After teaching the two methods of sitting and forgetting and fasting that he had slowly sorted out later to Mi Peng and Feng Xuan, Ji Kao explained it to them again.

The talent of these two children, that is, Ji Kao himself, was amazed. Draw inferences from one another, nothing more.

He could see that these two people were not born with Su Hui like him.

Their understanding of these two approaches is based entirely on their own ideas about the world, and although the rhetoric is not brilliant, the arguments are not lacking in truth.

The two have different thoughts, they are jumping, and the wind is calm, and they are also in the opposite direction with many cognitions.

When they started arguing, it was also the time when Ji Kao had the most headache.

In the end, the argument is often the cognition of the essence of heaven and earth or the essence of the Great Dao.

Ji Kao didn't know how to answer this kind of question.

Or maybe Ji Kao knew how to answer, but it was inconvenient to answer them.

He has his own perception of heaven and earth and the nature of the Great Dao, but he doesn't want to impose it on Mi Peng and Feng Xuan.

They are young, and it is easy for them to take the words of their elders as a guideline. If that's the case, it's not to solve their doubts, but to set up a roadblock for them to practice.

Peng Zu told him that it is best for those who practice to follow their own path of cultivation. He felt that with the talents of these two children, even if he took them as apprentices, it would be best to guide them to follow their own path of cultivation.

In short, these two methods of entry are just guidance. There are no specific movements for you, you can use whatever you feel comfortable with, and there is no limit to when and where you can practice, and you can go when and where you feel it is convenient. As for what you want to enter the country and how you want to enter the country, it is all up to you, and people are different, and I have nothing to say. ”

It took a day, and Ji Kao finally explained these two methods to them. There was even a slight mention of various other entry methods.

He didn't talk about the specific method, but he told Mi Peng and Feng Xuan that among the things they do most often and the things they like to do the most, there may be unexpected gains.

After they left and began to slowly try to enter the country, Ji Kao also began his own cultivation of cultivating the spirit and strengthening the soul.

Wu Chengzi has a method of meditation, and Dayi has a method of shooting, but Ji Kao did not take it. Or take both, blend it into your own approach.

When he first opened up the foundation of martial arts, he had the method of standing on the pile and the technique of guiding.

The technique of channeling was used by him as the method of qi induction, which allowed him to quickly develop qi.

However, the method of standing on the pile made Ji Kao feel that it could be completely applied to nourish the spirit and strengthen the soul.

Penetrating heaven and earth, recuperating and recuperating, is for the pile.

The key to standing on the pile is to fix the quiet and empty pine, turn a blind eye, hear but not hear, which coincides with the meditation method of Wu Chengzi and the Yi technique of Dayi.

In Dayi's Yi technique, the cultivation of the gods and the Yi technique go hand in hand, and this step does not need to shoot an arrow, but only to open the bow to fix the mind.

When a person who learns Yi sees the mosquito-like target in front of him as the size of a wheel, he has practiced his spirit, and at the same time, his eyesight has also been trained.

Not only is the practice of Yishu like this, but in later generations, Ku Ding Jieniu, there is no complete cow, why is it not like this?

The foundation of nurturing the gods lies in nurturing, as for how to raise them. Ji Kao believes that just like the principle of qi induction, everyone can use the method, but it is best to have your own method.

Humane cultivation, whether it is qi refining, witchcraft, or even totem methods, should be consistent and cultivated in one's own body.

So, Ji Kao was in this Chudi Temple, and regained the method of standing on the pile that had been put down for ten years.

His current realm, as well as his comprehension of the method of cultivation, are far from being comparable to the original.

The original pile method, in his current opinion, inevitably has some omissions.

At this time, standing on the pile is more in line with the connection between heaven and earth and the human body.

Breaking the entrance is actually the feeling of entering the Qi Refiner.

The body is upright, feet are shoulder-width apart, toes forward, full feet on the ground, shoulder well and spring line. Keep your hands hanging down naturally and your eyes looking ahead. Then slowly lift your hands up to your chest, pull your hands outward and hug them round, and at the same time wrap your hips and bend your knees.

This pile, named is the first of many piles redefined by Ji Kao, and it is called the mixed yuan pile.

Ji Kao only felt that he was standing in the middle of heaven and earth, with the stars and rivers rotating above his head, the earth under his feet was thick, and the surrounding lightning and thunder roared.

Especially after entering this realm, all kinds of qi are turbulent, and Ji Kao needs to spend his time to suppress the evolution of qi in order to stand on the pile and recuperate his mind.

Of course, if it was just to nourish his spirits, Ji Kao didn't have to think about it, and he specially used the pile gong.

When he was recuperating his spirits, he was still carefully understanding the operation of qi and blood around his body, and even manipulated its operation by himself.

On the path of cultivation, it should have been refined and refined first, but perhaps it was not in line with the current situation, and almost no one started cultivating like this.

Ji Kao had never experienced the process of transporting essence and blood to turn into a qi machine, but now he used the qi machine to feed the essence and blood, and realized the wonder of qi and blood operation. Although the order is different, you can also understand the subtleties.

······

Ji Kao nourishes his spirits during the day every day, and at night, he does not deliberately stand on the stump to nourish his spirits, but watches the various activities of the Chu people on the side, and he can be regarded as understanding the Chu people.

There are all kinds of activities, such as competitions, teaching witchcraft, and sitting together and chatting. And the most special of them is the night sacrifice.

In the last life, Ji Kao knew that the early sacrifices of the Chu people were mostly carried out at night.

There are also so-called experts, analyzed from the remaining data, saying that when the Chu people were first made viscounts by the king, the country was poor and weak, and they couldn't even get together the three animals, so they ran to the next tribe at night and stole the three animals as sacrifices.

Therefore, the sacrifices of the Chu people, since then, are mostly at night.

As for this rumor, Ji Kao doesn't know whether it's true or not, maybe because of him, it will really become false, and it may become true if it's fake.

But one thing he can be sure of is that the Chu people's habit of sacrificing at night has been passed down for hundreds of years at this time.

The Chu people were forced to go south from the Central Plains and came to the land surrounded by Jingman, Zhuyue and Baipu, and the Yin merchants of the Central Plains regarded him as the Chu barbarian, but these barbarians would not regard the Chu people as their own.

They barely survive here, farming and fishing during the day, and at night, they dare not sleep soundly.

Once you fall asleep, maybe a strong enemy will attack, and you won't even have time to react.

Therefore, they carried out various activities in the evening, and sacrifice was one of them.

Even if the situation improved later and the clan land was safe, this habit did not change. In Ji Kao's view, this is not necessarily a practice of being prepared for danger in times of peace.

It was at night that Ji Kao finally finished listening to the music of the Nine Songs.

Before the time of the sacrifice, he would come outside the temple and watch the performance of the Chu people.

didn't hear the Shao Le of Emperor Shun like someone in later generations, and he didn't know the taste of meat in March, after all, he couldn't know the taste of meat for three years.

But listening to the music of these nine songs, Ji Kao was also dressed properly, with a haircut bun, and completely immersed his mind in this music.

The music of the first day is to play the prologue of the nine songs, and then sacrifice to the ancestors of the Chu people. The music is loud and loud, and the people who listen to the music are respectful and sincere, and the sacrifice is rendered extremely grand and important.

Nine days later, it is the joy of the East King, and the sacrifice of the East King. Hearing this music, it seems that one can perceive a god paraphernalia to help eliminate evil.

After another nine days, it is the joy of the king in the clouds, and the sacrifice of the king in the clouds. This Lego twists and turns, but slightly entangled, seems to be able to feel the expectation and dependence of the sacrificial people on celestial phenomena.

Then, every nine days, a new god is sacrificed, the big priest, the young priest, the river uncle, the mountain ghost, the king, and the lady, one after another.

Each movement is different, showing the attitude of the Chu people towards each deity.

It's all reverence, but beyond reverence, there are differences, either fear, or awe, or closeness, or prayer.

After listening to the joy of these nine songs, it was already three months later.

And Ji Kao, there is no one pile in nine days, from the mixed yuan pile to the yin and yang pile, from the yin and yang pile to the three cai pile, and all the way to today's Jiugong pile.

Nine is the extreme, Ji Kao did not change the pile next, but re-stood the mixed yuan pile.

At this stop, he immediately noticed the difference.

The qi and blood around his body flowed, and he went to all parts of his body at will according to his mind.

In the past, when qi and blood had been running for a period of time, they began to be insufficient, and he needed to deliberately use his own qi to feed back to his body and replenish qi and blood.

But now, the transformation between qi and qi and blood is like a natural thing, and it is natural, and he doesn't need to do anything anymore.

Qi and blood can be transformed into any of its four pre-temporal machines, and any of the pre-temporal machines can also be transformed into qi and blood.

Qi and blood are determined by a person's essence, and now he is considered to be in harmony with his essence.

Ji Kao had a feeling that he didn't need any qi refining powers, only with the power of qi and blood, and he also had the ability to urge mountains and break mountains.

Of course, in Chu Dizhong, it was not the time for him to test the power of qi and blood.

Another good thing, which he expected, was the cultivation of the spirit, and after three months, it was finally completed.

According to Wu Chengzi and Dayi's method of cultivating gods, at this time, he can already turn into a god into a soul, strengthen the soul, and then communicate with the spirit of heaven and earth to become a witch.

"Master, Master, we have all successfully entered the country. ”

Just as Ji Kao was overjoyed and was about to consider stepping into the witch path to practice, Mi Peng's elated voice came.

Ji Kao's expression moved slightly, and he suddenly looked at the two people who were running towards him.

When he saw this, he was suddenly surprised.

Mi Peng and Feng Xuan, the surrounding qi is uncertain, faintly breaking the appearance of Xuanguang.

It's only been three months, and these two children have really successfully entered the country?!

Ji Kao couldn't help laughing, it seems that the talent of these two people is even higher than him, he really has to have two disciples.

"Okay, tell me first, what did you each get into?"