan Tiantong, Chongli was an extremely important figure in the Wudao lineage. It is rumored that the ancient fire god Zhurong, as well as the Xi and He clans in the east, have a great relationship with Chongli.

Of course, these things are just Ji Kao's random guesses based on what he knows. The specific situation can only be known by seeing these gods and spirits with their own eyes.

However, the Wu Zhu's lectures were all carried out in the Witch Temple, and I don't know why, this time, they actually spoke outside the Witch Temple, which made Ji Kao slightly surprised.

Ji Kao's ears were not dexterous enough to hear sounds hundreds of meters away, but his eyes could see clearly.

The heavy man witch, with a stick in his hand, began to perform a dance.

This kind of dance, rough and bold, accompanied by a strange and incomprehensible chanting sound, is really lacking in beauty from Ji Kao's eyes.

In his previous life, although he didn't like dancing, he had seen all kinds of beautiful dances. Whether it is the costume or the movement, it is far better than the heavy witch dance at this time.

But it is this kind of witch blessing dance that can be connected with ghosts and gods, and has incredible power.

Ji Kao's belief moved, and he used the method of fasting to observe the dance of heavy life. He was surprised to find that with the action of the heavy life, there was a kind of air flow rotating in his body.

With this kind of air rotation, there seems to be a kind of qi between heaven and earth, which is changing with his movements.

This kind of qi is indescribable, but it is filled in the heaven and earth, as if someone is controlling it, and it slowly swells towards heavy life.

The heavy life of dancing with his eyes closed, suddenly, when he opened his eyes, the dance that was going on came to an abrupt end.

As the action of heavy life stopped, whether it was the qi in his body or the qi in heaven and earth, all of them dispersed.

"Look, this is the beauty of the witch dance, helping the witch to connect with heaven and earth. As long as the heart is sincere, there will be a god to respond. ”

While explaining, he squinted at Ji Kao, but he didn't care.

A man who is rejected by the gods of heaven and earth, even if he steals it, will not learn any witchcraft.

"In the next few months, I will be here to teach you witch dance, and it is up to you whether you can learn it or not. ”

After saying that, he walked into the witch temple, leaving these Ji clan people behind, and slowly recalled the actions just now.

Ji Kao was very interested, watching these uncles and brothers perform awkward dances one by one. But in his heart, something else came to mind.

In the future, not only is the witchcraft related to dance, but there is also a relationship that is closely related to dance.

However, looking at the posture at this time, it seems that this way has not yet been born.

Qi refining and entering the country depends on the opportunity, and I don't know when I can step in, so when I have my leisure, I might as well study it.

Thinking of this, Ji Kao's heart was agitated and eager to try.