The temple of the Yushu clan, in the middle is enshrined, it is the ancestors of the Yellow Emperor Xuanyuan, the Black Emperor and the Yuzhu clan after the establishment, the ancestors of the Shushan clan on the left, and the ancestors of the silkworm cong clan on the right, these two clans are the predecessor tribes of the Yushu clan.

Although they are all five emperors, they are also different.

At the time of Zhou Yuan, the temple surnamed Ji was enshrined and sacrificed to the Yellow Emperor Xuanyuan, the Black Emperor Xuanyuan and the Emperor, the Black Emperor Xuanyuan, not the source of the Ji family's bloodline, but the White Emperor Shaohao, the grandfather of the emperor, the ancestor of the authentic bloodline, did not list the sacrifices separately.

In the temple of Yin Shangzong, the Yellow Emperor Xuanyuan, the White Emperor Shaohao and the Emperor Yu are enshrined in the center, which is considered to be inherited in the same vein.

Jiang surnamed Zongmiao, the five emperors only enshrined Emperor Yan Shennong, but there are also several generals and soldiers Chiyou are also enshrined in the top.

The Feng surname Zongmiao only worshiped the Qing Emperor, and I don't know whether it was intentional or unintentional, and Emperor Wa did not even worship the Feng surname.

As for the surnames Ji, Yao, Ren, etc., they are different again.

Regarding the question between the sacrifices, Ji Kao has long existed in his heart, but no one can give him an answer, the Zhuxia sacrifices have all started since the time of the Xia Hou clan, and they have been for nearly a thousand years, and no one knows the reason.

It may involve the gods, and I don't dare to guess at will.

Under the guidance of Wu Zhu Liu Quan, Du Yu sacrificed to the ancestors in accordance with the sacrificial rites of the Zhuxia Temple.

After that, they went to the witch temple next to it to worship God and some of the gods that the Yu clan had chosen to worship.

However, Ji Kao didn't follow up, and as for which gods were enshrined inside, Du Yu and Liu Quan told him, and he didn't care.

After the sacrifice of the witch temple, it is to sacrifice to the god of Tsing Yi and the god of Mai.

These two gods have a special status for Shudi, and the sacrifice of the god of Tsing Yi is extremely heavy, but the sacrifice of the god of Mai is simpler.

This is what Ma Yu, a disciple of the Mai God, personally requested, and it was also the explanation given to him by the Mai God Magu.

What Magu has taken is the path of refining qi to the sky, and the way of God has been abandoned by her. Later generations are willing to rely on her and follow the will of future generations, but it is not her original intention to make a big fanfare.

In the end, Du Yu took the people of the Yuyi clan and set up the temple between the god of Tsing Yi and the god of Mai to worship the star lord, and it was quite heavy, not under the god of Tsing Yi.

Although Ji Kao did not mention this request, and was ready to set the day of the sacrifice on April 18, his own birthday, but since Du Yu was sacrificing on the first day, he no longer mentioned the matter of the star lord's sacrifice day.

Nowadays, among the Yu Yu clan, there are no various rituals, and it took Ji Kao and Du Yu a lot of thought to prepare these two sets of dresses, and as for other ceremonial instruments, they naturally do not have them.

Therefore, these sacrifices were completed, and the time was just noon.

Du Yu returned to the stage and said to the people of the tribes: "The sacrifice has been completed, now please father, tell us how to change the system and customs." ”

Then, he bowed to Ji Kao and asked Ji Kao to come to the stage.

Seeing this, Ji Kao strode onto the stage, looked at the people from the many tribes below, and was not polite, and went straight to the topic: "I have the guidance of the god of the star lord Beichen to open the road of civilization for the Yuzhu clan and introduce the Yuyu clan into the summer system." The said change of the summer system will be carried out in three steps. ”

For the time of the star lord Beichen, everyone had just sacrificed, so they were naturally not unfamiliar, and they had already heard that Ji Kao seemed to be the one who worshiped the witch of Beichen.

No one has any objection to this, and for Shudi, Wu Zhu is more acceptable than a Qi Refiner.

Over the years, many sacrifices, divination, demon exorcism, and even healing have been done by a few witches in the tribe.

Ji Kao's setting as a witch makes them feel that they are in line with the identity of the king, and they can do anything, guide farming, and remove the witches favored by the gods, who else will be?

Ji Kao didn't explain this to the Yu clan, as long as they were easy to accept the summer system, it didn't matter what their identity was.

In fact, even in the land of Zhuxia, the evolution of civilization has not yet solved the problem of Wu, and in most of the Fang Kingdoms, Wu still has supreme authority, and it is almost impossible to have Wu Zhu in Shu first.

"Excuse me, father, what is the first step in the restructuring?"

Du Yu was behind Ji Kao's side and asked Ji Kao.

Ji Kao said: "The former Cangjie made words, the road broke the sky, the sky rained, the ghost cried at night, and the dragon was hidden. My Zhuxia can have today, and Emperor Shi has made great contributions. Therefore, this first step is to teach Xia characters and spread elegant words, so as to facilitate inheritance and communication. ”

Among today's Yu Yan clan, there are naturally people who understand the words of Zhuxia and the words of Zhuxia, and there are many of them, otherwise, it will be difficult for Ji Kao to communicate with them.

However, in addition to the Xia character Yayan, in the Shu land, the Bai Guan clan, the Yu Yi clan and the Tsing Yi clan in the south and other more primitive tribes, there is actually another kind of written language communication.

This kind of written language is only a rudimentary form, barely called in Shu language, looking at its shape, listening to its voice, it also has a unique charm and is unique.

After Ji was admitted to Shu, he even studied these written languages in the Baiguan clan, and it was like the Baiguan civilization, compatible with Zhuxia and the Western Regions, and became a school of its own.

In the past few years, King Baiguan has been doing what he has been doing, which is to learn Yayan, and use Shu characters, and want to use Shu characters to correspond to Zhuxia Yayan one by one.

Now there are actually some achievements, and there are special people who have begun to customize and prepare to pass on to Shudi.

Since Ji Kao wants to let Shu get out of Qiang and enter the summer, it is naturally different from what King Baiguan did.

"So, what should we do with our original words and language?"

Below, there was a gray-haired old man who asked Ji Kao.

He has lived for hundreds of years, and he understands very well that the birth of these written languages is actually not easy, the silkworm clan is based in the front, and the Bai Guan clan and the Yu clan are created in the back, I don't know how many ancestors' efforts are included.

Hearing his words, the others also began to discuss, yes, what should be done with the original written language of the Yu Yan clan?

Ji Kao said lightly: "Those words and languages must all be discarded. ”

What, abandoned?!

Hearing Ji Kao's words, everyone talked about it, and the written language that has been used for nearly a hundred years should be abandoned like this?

This is not one of those wooden tools, which can be thrown at once, and most of the people in the Yu clan say these words and use these words and symbols.

"Father, do you really want to abandon it?"

Du Yu also felt wrong, if it was abandoned, they would understand Xia Yan, of course, there would be no problem, but ordinary people, most of them don't understand, how to communicate?

Ji Kao's eyebrows were lowered, and he said: "Civilization is born, and civilization is destroyed." ”

However, this sentence was only heard by Du Yu, and after he finished saying this, he raised his head and said below: "Everyone, you must know that the Central Plains of Shu are one. However, there are many people in the Central Plains, and the civilization evolves faster, if you don't write the same text and speak the same sound at this time, after a thousand years, I am afraid that it will be the same time again, the people of the Central Plains have begun a better system, and the people of Shu are still slashing and burning. ”

"Abolishing the Shu text and spreading the Xia Yan, although there is a troublesome time or two, but in the long run, it is a thousand years of work. In the future, if there is something better in the Central Plains, the Shu people don't even need to be taught, and any person can understand it from the classics. In this way, we will never lag behind the Central Plains. ”

After saying these words, the following discussion finally stopped. This is also because at this time, their written language is more dominated by the Bai Guan clan, and once abolished, most people just feel inconvenient and have no feelings in it.

Only some old people are still dissatisfied with this, but seeing that everyone has no objection, they can only give up.

In fact, what Ji Kao said was actually because they didn't understand the situation in Zhuxia and were fooled by Ji Kao with good intentions.

The so-called writing, ordinary people, there are a few people who can learn, can really understand writing, or use words, and the future is actually in front of these people and their descendants.

As for the language, even if it is passed down at this time, it will still be different after hundreds or thousands of years. Because of Xia Yan, due to the changes in the central country, it is constantly adjusting.

Ji Kao is like this, just to build the Yuyu clan into a Zhuxia Fang country as soon as possible, and then compete with the Bai Guan clan in the Shu land, so as not to rise too quickly and really swallow the Shu land and turn it into another civilization system.

In this case, it is the great enemy of Zhuxia. Moreover, those cultivators who stood behind the Bai Guan clan had even greater ambitions.

Ji Kao is not easy to say that they are right or wrong, but at least at this time, Ji Kao is on the opposite side of them. In Ji Kao's view, if the Baiguan clan really wants to unify Shu, it will not only be the enemy of Zhuxia, but sooner or later a rebellion will brew in the human race.

"Father, after Xia Ziyayan, dare to ask the second step?"

When Du Yu saw the people below, he seemed to have been convinced, and his reaction was not too intense, so he began to ask the second step.

Ji Kao said with a smile: "The second step is to build a city and a country. ”

"Before that, the Yu clan was mainly fishing and hunting, living in water, grass, mountains and forests, so it can be said that there is no fixed place to live. But now it is different, farming has been decided, and the tribes can completely settle down and build large and small cities. ”

"Centered on the Uyo clan itself, we will build a castle where people from all tribes can live together, and among each tribe, we will also build a castle for their own clan to live in. Then, like the summers, you can build a state. If there is a state, it can raise soldiers, and if there are soldiers, it can resist foreign countries. ”

Hearing this step to build a city and build a state, these people immediately had no opinion, they had sent envoys to Yin Shang, and they had long heard that the cities of Zhuxia Fang were prosperous, and if they could also build cities and states in Shu, it would naturally be a great thing.

There are also sergeants, the last time they fought with the Bai Guan clan, they were completely defeated by the Bai Guan clan's army, one of the reasons is naturally that there are more cultivators of the Bai Guan clan. Another reason is that among the Bai Guan clan, there are many full-time soldiers, which are completely unmatched by the fishing and hunting people.

"After the city and state are built, that is the third and last step, the clear etiquette system, and the law. ”