The Chudi Temple returned to silence.

At this time, in addition to Ji Kao, his two disciples, Mi Peng and Feng Xuan, also often lived in the temple place.

These two children have just entered the country, and it is still difficult to get rid of grain and food.

But Ji Kao did not ask the Chu people to help prepare the food, but let the two of them solve the problem of eating by themselves.

Mipeng has good water, and they all run to the side of the river to catch fish as food;

Feng Xuanxi Mountain, prefers to go to the nearby mountains and forests to hunt and satisfy hunger.

Fishing is relatively simple, the water of Mi Peng is excellent, in the water is not inferior to the swimming fish, there are often catches; although it is difficult to hunt, but Feng Xuan is around, there is a small snake, this snake is very spiritual, has almost given birth to spiritual wisdom. With its help, Feng Xuan ensured that he was eating, but there was no problem.

This snake and Feng Xuan have almost played from childhood to adulthood. The Ba people love snakes, and even the origin of the word Ba is also related to snakes. The people of the Ba people's family usually raise a snake since childhood, and they can almost share the same mind.

Ji Kao guessed in his heart that this custom may have something to do with the fact that His Majesty Taihao Fuxi, the ancestor of the Ba people, had a dragon and snake appearance.

These two children are not very old, but Ji Kao let them solve all the food, clothing, housing and transportation by themselves, not deliberately exercising them.

In fact, the children of Chudi, even if they were nobles, were not pampered like Shang Zhou. Since they were young, they have to learn to farm, fish and hunt, and they are all hard-working people, and there is no need to exercise.

It's just that Ji Kao hasn't passed on to them those extremely fast qigong cultivation methods at this time.

Just like at the beginning of his own practice, Ji Kao handed them only the method of sitting, lying and walking for the time being. These methods are enough for them to familiarize themselves with the various types of qi induction.

Moreover, Ji Kao hopes that they can understand how to induce qi in the things they like.

This level is the most important level in the practice of the world.

As for those methods that have a better effect on qi induction, they may be able to make them feel great in the short term, but they may not be beneficial in the long run.

At the beginning, on the river, what Peng Zu said to him is still in his ears, and the way of cultivation is the most important foundation.

The so-called foundation is to go out of your own way from the beginning.

As long as you come out on your own, the future will be biased, and it will be easy to correct yourself.

The two children were indeed extremely gifted people, and within three months, they had each comprehended their favorite qi induction method.

When Mi Peng is swimming and playing in the water, and when Feng Xuan is galloping and hunting on the mountain, he can all receive the aura and enter his own sea of qi.

At this point, Ji Kao began to teach the next step.

Drilling wood for fire, knotting ropes to remember, grinding stones and casting pottery, and even the various methods they learned later in Yindu Yiyi, such as cultivating silkworms, fighting at the desk, and all kinds of methods that can induce qi, were also taught to them.

Ji Kao didn't let them take these methods as the main cultivation method, but the path of cultivation, touching the bypass, knowing more about other people's methods, the more useful it is to improve their own methods.

"These methods may not be as profound as the methods passed on to you by the Dragon Monarch and Brother Turtle, but they must not be underestimated. This is the great wisdom and perseverance that the ancestors opened up step by step on the path of cultivation. ”

"The disciple understands. ”

After his own master taught the Fa, it was rare to take it seriously, and the two of them, Mi Peng and Feng Xuan, even more respectfully.

Ji Kao was worried about Mi Peng and Feng Xuan, and despised these methods, and deliberately said a few more words to them.

Long Jun and Lao Turtle, passed on the method to the two of them, and after receiving the apprentices, Mi Peng and Feng Xuan gave Ji Kao a lecture.

The two of them were going to tell the whole article directly to Ji Kao, but they were stopped by Ji Kao.

Whether it's chance or risk, this is for the two of them, and they shouldn't take the opportunity to watch. Although no one said anything, it didn't agree with Ji Kao's own ideas.

Whether it is Long Jun or Brother Turtle, he must not have passed on these things to him. Otherwise, it can obviously be passed on to two disciples through his hands.

He probably knew that what Long Jun handed over to Mi Peng was some dragon clan waterway methods and a few qi refining supernatural powers, and what Feng Xuan got from the giant turtle was a pure Xuanwu one-vein method, so he didn't know much about it.

The dragon clan is proficient in waterways, and it will indeed be of great help to Mi Peng. But forming a bond with dragons is not just a good thing or a bad thing in the future.

The Xuanwu vein is proficient in both mountains and rivers. Feng Xuan was passed on by the old turtle, and Ji Kao was still a little relieved. Although the old turtle is a demon, he can put his mind at ease.

······

Jing Bo and Chu Jun met for three days and three nights on the top of Jing Mountain.

What the two were talking about, no one knows.

But after this meeting, the situation in the land of Jing Barbarian Baipu changed abruptly.

The soldiers of Zhujing were frequently touched and attacked the Baipu tribe.

And the Chu tribe has completely fallen into the side of the Jing people, and they also attacked Baipu at the same time with the Jing people.

Baipu naturally will not be weak, and the Jianghan Yunmeng area, where the tribal forces have been intertwined for hundreds of years, has begun to enter the stage of continuous war.

The Jingchu tribe is backed by Lingshan, and the Baipu tribes are adjacent to Yunmeng, which is the most powerful tribe of this generation.

If it is in terms of region, there are not many Fang countries in the Central Plains, and there are many countries that can have a larger area than them.

However, the strength of the country cannot be judged by geography, at least in the conquest between the two sides, Ji Kao did not see how strong the strength of either side was.

As far as armor is concerned, most of their weapons are wooden or bamboo, and bronze tools are rarely seen, and they are even far inferior to Bashu, let alone Shang and Zhou.

In addition, tactics, sergeants, cultivators, etc., are also very different.

However, the battle between Zhujing and Baipu was a rare battle between Ji Kao and without the participation of cultivators.

There were almost no qi refiners on both sides, but the witch wishes on both sides didn't know if they had made an appointment in advance, and none of them made a move, so they were allowed to fight with ordinary soldiers, and at most they were treating their injuries.

In the Chu land, several Chu witches, led by Mane Bear, did this thing.

Of course, this war had a great impact on the Chu people.

With the discussion between Jing Bo and Chu Junmane Xiong, the statement of Jing Chu's family became widely popular among the Jing people.

There are constantly Jing people visiting the Chu tribes, and the two sides blend with each other, and naturally there are collisions between different customs.

Ji Kao watched coldly, and the words had already been explained to Chu Jun's bear father and son, whether to domesticate the wolves into dogs, or directly become wolves, it all depends on the methods of the Chu people and Chu Jun.

······

In that mysterious temple, Ji Kao's eyes were closed, but in the sea of qi in his chest, all kinds of qi were constantly permeating and evolving.

The innate Taiyin qi, the innate sun qi, the innate star qi, the innate thunder qi, and the acquired sword qi either clash or merge in the sea of qi.

Among the five qi machines, another five-colored stone was suspended, and a red sword light continued to circulate.

Ji Kao himself did not get any Dongzhen Qi refining method, and for all the magical powers after the Qi Refiner Dongzhen, he also knew a kind of vertical golden light method.

Everything else has to be realized and created by himself.

However, the cultivation of qi refiners is all a retreat, and I don't know how long it will take to gain something.

It is also a matter of course for an immortal person to do this.

Ji Kao is different, all kinds of thoughts in his heart constantly force him to grow up quickly, enough to compete with the world's masters.

Not to mention those beings who are out of the world, they have the balance of heaven and man, and it is difficult to act casually. At least those who are channeling qi cultivators, as well as other cultivators who are like channeling gods, he must have the means to deal with them.

Prior to this, Concubine Luo Shen Mi taught him the method of relying on Shinto, and he used Luo Shu as the foundation to evolve the Zhou Tian Star Map, and obtained the power of humanity in Shu to refined, and finally had the strength to fight with the gods.

But with a sword splitting the Spirit Mountain, first the little divine power in it had been exhausted, and then there was the magic power of the Spirit Mountain mixed in it. This picture scroll can't even be used for the time being.

Yes, Ji Kao now has almost no qi refining supernatural powers, except for the thunder method swordsmanship.

Now he is using his own five qi machines to refine this altar used by King Yu to sacrifice to the sky, which is to create some magical means that can be used by him from the subtlety of this.

After a long time of understanding the evolution of the qi engine, Ji Kao finally had some ideas in his heart.

The five-color society is divided into five colors, in fact, why not compete for the five emperors?

The five ancient emperors who held the heavens and men all respected the throne of the Five Elements and were the emperors of both gods and men.

Qingdi Fuxi, Red Emperor Shennong, Yellow Emperor Xuanyuan, White Emperor Shaohao, Black Emperor Zhuan, wood fire, fire earth, earth gold, gold and water, it is a cycle of five elements.

Ji Kao suddenly thought of the qi around him, using the innate thunder qi to evolve wood qi, the innate sun qi to evolve fire qi, the innate star qi to evolve earth qi, the heavenly sword qi to evolve gold qi, and the innate taiyin qi to evolve water qi.

Among them, it was also when the innate star qi evolved into earth qi, and the acquired sword qi evolved into gold qi, which took him a little effort.

After all, compared with the other three, it is still a little worse. However, the innate star qi is the qi that he commands everything, and the acquired sword qi is the qi that he cultivates and cultivates himself, and he does not seek it outside the world, and it is not too difficult to evolve the two qi of earth and gold.

After the five qi was completed, he gave all these five qi to the five-color community stone, in order to symbolize the five-color soil of the five emperors, and then silently realized the mystery.

After completion, Ji Kao finally breathed a sigh of relief, the first step had been completed, and the qi of the five elements had already fit this society. In the future, the kung fu will slowly perceive the changes and find a way to evolve the supernatural powers that he wants.

"Master, my grandfather is coming to see you. ”

Not long after he came out of the fixed realm, he was about to try out the fighting method of combining witchcraft and martial arts again, when suddenly Mi Peng's voice came.

Ji Kao was suddenly slightly surprised in his heart, this Chu Jun hadn't come to him for two years, and he almost handed over Mi Peng and Feng Xuan to him for free-range.

Now that I'm coming here at night, I guess there's something important.

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