The way of civil and martial arts, one by one.

The civil and military in this sentence is actually Ji Kao's father Ji Chang and younger brother Ji Fa.

But these two words definitely don't come from them. At this time, Ji Jili has not yet been crowned king, and King Wen and King Wu said that it is still a long time later.

But the words Wen and Wu, Ji Kao has learned.

The character "Wen" is a pattern formed by interlaced lines, and is one of the earliest characters created by Emperor Shi Cangjie, representing the pictorial symbols carved by the ancestors on rocks or animal bones to convey consciousness.

Obviously, this character shows the origin of the ancestors to create the word very clearly. Ancient ancestors carved lines and patterns that can express the image characteristics of things on rock walls or tortoiseshell animal bones that are easy to preserve for a long time, and used them to record major historical events such as wars, celestial phenomena, and sacrifices, as well as important daily life experiences, so that they can be passed on to future generations.

Until the time of Xuanyuan Yellow Emperor, Emperor Shi Cangjie integrated and disseminated various patterns, and finally formed words.

As for the other word "Wu", Ji Kao found that his understanding of this word all along was wrong.

This is a sentence that has been passed down for thousands of years, and it is also the way to write the word "wu" later.

In my last life, I have always thought so since I learned this word.

It wasn't until Ji Kao learned the word again that he knew that the original word "Wu" was obviously a holding ge, not a stop ge.

From holding a fight to stopping a fight, there have been great changes in both social development and thinking.

Maybe in the future, some people who want to learn this word will stop fighting. But now, the Quartet is uncertain, the calamities are endless, and there is never a stop to the talk of fighting.

Whether it was Zhuxia before, or the current Dayi merchants, or Ji Zhou, they were constantly waving at the surroundings.

This is a battle to the death, either Zhuxia will destroy Zhuyi, or Zhuyi will destroy Zhuxia. Ethnic groups with completely different morals, traditions, and behavioral habits can only be assimilated by one party in the end.

Yin Shang, Ji Zhou, or other Xia states all knew this in their hearts. They are all serious about conquering Zhuyi.

These are far away from Ji Kao, and at this time, he was just distracted, and he remembered to study martial arts.

In this life, as far as he knows, there are techniques for striking and simple alchemy techniques for boiling strength, but these things, if they are said to be martial arts, are still a little worse.

Although the martial arts thing is not as mysterious and weird as the method of witch wishes, not as powerful as the method of totem, and not as transcendent as the method of refining qi, it also has its unique advantages.

Like words, martial arts will be something that can be learned by all. Maybe there will be three, six, nine and so on, but as long as you are a normal person, as long as you are willing to work hard, you can achieve something in this way.

Unlike witch wishes, totems or qi refining methods, or relying on talent, or relying on chance, or depending on qualifications, all sentient beings, it is difficult to enter the door after spending a lifetime.

With this in mind, Ji Kao began to act, and there was nothing else to do anyway staying in the temple.

Soon, the sergeant guarding the gate of the temple got Ji Kao's order to find all the oracle bones, bronze utensils, bamboo slips and other materials in the Ji clan about the method of technical attack and the art of body refining.

The sergeant received the order and hurriedly complied.

Of course, in order to obtain these materials, it is necessary to obtain the permission of Ji Kao's grandfather, Zhou Gong Ji Ji Li. When Ji Jili heard the news, although he didn't understand what Ji Kao was going to do, he didn't stop him and ordered the sergeants to send him over.

However, this is just the beginning.

A month later, Ji Kao ordered the sergeant to send all the information that the Ji clan could record about the dance of witch zhu into the temple.

In another month, Ji Kao ordered the sergeant to send all the information about all kinds of birds and beasts recorded by Ji to the temple.

In another month, it is the information of all the strange beasts of the mountains and seas.

In the next month, it is all the information of the ancient gods, holy kings, lichs and other materials recorded.

······

But if Ji Kao has something to ask for, Ji Jili will definitely be satisfied with him. But as for what Ji Kao was doing, he was becoming more and more surprised and curious.

He often sent people to visit Ji Kao, and even he and Ji Chang went every once in a while.

His grandson, in addition to his normal routine, is immersed in writing and drawing.

He and Ji Chang both thought that Ji Kao was desperately studying the method of entry, and they were greatly relieved and ordered everyone not to disturb him.

This situation has made many people in the Ji family talk about it, what is this eldest grandson of Duke Zhou doing?

In the past year, he has moved almost all of Ji's oracle bones, bronze utensils, bamboo slips and other graphic classics to the temple. Many clansmen, if they want to read any information, they need to send someone to the temple to take it out.

Moreover, it has to be agreed by Ji Kao.

During this time, the temple almost became the collection room of the Ji family, which made many people wonder.

They couldn't see Ji Kao, but they didn't know that Ji Kao at this time was already close to the devil.

Although he was a human in two lives, in his previous life, he was just an ordinary person. Maybe I like to read some ancient books, dabble in some strange books, and know more than ordinary people.

However, he only knew what it was, not why.

If you want to create martial arts, you only need to take out the Tai Chi he learned in college, as in some novels, and then spread it to everyone, then it will be simple.

Unfortunately, this is not the case.

As far as the simple Tai Chi he learned, take it out, I'm afraid that any sergeant can knock him to the ground.

What Ji Kao wanted to create was martial arts, a path that could be learned by all people.

At the beginning, Ji Kao began to summarize the characteristics of martial arts by starting with the various techniques recorded in the Ji clan and the techniques of refining the body.

Speaking of which, it is easier for him to make characters than Cangjie, because in his heart, he probably has the prototype of the concept of martial arts. Unlike in the beginning, words can be deduced little by little from graphic symbols.

But on the other hand, Ji Kao is not as easy as Cangjie. Cangjie is the king of a family, and he has already made some achievements in the cultivation of qi refining, and the road of making words is actually the road of his cultivation and verification.

In addition, the Yellow Emperor Xuanyuan at that time, with the strength of the entire human race, helped Cangjie do this great thing. Cangjie did not create words alone, but the sages of the human race worked together to take a crucial step on the basis of their predecessors.

Whether it is mental strength or resources, Ji Kao is far from being comparable to Cangjie.

His path to martial arts is extremely difficult, if he hadn't had a draft in his heart, I'm afraid he would have died in the middle of the road.

The essence of martial arts, in Ji Kao's view, has upper, middle and lower three.

The following, the technical fighting, the strong and the weak fight, is a martial art;

Among them, strengthening the body and establishing a life with peace of mind is a martial art;

The above, the law of heaven and earth, to derive humanity, this is the way of martial arts.

The farther he went on the road of martial arts, the more depressed Ji Kao felt, and he only felt that he should not have set foot on this road.

Not to mention martial arts and martial arts, even martial arts are complicated, broad and profound, and Ji Kao doesn't know how to realize his martial arts heroes.

Emperor Shi made words, there are six ways to make words, and there are also 3,000 words, which will be passed on to future generations. On this basis, Wendao gradually derived and became the most important means for human beings to understand the nature of heaven and earth.

But what should martial arts be based on?

Ji Kao didn't know, so he moved almost all the information of the Ji family to the temple and began to study it.

This study took almost a year.

In the first few months, he mainly learned to master the information on the skin of the oracle bone bronze bamboo slips, although it was hard, but it was bearable.

When Ji Chang saw him like this, he was very happy in his heart, and felt that his eldest son worked so hard that he couldn't step into the door of qi refining.

In the middle of a few months, while studying, I thought about the foundation of martial arts and where it should be. I was in a trance all day long, as if I had been sleepwalking.

At this time, Ji Chang and Ji Jili both fell into a situation of joy and sorrow. They thought that Ji Kao must have gained something, otherwise he would not have shown such a strange state.

And in recent months, Ji Kao has kept all the information on the side, completely immersed in the atmosphere of creating martial arts. Night and day, burning paste and sundial, either writing and painting on the bamboo slips and animal skins, or in the hall, posing some abnormal postures, or practicing some strange movements, or meditating all day long, tea and dinner without thinking.

In this case, it was half a year in a flash, not only Ji Jili and Ji Chang's father and son, but even the female dependents of the Ji family, Ji Ji's wife Taijiang, Ji Jili's wife Tairen, and Ji Chang's wife Taiji, all knew Ji Kao's strange situation.

They had tried to come over and get Ji Kao back to normal, but as soon as he got close to Ji Kao, he yelled and even punched and kicked him.

Because Ji Kao can also eat and metabolize normally, and he doesn't go out in the temple, they can't think of any good way, so they can only let it go and send someone to watch it carefully.

But recently, Ji Kao's situation has become worse and worse, and from a distance, his face is pale, and there is a flush from time to time, like a sign of checkmate death.

The elders of the Ji clan began to panic.

Tai Jiang personally came forward and went to find the great uncle and asked him to let Ji Kao go. Most of the people of the Ji clan believe that this should be the great uncle who did not give up and performed some strange witchcraft on Ji Kao.

After all, a person who is disgusted by heaven is still alive and well, which is simply an insult to Wu Zhu's lineage.

But Da Zongbo even swore to God that he did not do anything to Ji Kao.

Uncle Dazong felt very wronged, he was a witch, he worshiped the heavens, the earth, ghosts and gods, but he was also a descendant of His Majesty.

Ji Kao was disgusted by heaven and should have died under heaven's punishment, but he was saved by a sword from that majesty.

At that time, the great uncle was terrified in his heart, but he was better than anyone else, where did he dare to make a move on Ji Kao.

The majestic and majestic sword of the thousands, he couldn't stop it in one thousandth.