"Chang, you don't have to persuade me anymore. ”

Seeing that Ji Chang still wanted to give up the throne, Ji Taibo's face began to be slightly angry.

"Your grandfather's will, your father's unfinished mission, are you going to leave it to me an old man to complete?"

"Or do you want me to invite your grandmother and let her give an order so that you are willing to take over the throne of the prince?"

After speaking, Ji Taibo directly took Ji Chang's hand and came to everyone.

"Ladies and gentlemen, Ji Li unfortunately died, but the Zhou family cannot be left without an owner. My nephew Ji Chang, with profound virtue, often praised when his father was there, and I Ji Zhou Zhixing should be in Chang. ”

"In the past ten years, Chang has followed his father to Rongdi, and the people of Nei'an have indeed not insulted the praise of the ancestors. ”

"Now, he will inherit the position of Duke of Zhou, as the Xibo of the princes, you have any opinions. ”

Xibo is the honor that the Shang Emperor Wending gave to Ji Zhou before Ji Jili's death.

The Zhou Gong Calendar is the time to undertake this honor and die in Yindu.

Now, although the man is gone, the name of Siber remains.

After Ji Taibo finished speaking, the people below bowed their hands and said, "I've seen Xibohou later." ”

In the first year of Emperor Shang B, Ji Chang inherited the throne in Qiyi, Zhouyuan, and was called Xibohou.

Ji Chang said that a few days after Xibohou, Ji Taibo said goodbye to his mother and went east again.

"Taber, I won't stop you if you go east this time. I heard you say that Zhong Yong already has descendants in the land of Yangyue, if you have the chance, let them come back and see me, an old woman. ”

"People say that I live a long life, I am more than 100 years old, I don't know when, I will go to see my father. ”

Ji Li's death was also a great blow to Taijiang.

Ji Taibo hurriedly said: "Mother Deshou Tianyou, even if she is two hundred years old, she can live." ”

"This kind of thing, don't think about it too much, while I am still alive, I also want to meet Zhong Yong and his descendants. ”

Taber knew that if the time was right, he would send them back. ”

Ji Taibo and Ji Zhongyong, almost in the land of Yangyue, reclaimed a country of Wu.

The two of them must stay in Juwu, otherwise it will be difficult to stabilize the people and deal with the Quartet.

"Chang, Fa, you two remember, in the land of Yangyue, there is also the inheritance of my Ji family. If people really can't tolerate me Ji Zhou, the country of Wu is still a way out. ”

Ji Taibo didn't say it very clearly, but Ji Chang and Ji Fa both understood who he was referring to when he said that he couldn't tolerate Ji Zhou.

"Uncle, don't worry, Ji Zhou will be fine. ”

Although Ji Chang did not have a smile on his face, he was full of confidence.

Ji Fa on the side was even more staring, looking at the east.

······

In the middle of Chudi, Ji Kao closed his eyes and began to silently study the method of witchcraft.

When he was in Xiqi, he did not receive the Wuzhu inheritance, and he also led to the vast celestial phenomena.

However, in Yin Shang and Wanfangtai, he got some methods of witch cultivation.

Wu Chengzi gave up witchcraft and refining qi, but the witchcraft method he once practiced was the top method.

In ancient times, there were three ways of witchcraft, one of which was sacrificed, the second was dissolved, and the third was fighting.

These three witch paths are the paths chosen when you enter the witch path.

Before that, there is one more step to take, and that is the Soul.

Strengthening the soul is to make one's own soul spirit strong, and it can communicate with the spirit of heaven and earth.

This is a step in the foundation of the witchcraft, which can be obtained from the outside and from the inside.

Outside, it is the power of the gods, the power of heaven and earth, in short, all kinds of external forces, which will strengthen the soul spirit and prepare for all kinds of witchcraft;

To get it from the inside is to complete this step with its own strength and communicate with the spirit of heaven and earth.

The two methods vary from person to person, and there is no superiority or inferiority, it is all a personal choice.

But for Ji Kao, he still prefers the latter.

The path of cultivation, especially when it comes to foundation, is the path of cultivation that he wants to take.

Although he practiced witchcraft, it was just to perform the disaster dividing technique passed on by Chu Jun and save the giant turtle.

However, since you have chosen, you must do it well.

Strengthening the soul is not so simple.

However, compared to the introductory method of Qi refiner and totem cultivation, it seems to be easier to walk.

If the Qi Refiner wants to enter the country, this step is the realm of the unity of heaven and man, in addition to the qualifications, it also depends on the fate;

In order to contain the spirit in totem practice, there must first be a spirit to enter, and if you can't get the spirit of totem, everything is empty talk.

To strengthen the soul inside, what is needed is to use a method to nourish the spirit and achieve the purpose of growth.

There are also two methods of witchcraft to raise gods, and there are also two kinds in Li Hao's hands, one is the method passed down by Wu Chengzi and the method of sitting and raising gods.

The other is the Yi technique passed on to him by Concubine Luo Shenmi, who was the Yi God back then.

Unlike Kuafu, he was born in a large tribe, and the tribe that worshiped Houtu was separated, and he had been practicing witchcraft since he was a child;

Unlike Xingtian, he is the general of Emperor Yan Shennong, and he was carefully taught by Emperor Yan;

Unlike King Yu, his father was a Kun who failed to control the water, and he was also born in the Yellow Emperor, with an extraordinary inheritance;

Dayi, he was born in the wilderness, and he didn't even have a name.

But this is such a man who doesn't even have a name, and he practices archery by himself in the wilderness.

Inadvertently, I got a broken method of witchcraft.

Then, he used his skills to nourish his spirits, and in a few years, he embarked on the road of witchcraft.

coincided with the arrival of the flood, the heavens and the people were in chaos, and the monsters and beasts were in turmoil.

This nameless man, whom everyone called Yi, went to all directions with a bow.

Punish the chisel teeth in the wilderness of the domain, kill the nine babies on the fierce water, pay the wind in the green hills, shoot up for ten days and kill the monkey, break the snake in the cave, and capture the pig in the mulberry forest.

All the people are happy, Emperor Yao in the world called it Dayi, and the Black Emperor who was in charge of the sky at that time took the position of Zongbu God.

······

The Yi technique that Ji Kao got from Luo Shen was the method that Dayi had stepped up to the top of his cultivation step by step.

These methods, compared to those given to him by Wu Chengzi, seem to be much more omission, and they have not been sorted out at all.

But among these methods, Ji Kao vaguely saw a young man who stood proudly between heaven and earth with a bow, and was not afraid of any ghosts, gods and lichs.

He is clumsy in words, but everything in his heart is above his bow and arrows.

After comparing the two kinds of recuperation surgery, Ji Kao had a decision in his heart.

At this time, the night passed, and Mi Peng and Feng Xuan came to the temple.

Ji Kao looked at the two children, and couldn't help but remember that when Mr. Qiu Sheng told him about the law of entry, ten years had passed in a flash.

"You two, have you ever been exposed to Qi refining cultivation before?"

Qi Peng and Feng Xuan immediately shook their heads.

In Chu Di, no Qi Refiner has passed through in the past few years, and Mi Peng has never encountered it at all.

As for Feng Xuan, he has a special background, and the place where he originally lived is even more extinct as a Qi Refiner, so naturally there will be no such opportunity.

"I haven't touched it. ”

Ji Kao whispered to himself: "That's fine, it's easy to paint on white paper." ”

"You all sit down, and I'll tell you about the first step of refining qi, the method of entry. ”

"There are thousands of ways to enter the country, and there are dozens of them that I know. Today, I won't talk about any other methods, but I'll tell you how I entered the country in the first place. ”

At the beginning in the Yin Shang Archive Room, Ji Kao rummaged through countless classics, although there were not many follow-up qi refining methods, but he had indeed seen a lot of methods of entry.

The method of entering the country by himself that he said is naturally not the method of entering the heavens of the vein of Qiu Sheng.

What he wants to talk about is the two methods of sitting and forgetting and fasting.

Unlike Qiu Sheng, who told him about the origin of his entry, he explained it very thoroughly. Ji Kao didn't tell the two children how difficult or easy the entry step was, and directly talked about the specific method.

This is also beneficial, so that they don't have to form a sense of entering the country in their hearts, so as not to cause obstacles to knowledge.

"Falling limbs, degrading intelligence, detaching from the form to know, the same as Chase, this is called sitting and forgetting. ”

"Listen to the ears without listening, but listen to the heart, and listen to the heart without listening to the heart! Listen to the ear, and the heart stops at the fu, which is for the heart." ”

After saying these two sentences, Ji Kao was about to explain, but when he saw that the two children were thoughtful, he immediately asked in surprise: "Do you all understand what I said?"

Mi Peng said: "I understand, it probably means that we should forget where our bodies are, and also abandon our own ears and eyes, and reach one with the outside world, which should be sitting and forgetting." Then you don't have to use your eyes and ears to perceive everything with your own heart. ”

Feng Xuan also continued: "No, the heart is a fasting sacrifice to the heart, it is best not to even go to the inner perception, let the qi perceive everything." ”

"No, as I said earlier, you don't need to listen with your ears, but with your heart, and you don't listen with your heart, but listen with your breath. The two should be a gradual process, how do you know if you don't listen with your ears first, and how do you know if you don't listen with your ears if you don't listen with your ears first. ”

"It makes sense for you to say this, but between the two, you shouldn't deliberately use anything to listen, according to the requirements of sitting and forgetting, it should be the same as Datong, and the most smooth feeling is. ”

"No, it's the same as Chase, it should be in harmony with the most correct feeling. ”

"If you can't connect, what's the right thing to talk about?"

······

Ji Kao listened to the discussion of the two children, and was stunned for a moment.

Are these two really eight or nine-year-old children?

If you don't say it when you are eight or nine years old in this life, when he was eight or nine years old in the previous life, I am afraid that you will not even understand the issues they are arguing, right?

"Master, what does Chase mean?"

The two couldn't fight, and finally came to ask Ji Kao.

Ji Kao said softly: "Datong, that is, the avenue, is the meaning of the road." When everyone is practicing, the path they have to take is different. What you feel most unobstructed may become unobstructed, and what you feel right may become wrong. ”

"In short, this is a rule between change and immutability, and when you grasp the immutability from the change, you can call it a chase. ”

This kind of question about what is the Great Dao, Ji Kao doesn't know how to answer. He can't be like the Dao Ancestor in later generations, and directly say 5,000 words.

Moreover, even if you speak those 5,000 words, everyone's understanding of this thing is also in the clouds.

"Well, now that you understand the meaning of sitting and forgetting, and fasting. The next step is to try to sink yourself into this realm, and then to sense everything in heaven and earth. ”

"When, in the midst of all things in heaven and earth, something falls in your heart, making you feel that this is where Datong is, that is the entry. ”