If time can be turned back, or if he has such great magical powers, Lao Tzu will definitely be reluctant to agree to the admission ticket of the human emperor of the Houtu Wu clan.

But if it really can be like this, he can't do it if he doesn't agree, because, at that time, don't talk about other emperors, even Fuxi hasn't done it yet.

As for saying that if he has such great magical powers, he has such great magical powers, why are he afraid of Houtu and Fang Qingshan?

So, everything is just unrealistic assumptions.

However, seriously, Lao Tzu's intestines are now repentant.

agreed to give the Wu clan an admission ticket, but in fact, he felt that he had the chance to win, even if he had the support of the Houtu?

Today's heaven and earth basically can't withstand the toss of the saints, and the cultivation of the Houtu is much higher than them, and Hongjun will not watch them suffer.

As long as Houtu doesn't make a move, can a broken Wu clan compare to the thriving and profound Xuanmen?

Unexpectedly, the Wu clan actually pulled the sea of blood over.

Emperor Shura actually became the teacher of the human emperor again.

Hongjun can suppress the back soil and the tunnel, but it can't suppress the blood sea Fang Qingshan and the mosquito Dao people.

The most important thing is that because of the purification of Beiju Luzhou, the merit and luck on Chi You's body actually suppressed Xuanyuan.

In addition, in order to help Chi You, he didn't expect that Fang Qingshan would even use the three treasures of Qiankun Ding, the Human Whip, and the Kongtong Seal.

A top-grade innate treasure, an acquired merit treasure, and a human emperor's luck treasure.

In particular, they are all treasures that suppress the luck of the human race. In terms of importance and credibility, he is not weaker than that of saints.

And, more importantly, he actually repaired the Twelve Heavenly Gods.

With this treasure, you can arrange the Pangu Capital Heavenly God Evil Array, summon the Pangu True Body, although it may not be as good as the twelve ancestors and witches to shoot together, but in the case of the saint not out, even if the twelve quasi-saint peaks shoot together, they may not be able to break the formation. Even if the Zhuxian Sword Formation is used, everyone is just an opponent in chess, and they will meet good talents, and the victory or defeat is five or five.

In this way, they are in an awkward situation.

The offensive and defensive forces are also different.

And they are still at a disadvantage.

Miscalculated.

Lao Tzu has no other good way at the moment, so he has to bite the bullet and say,

"The tribulation has just ended, in order not to expand the battle, I don't think the saint is above the mixed element. ”

This point must be explained first, otherwise, Houtu or Fang Qingshan, the mosquito Dao people will make a move, and they will not be the opponents of others even if they join forces.

"No problem. ”

In this regard, Hou Tu and Fang Qingshan could not deny it.

First, they knew that if they made a move, Hongjun Tiandao would definitely not let it go.

And then there is that they have prepared so much in advance, and they are very relieved of Chiyou, especially with the Heavenly God Banner in hand, if they are still pressed by Xuanyuan, then they can only accept their fate, sometimes they must have it in their lives, and they don't force it in their lives all the time.

And so it was settled.

The position of the emperor of the people will be put aside for the time being, and finally look at the respective methods of Xuanyuan and Chiyou.

So Xuanyuan took the bear tribe as the foundation and began to develop, while Chiyou hibernated with the Jiuli tribe as the backing.

If you want to become the human emperor, although you need to defeat the other party, in the final analysis, it still depends on the contribution to the human race.

Therefore, both Xuanyuan and Chiyou are bent on strengthening the tribe.

In order to increase their own strength and increase their chances of victory in the final battle with the other party, Xuanyuan and Chiyou have exhausted their means.

Because there is a fight, and it is a battle of the human race, even if there is foreign aid, but the iron still needs to be hard.

Therefore, while developing the tribe, Xuanyuan began to use the resources of the Xuanmen to begin to cultivate the strength of the tribe.

In large-scale operations, if the strength is not absolutely suppressed, it is definitely the army that has the advantage.

In order to cultivate an invincible army, Xuanyuan did his best to use the Taoist method of Xuanmen Taoism to cultivate the army.

And Chiyou is the same, and in terms of military resources, it is even better than Xuanyuan.

After all, the Jiuli Tribal Alliance is a human witch, with the blood of the Wu clan flowing in his body, a natural warrior, Chi You passed down the simple cultivation method of the Wu clan, and with the Wu clan as the backing, the cultivated witch soldiers are better than Xuanyuan's Taoist soldiers.

On one side are the Taoist soldiers, and on the other side are the witch soldiers.

On one side, there are all kinds of Xuanmen soldiers battle arrays, and Chi You has also simplified the Dutian God Demon Great Array, and passed down the Ninety-Nine Xuanyin Great Array.

This formation is what Chi You and Xuanyuan used in the original trajectory when they were competing against each other.

This time, because of the Great Array of Heavenly Gods, there is naturally no need to use it as a hole card.

Just when Chiyou and Xuanyuan were fighting fiercely, there was a force in the human race.

This does not belong to the human religion or the Wu clan, but to the forces left over from the previous generation.

Where there are people, there are rivers and lakes, and where there are people, there are interests.

said that because of the competition between Chiyou and Xuanyuan, he said that it unexpectedly stimulated a person's ambition.

This person is not an outsider, it is the son of Shennong.

Shennong has a daughter, which everyone knows, after all, the story of Jingwei reclamation is widely spread.

However, the fact that Shennong has a son is little known, why? Naturally, it is because there are no outstanding deeds to contribute.

However, this time, he was in the limelight.

Because he intends to compete with Chiyou and Xuanyuan for the position of human emperor.

Originally, he didn't think about this stubble, after all, it is not as good as the dynasty of later generations, it is a family world, and the father dies and the son succeeds.

Now in ancient times, even the emperor has only two terms, and the Zen concession system is adopted, that is, the capable live in it.

It's a pity that the scene at the ceremony of Shennong's Chan Rang made Shennong's son ambitious.

The prince will have a kind of Xiangning.

Since Chi You can participate in the ranks of the competition for the Human Emperor, he naturally has the same qualifications as the son of the Human Emperor.

Coupled with the instigation of a wave of courtiers of Shennong's generation who did not want to lose the power in their hands, the human race has now become a three-legged trend.

It's just that compared to Xuanyuan with the Xuanmen behind and the Wu clan behind Chiyou, Shennong's son is much inferior.

Not to mention anything else, just himself, although he is the son of the human emperor, but compared with Xuanyuan and Chiyou, it is much worse, because not to mention him, even his father is at most similar to the two of them.

Fortunately, although it is not as good as Xuanyuan and the two, there is no one around him, after all, there is no shortage of ambitious people anywhere.

Especially those who don't want to abdicate with Shennong to make way for Xian.

It's a pity that once a son of heaven and a courtier, even if they don't want to retreat, unless they really have great skills, Xuanyuan will not use them, and if they really have great skills, they will not be obsessed with this position at all.

In addition, there are some people who are afraid that the world will not be chaotic, or that they will knock on the chess pieces and drop the lanterns, sow a seed at will, and do not care whether it blooms or not, and does not bear fruit.

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