Chapter 15 On Witchcraft Under the Moon, the Law is from Yaotai

"I've seen Kaojun. โ€

When the moon is in the sky, the bears come in the moonlight.

His face was slightly limited and tired, but it was difficult to hide the anticipation in his eyes.

That is, in front of Ji Kao, the king of the Chu people, he took off all his disguises.

"Chu Jun came at night, do you have something important?"

Ji Kao looked at the bear, and sighed in his heart, this is really a man who can come from all sides.

The Chu people entered Jing, and in less than two years, this Chu Jun seemed to be a Wu Zhu and an elder who was highly respected by the Jing people.

He stayed in the Chu Di Temple these days, but the qi machine often swept the Chu tribe, and he was more or less concerned about the things inside.

The Chu people have become the main force fighting against Baipu in the Danshui area. The surrounding Jing tribes are faintly headed by the Chu people.

Once there is any dispute, he often comes to the respected Chu Jun Xiong for mediation. Not to mention that he was seriously injured and didn't go to Jingshan further away, but came directly to Chu Wu for treatment.

Mane Xiong is a person of great wisdom, and all these things have given him the opportunity to continue to spread the prestige of the Chu Xiong clan.

"There is one thing I want to tell Kaojun. โ€

"Please tell Chu Jun. โ€

Mane Bear glanced westward, and then asked with a smile: "These days, the war of Baipu Zhujing, I must have seen it in the eyes of Kaojun, have you ever found anything unusual?"

Ji Kao pondered slightly: "There is indeed a case, it seems that the witch wishes of both sides have never appeared on the battlefield. โ€

"Yes, that's exactly what happened. โ€

Mane Bear nodded: "The witch of Lingshan, in the past two years, he has traveled all over the world and spread the news to witches from all over the world, and after half a year, it will be the meeting of witches and gods." โ€

"What is this?"

When Ji Kao heard this name, he was slightly stunned.

At the beginning, Wu Yi, the first emperor of Yin Shang, when he was sacrificing to the sky in Wanfangtai, he once heard Wu Chengzi and the enlightened lord Wu Peng mention it.

It seems to say that the rain master Chi Songzi broke the Lingshan with a sword, which happened when he was talking about God.

But he doesn't know exactly what the witch Tao talks about God.

"Kao Jun should know that my Wuzhu lineage is actually closely related to Shinto. โ€

"Most of the witch blessing lineage is actually passed down by the witch god. Of course, later the Terran emperor ascended to the sky and passed down several witch veins. โ€

"As soon as there are many witch veins, the sacrifices will be disturbed one after another, and there will be no shortage of fights between them. โ€

"Sacrifices are related to Shinto, but the gods are not eternal, and they will also fall. Especially in the hundred years of rebellion between heaven and man, the fallen gods do not know how many. โ€

"Don't talk about others, Gonggong and Xiangliu, the water god, are almost slaughtered. โ€

Hearing what the bears said, Ji Kao also had a little understanding.

If the gods have already fallen, it is estimated that this vein of witchcraft that he has passed on will be difficult to preserve.

The witchcraft talks about the gods, it may be to eliminate this vein of witchcraft, and then these gods will no longer need to be sacrificed.

"When the Xia Hou clan was established, it was the first time that the witches talked about the gods, and that time the witches set the order for the gods, how to sacrifice in the world, who was above and who was below, and a thorough cleanup was carried out. โ€

"At that time, King Yu was still here, and he was in charge of Yaotai, and he suppressed the witches of the world with his own strength. How the gods sacrificed, it was almost a matter of his words. โ€

"The Nine Songs of the gods sacrificed by my Chu people is a kind of sacrifice that was set at the beginning. Of course, there is also the method of sacrifice, and other gods who are sacrificed. This is the case with our lineage, in addition to the gods of the Nine Songs, we also sacrificed to the Zhurong gods. โ€

However, the sacrifice set by King Yu did not last long. He killed himself, and after his son Qihou also died, he immediately ushered in Dongyi Koxia. โ€

"In the world, there is a poor clan that has replaced the Xia Hou clan and ruled the world. But in the witch road, it is the witch of Dongyi, who contacted the witch of Lingshan and exterminated the witch of Yaotai. โ€

"The Yaotai vein was originally the strongest vein of the Wudao at the beginning, Dayi and King Yu both achieved the Wudao in Yaotai. King Yu's son Qi, even moved the capital of the Xiahou clan to the location of Yaotai, which was for Anyi. โ€

"However, Dayi and King Yu seem to have taken away all the luck of the Yaotai witch vein, and this vein was cut by King Yu, and there has never been a witch practitioner who can be called a witch. โ€

In the end, in the name of Dongyi and Lingshan, and then the Wu Dao competition, Wu Zhu, who had achieved a little in this vein, was directly killed. Then, Yaotai fell, and to this day, I am afraid that the witch of Yaotai cannot be found in the world. โ€

"Dongyi Koxia, the lord of the poor clan, Yi Yi, was killed by his retainer Han Xun, he is the witch of Dongyi. So, he summoned the witches of the world to talk about God for the second time in Lingshan. โ€

"This time the Wudao Divine Theory is said to have changed the Nine Songs Gods, but I don't know what has changed. โ€

"On the contrary, later, Lingshan began to become the first holy place of Wuzhu, and Lord Chi Songzi, the rain master, was angry for some reason, and by being drunk, he slashed Lingshan with a sword. โ€

Ji Kao had heard of this anecdote, and when he was on the river and walking with Peng Zu, he specially asked Peng Zu.

But since Peng Zu was caught in a thunderbolt by his casual words, many things have been kept secretive and he didn't dare to say more.

He just said that this matter involved a battle between the emperors, and it was inconvenient for him to know about it for the time being.

Now listening to Mane Bear, I think he doesn't know much about the inside story.

"This third time is the last time that the gods are discussed by the gods, and the last time they talk about the gods, is five hundred years ago, when he became Tang Kexia, undertook the life of Xia, and then went to Lingshan in person and made a covenant with all the witches. โ€

"That time the covenant was made, and what was made was the mainstream of witch worship in the Central Plains today, and the gods and ghosts were in the same vein. โ€

It was also at that time that Dongjun received the name of God. โ€

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Mane Bear finished talking about the gods three times, but it made Ji Kao's heart move slightly.

The establishment of the Xia Hou clan, the establishment of the Dongyi Kouxia, and the establishment of the Tang Dynasty seem to be all witchcraft gods after the great changes in the world.

It is necessary for him to believe that behind the witchcraft theory of God, it is actually the Shinto theory of witchcraft.

Those gods don't decide the winner if they don't make a move, where is the sacrifice so easy to decide.

But now, the trend of the world is to bring chaos before chaos, unlike the previous three times, almost everything is settled.

At this time, the witch talks about God, but what does it mean?

Ji Kao couldn't figure it out, then shook his head slightly, simply didn't think about it anymore, and continued to wait for the next step of the bear.

Seeing this, Mane Bear smiled softly: "The witch Tao talks about the gods, in fact, it is all witches competing for a good position for the gods they sacrifice. The witch god corresponds, and naturally it can also be seen that this vein of witch zhu is powerful, that is, it is more convenient to receive disciples. โ€

"Therefore, the witch Zhu of Baipu and Zhujing are all cultivating supernatural powers and preparing for witchcraft to discuss divine things. This kind of tribal dispute, they have no time to pay attention to it for the time being. โ€

"I see. Ji Kao suddenly realized: "Chu Jun inherited the sacrifice of the nine songs and the vein of Zhurong, and I want to go to Lingshan to participate in the affairs of the witchcraft and gods." โ€

Mane Bear nodded and said, "The Nine Song Gods have been completely disassembled, and the witch path lineage is also divided. This kind of sacrifice is no longer difficult to rise up after removing the Chu land. The mane bear knows his own strength, and he has no ability to receive a sacrifice to the gods of the Nine Songs again. โ€

"However, the sacrifice of the fire god Zhurong, the Central Plains and even the surrounding barbarians, are also sacrificed. Since I have inherited the Wudao lineage of Zhurong, I naturally want to fight for a good position for the gods. โ€

Ji Kao said: "Since you have inherited the lineage, you should compete for sacrifices, presumably all the witches in the world think so." โ€

"Not bad. Speaking of this, Mane Bear suddenly said to Ji Kao: "Speaking of which, Kao Jun has entered the gate of Wu Zhu, I still don't know, which Dharma vein is passed on by Kao Jun?"

Hearing the mane bear's question, Ji Kao suddenly moved, he was slowly enlightened from the witchcraft method of Wu Chengzi and Dayi.

If you really want to say the Dharma lineage, it can be said that there are these two lines.

It's just that Wu Chengzi's legal lineage, he is not very clear, but Dayi's legal lineage has been put forward by Mane Xiong.

"My words should be regarded as Yaotai's lineage. โ€

Dayi and King Yu have both achieved this witchcraft lineage, and he can be regarded as honorable to be in the same vein as these two.

"What, Yaotai Lineage?"

At this time, the bears didn't know what to say, and they just said that Wu Zhu of the Yaotai vein could no longer be found at this time. In the blink of an eye, one appeared in front of me.

However, thinking that Ji Kao was born as a qi refiner, their lineage, when they reach the realm of the gods, they can live forever, and there is a witchcraft vein spread nearly a thousand years ago, which is also reasonable.

"In this way, does Kao Jun want to go to Lingshan to participate in the witchcraft theory?"

Ji Kao smiled faintly: "I originally planned to return to Qishan after teaching the Qi Extraction and Qi Refining Method I created to Qi Peng and Feng Xuan." โ€

"But now it seems that we can go to Lingshan first. โ€

He practiced witchcraft, and now he can be regarded as a small achievement. Let's not talk about the things of God, but look at the various magical means of the current witch blessing, which can be regarded as a great harvest.

"If Kao Jun wants to go, he can naturally do it, but there are regulations on the Spirit Mountain, the totem master can go, but he can't let the Qi Refiner go up the mountain. Before climbing Ling Mountain, you may have to hide your qi first. โ€

Ji Kao sneered: "Don't let the Qi Refiner go up the mountain, does it mean that the Red Songzi Patriarch is not allowed to go up the mountain?"

Mane Bear also smiled: "Master Rain is going to Lingshan, I'm afraid they won't be able to win." But since they said so, no Qi Refiner has ever been there. Those who are strong do not bother to go, and those who are not strong are difficult to go. โ€

Ji Kao nodded: "The method of hiding the qi machine, I will study it carefully during this time, if I can't do it, then I won't go." โ€

He didn't have a Qi Refining Inheritance, even if it was an ordinary Qi Refining Method, he didn't have it. Almost every faction has the necessary means of concealing qi for Qi refiners to travel at home, but he just can't, so he can only study it himself.

"Finally, Mane Bear wants to ask Kaojun a question?"

"Chu Jun, please speak. โ€

"There are also all kinds of gods in the Yaotai lineage, which god is the one who sacrifices to the king?"