The peak of the luck of the human race, compared to the dragon and phoenix of the Lord of the last two tribulations, the lich has surpassed it.

You don't see the six saints, especially Lao Tzu and Nuwa, in the recent period, their cultivation has simply advanced by leaps and bounds, although they have not yet broken through the middle stage of the mixed yuan, but it is not far away.

This point is in the eyes of everyone, although it is hindered by the six saints who preach with the human race, there are still many people who want to get a piece of the pie.

Even the two of them couldn't wait to get involved.

It's a pity that they are different from Nuwa, although Nuwa is lonely, and she may not be able to compare with them in terms of cultivation, but there is one thing that they can't compare, in the end, the human race was created by Nuwa, even if she agreed to the demon race to slaughter people and hurt the hearts of the human race, but the so-called son does not say anything about the father, no matter who it is, she can't deprive her of the luck of the human race.

However, the introduction of Zhun Ti was faintly excluded by the three clearances. Therefore, there is only another way, and the sword goes sideways.

After all, seeing that the Xuanmen, even the declining lich are in full swing, and the West, Buddhism, not to mention Daxing, even if it is difficult to develop, the two of them are also anxious.

In addition to their fall on the son of Shennong, the others are the people of the Heavenly Demon Tianluohu, and the pure world white lotus of the Shura Emperor made them suffer a big loss, although they can't resist openly, but they can still add a block to them.

There are also some careerists, whether they are human or demon.

There are also some people who are casual cultivators, who are not accepted by Chiyou and Xuanyuan, and who want to use the luck resources of the human race to break through their cultivation.

......

However, Shennong was so angry with his stupid son that he didn't take action in person.

It's just that he is now the emperor of the people, and he is also the emperor of the abdication, but he can't meddle in the affairs of the human race at will, even if this person is his son.

It's just that Shennong is wrong about one thing, and his son may not be unaware of these people with different intentions.

However, if he wants to compete with Xuanyuan and Chiyou, he obviously can't do it on his own.

Black cat and white cat, it is a good cat that helps him and Chi You fight against each other.

Therefore, the son of Shennong turned a blind eye to it, and those who came did not refuse.

As for Xuanyuan and Chi You, they didn't care at all about this person who suddenly appeared.

One of them has a Xuanmen behind him, and the other has a Wu clan behind him, and his own ability is not weak, and look at Shennong's son, in addition to the identity of the son of an emperor, his command is completely scattered, rabble, there is a wave of ambitious old courtiers left by his father, and there are some people who are unknown in origin, whose purpose is unknown, and who are trying to fish in troubled waters, and they are not a threat at all.

But he said that now it is not only the ups and downs in the flood, but also the turmoil in the chaos.

Last time, after the Poison God Hou and the others discussed the countermeasures, they naturally acted according to the plan.

They were divided into five routes, led by the Poison God Hou, Lady Baihua, Mr. Teaching, the woodcutter and the flower farmer.

Avoiding the desolate world, it swept the five roads of east, west, north, south, and middle in the chaos.

Except for the kind of dangerous place that you can't take by yourself, and the danger factor is too high, other resources, that is a mistake, don't let it go, Zhun Ti and Fang Qingshan's sky height is three feet high, and they can only bow down in front of them.

In fact, this is normal, after all, the Lifeless Demon Palace is a notorious void thief, and it is also a top ten team. It is the norm to rob houses and houses, and to rob by skill, and the places they pass are like devils entering the village and locusts passing through.

The chaos is vast and boundless, and even if you are a master of the Chaos Yuan Realm, it will take a long time to wander through it.

When the territory is bigger, there will naturally be more resources. And anything that can be preserved in the chaos is basically helpful to the chaos realm.

If it weren't for Pangu's preaching, he would have opened the world and fought too fiercely with the three thousand demon gods.

With the nascent state of the Pangu Chaos World, there will be more resources and more abundant.

In this case, why did the Flood Wilderness Saint still set his sights on the one-third of an acre of land in the Flood Wilderness instead of developing the Chaos World?

In addition to the destruction of most of the resources, in fact, the most important thing is that the success is also a saint, and the defeat is also a saint.

The difficulty of sanctification is naturally lower than that of the mixed element, just look at how many saints have been achieved in the flood wilderness, and how many have achieved mixed elements, you can know one or two.

Moreover, the safety factor of the saint is higher than that of the mixed element, the way of heaven is immortal, or the world is immortal, and the saint is immortal.

During the first great war of the lich, Nuwa and Hongjun fell successively, but the flood was not extinguished, and they quickly recovered.

Look at the second battle of the lich, the pillar of heaven fell, in order to support the sky, Tongtian cut off the limbs of the turtle, and the turtle was a master of the mixed element, but he whined and lamented.

The two sides are compared, and the judgment is made.

Moreover, in the early stage, that is, before cultivating to reach a high level of Heavenly Dao and World Origin Will, the cultivation speed of the saint was much faster than that of the Mixed Yuan.

Look at Hongjun, how much time has it taken to achieve the peak of the Mixed Yuan from sanctification?

However, there are advantages, and naturally there are disadvantages.

The biggest disadvantage is freedom.

Why do so many people want to become immortals, not gods?

That is, Sanqing is in charge of the Xuanmen Heavenly Court, but he is not willing to let his disciples, or even the outer disciples, go to the Heavenly Court to listen to Haotian's deployment?

This is true of Godhood, and so is sanctification.

Fortunately, compared to becoming a god, the restrictions on sanctification are much less, in the end, under the saints, they are all ants, this world, or strength is respected, as long as it is not too far away from the scope of the flood wilderness, it will be fine.

Why is it easier to become holy than to become a mixed element? It is because a saint can suppress the way of heaven and earth, just like a holy beast in the four directions, defending heaven and earth.

If the saint leaves the flood wilderness, won't the bamboo basket be empty?

In addition, there is danger, and in the midst of the desolation, there is basically no danger for the saints.

But it's different in chaos, except for Pangu, I'm afraid that even the top chaos demon gods such as fate, cause and effect, time, reincarnation, etc., don't dare to say that they can run rampant in chaos.

Don't you see that now, Yang Mei has been in the wilderness, instead of staying in chaos?

Although it is because he is injured now, he can also indirectly see the danger of chaos.

Can't stay away, it's even more dangerous, plus now Sanqing and the others haven't encountered a bottleneck, and the resources are enough for them to quickly improve their cultivation, although they can't catch up with Shangqingshan, but it's not bad.

In this case, the saint naturally does not need to take precautions.

And the Poison God Hou and the others are different.

Who are they? They are thieves who run rampant in the immeasurable void.

Even the Immeasurable Void can travel freely, let alone Chaos.

They already have a set of effective methods for how to develop and deal with chaos and void.