Chapter 26 The Yuan Day Festival, Du Yuyan was restructured
The God is a god who follows Shen, who teaches wisdom and moral guidance, and who is wise and upright.
The Wa Emperor Shinto is based on the law, and the completion of the instrument is only the first step, and there is a more important step in the future, which is to spread wisdom and establish morality.
Of course, spreading wisdom and establishing morality seem to be two different things, but in fact they can also be the same thing.
Many times, great wisdom and great morality are done in one fell swoop, such as Emperor Wa mending the sky, Fuxi painting hexagrams, Shennong tasting herbs, Xuanyuan customizing, Cangjie making characters, and King Yu controlling water.
With Ji Kao's strength at this time, he naturally can't do such a big thing, but Beichen lives in the starry sky, and now it is used for guidance. Now he guided the Yuchen clan to cultivate and restructure, and took the road of civilization, and the merit is attributed to Beichen, and it can also be said that Beichen guided the evolution of the Chinese Ming of Shudi.
Ji Kao had this thought in his heart, and suddenly Zhou Tian's starlight suddenly converged, the star power dispersed, and in the middle of the middle heaven North Pole, a purple starlight hung down and fell in the temple where he was.
The Luo Shu in his hand was suddenly reflected into a purple scroll by this purple starlight.
Ji Kao's eyes moved slightly, he raised his head to the sky, saw him Beichen Zi, and said softly: "Don't be in a hurry, don't be in a hurry, don't be in a hurry." โ
Immediately, he bowed down to the scroll in his hand and said, "From now on, you will be named Zhou Tian Xingchen Diagram, and you will be sacrificed by the Yu clan after this divine position." โ
With a wave of his hand, the map of Zhou Tian's stars was pasted on the wall behind the divine throne, which matched with the original star pattern on the wall, and it was so integrated that it was difficult to see.
The artifact is newly formed, and it still needs to be recognized by the people before it can be named, a god of dependence, a tool for fixing the gods, as the use of incarnation.
Then he looked at the empty temple again, and thought that there should be a statue of the god like the other temples, and thinking of this, he flew out and took a large stone and came to the temple.
Taking out his storage utensils, the broken sword of Emperor Shang, Ji Kao began to carve the stone statue by himself.
He hadn't learned carving, and he didn't know anything about it, but he didn't need to know how to carve either.
Ji Kao slashed the stone statue roughly into a seated figure with a few swords, put his hands on his knees, and then he placed him on the throne.
In fact, if it weren't for the sake of being with the world, he didn't think it mattered what the statue was.
If the hearts of the people are devoted to God, there will be no statues, and all the people will look up to them, but if they do not worship in their hearts, they will be covered with gold leaf, and their appearance will be solemn, and their eyebrows will be clear, but they will deceive themselves.
In the future, Buddha statues will be everywhere, and the hall will be full of gold and jade, but how many people are there who really believe?
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The first day of the first month is the first day of the twelfth month of the summer calendar, but after the summer of the Tang Dynasty, the correction of Shuo, the change of color, Shang Xuan and this day as the beginning of the year.
In the newly built city of the Yu Yan clan, the leaders of the various clans, warriors, elders, and other people with a little status all came a few days ago.
According to the decree of the Uyo-kun, on this day, the first major festival in the history of the Uyo-kun clan will be held.
Sacrifice to both ancestors and gods.
The sun rises in the east, the light is vast, and the vigor is vigorous, shining through the outline of the city of Yuyu.
Everyone stood in accordance with the place arranged by Liu Quan, the witch priest, and then waited for the arrival of Du Yu and Jun Xiangji.
It didn't take long for the two of them to arrive, surrounded by armor soldiers.
Hiss!
Seeing Ji Kao and Du Yu walking through the crowd and walking towards the high platform of the temple, everyone was surprised and surprised by their dress.
The people of the Yuyu clan, because they often need to fish and hunt, and the leader is the pioneer of fishing and hunting, and their clothes are mainly convenient and wear-resistant.
Therefore, animal skins and linen clothes are the first choice, regardless of men and women.
Because of this, although there is a Tsing Yi Shen Silkworm Cong clan has passed down the way of sericulture, but among the Yu Yu clan, there are few people who breed sericulture, without him, silk is of little use.
Unlike the Bai Guan clan, because the tribe is strong, the various classes are stereotyped, and there is a faint civilization that converges all parties, where they have a special person in charge of various technologies such as sericulture, coppermaking, gold and jade, etc., and the skills are exquisite, almost not inferior to the Central Plains.
Some of the technologies from outside the territory, and even the Central Plains, are not as good as the Bai Guan clan.
It is because the Bai Guan clan wants to establish another civilization and compete with Zhuxia, and he also has his own confidence.
At this time, Ji Kao and Du Yu were dressed up, all of them were Yin Shang clothes, their hair was tied and crowned and their right was made of silk and linen, which was exquisite and complex, in order to meet the rules, rules, ropes, weights, and balances.
This type of clothing, with a top and a bottom, is short and does not expose the skin, and long is not to be dragged on the ground.
There are six pieces of cloth for the top and six pieces of cloth for the bottom, a total of 12 pieces to symbolize the 12 months of the year.
The round cuffs are used to symbolize the compass, the square collar is like a rectangular to symbolize the squareness of conduct, the back seam is like an ink line from the back to the heel to symbolize integrity, and the bottom of the garment is like a weighing rod and hammer to symbolize fairness.
Ji Kao and Du Yu both wore this kind of clothes, and stepped on pointed boots, but Ji Kao's clothes were blue and purple, and he wore a heavenly temple, while Du Yu was dark and black, and still wore a fish-headed crown.
With a variety of pattern accessories, it looks more gorgeous and solemn.
The two of them were dressed up with things that Ji Kao, Liu Quan and Du Yu had prepared for several days, just to wear them out for this day and show them to the people of the Yu Yu clan.
Ascending the high platform, Du Yu first glanced at Ji Kao, and when he nodded, he walked to the center and said to the next head: "Elders of the tribe, what do you think, how is this outfit between my father and me?"
"Good looking. โ
"It's chic. โ
"Solemn. โ
Most people thought that the outfit did look comfortable, but there were still a few other remarks mixed in.
"How can you hunt when you're so troublesome to dress?"
"If an enemy comes, you won't be able to run. โ
When Du Yu heard the remarks below, his face remained unchanged, and he said loudly: "Everyone, this is the dress of Yin Shang and other Xia Fang countries, and when they worship the ancestors and gods, they all wear this kind of clothes. As for hunting and fighting, that's another story. โ
"I listened to my father's words, the sages overcame obstacles, and the ancestors came out of ignorance, and what I hope for is nothing more than wishing that my future generations can live a better life and be proud of all souls. It is a sacrifice for future generations, and they should show their best side in front of their ancestors, so that they know that their hard work was not in vain. โ
"I think my father's words are very reasonable. At that time, our ancestors, and the ancestors of Zhuxia, were all under the command of the Yellow Emperor Xuanyuan, and there was not much difference between everyone. Even His Majesty the Yellow Emperor ordered the god of Tsing Yi and the god of Mai to enter Shu, and the Black Emperor was born in Shu, and the closeness of my Yuyan clan and the emperor of the rank of humanity is not under Zhuxia at all. โ
However, thousands of years have passed, and when the ancestors are sacrificed, there are dresses and rare tributes, so that the ancestors and sages can rest in peace between heaven and earth. And I, the Yu clan, have been running for survival, and I haven't even erected the Changfeng Zong Temple, which is a sacrifice, and I can't show the ancestors good things. โ
One of the biggest reasons is the difference in systems. In the land of Zhuxia, farming began early, the barns were solid, the food and clothing were sufficient, and it was a system of honor and disgrace with rituals and rituals, so as to dedicate it to the ancestors. For thousands of years, we have been fighting with fierce beasts and suffering from food and clothing. โ
Yes, hearing Du Yu's words, the people of the tribes below nodded one by one. If they had learned how to farm earlier, they would not have to think about fishing and hunting every day, and even change places to live from time to time to find more fish and beasts.
They also have time to study all kinds of objects, whether it is clothing bronze or lacquer and jade, as long as they have time, they will always make some good things for their ancestors to see.
"Now I am fortunate to have my father, not to stay away from Zhuxia in Shu, not to abandon my Yuyu clan to move to the defeated army, in my Yuyu clan, spread the method of farming, so that my people can survive in the new land, but also gradually enrich the warehouse, rich food and clothing. โ
"It seems that in a few years, my Yuyu clan will be able to farm with peace of mind and seek a better life. Even sending troops to the Bai Guan clan to avenge the ancestors with the humiliation of the past is just around the corner. โ
"Yes, I have decided that from today onwards, I will ask my father to implement the system of Zhuxia among my Yuyu clan, and the Yuyu clan will enter the Zhuxia Fang Kingdom. โ
"Over the past year, when my father and I visited the tribes and taught us about farming, you all agreed. Now that food and clothing are sufficient, we can begin to gradually restructure. โ
"When I wait to worship the ancestors, I will explain to the ancestors our thoughts and implement the new system of Zhuxia. You are all chiefs, warriors, or elders of the tribes, and if you still have any doubts, you can say in advance that after the ancestors are sacrificed, the matter cannot be changed. โ
After Du Yu finished speaking, he looked at the tribes below, although he was not very old, he was only in his early tens, but his eyes were dignified and quite majestic, so Ji Kao nodded secretly beside him.
The tribes below looked at each other, but no one spoke.
First, these things have indeed passed through the qi, and they have also seen the benefits brought by the way of cultivation, and in addition, among the tribes now, all the surplus grain has been included in the city of the Yu Yan clan.
Although it is a good thing for the whole Yuyu clan to collect surplus grain, it needs to be bred and helped to store it in case of contingency. But this is also the thing that Yu Jun and this gentleman are holding their lifeblood.
Unless all the tribes are against it, otherwise, one or two tribes who stand up will definitely offend Du Yu, the king of fish, and Ji Kao, the prince who teaches farming.
If there is an accident, I wonder if next year's farming will be affected.
Having tasted the benefits of farming, they are reluctant to return to fishing and hunting. Moreover, in this land downstream of the foaming water, there are fish but no beasts, and cultivation may not be able to survive.
Seeing that all the tribes were not right, Du Yu nodded and said: "Okay, then please join me to sacrifice to the ancestors and gods, and then ask Father Xiang to tell you how to reform the system, which old systems to change, and which new systems to establish." โ