Chapter 13 The Theory of Tigers, Wolves, Jackals, and Dogs, the Meeting of Jing Bo and Chu Jun
After Ji Kao heard Mi Li's worries, he immediately smiled: "Whether it is a sacrifice or a custom, it all exists because of people. โ
"If even the people can't survive, the tribe and the country will be destroyed, and this sacrifice and custom will not survive. โ
After Ji Kao finished saying this, Qi Li directly opened her eyes and looked at Ji Kao: "According to what Kao Jun said, in order to preserve the clan, we have to practice the ancestral gods, don't we want it?"
Whether it is a sacrifice or a custom, it is actually a nostalgia for one's ancestors and the gods they believe in.
This kind of nostalgia is actually a place where a tribe is different from other tribes.
The Chu people have been going south for a hundred years, although they have been regarded as Chu barbarians by the Yin Shang in the Central Plains, and Jing Chu is also called. But the Chu people themselves have always been outside the barbarians and have never been willing to integrate.
The reason is that the Chu people are proud of the customs of the Central Plains, and always glorify their ancestors and the gods they believe in.
Now that I hear what Ji Kao means, it seems that my own life is the priority, and the ancestors and gods are secondary, and Mi Li can't say the reason, but she thinks that this is not right.
The bear on the side listened to his son's question and immediately had an idea.
instantly felt that Ji Kao's method was indeed not feasible.
Since being expelled by Pangeng Wuding successively, there has always been a thought in the hearts of the Chu people.
The Chu people came from the Central Plains, not barbarians.
And in his heart, he has always thought that one day, he will be able to be accepted by the Zhuxia Zhufang Kingdom again.
In the middle of the night, the Chu people looked at the bright moon above their heads and often gathered together to talk about the past of their ancestors in the Central Plains.
During the discussion, they passed on the memories from the Central Plains from generation to generation, and they had immersed him in the depths of their blood.
Ji Kao shook his head and smiled when he saw the expressions of Mi Li and Chu Jun's bearded bear: "The two of you misunderstood what Ji Kao meant, I have no intention of letting the Chu people give up their sacrifices and customs." I even feel that the sacrifices and customs of the Chu people should be done even more if they want not to be annihilated. โ
"Mi Li is ignorant, please tell me in detail. โ
"Can Lijun tell Ji Kao that when the Chu people first came, what they said was Yayan Xia language, which was the same as the Central Plains. Up to now, why is it that in addition to the lineage of Chu Jun, the people already speak the Sanmiao language. โ
In addition, when the Chu people lived in the ruins of Zhurong, they must have had the custom of performing a crown ceremony, and once a man became an adult, he would tie his hair and wear a crown. But now, up to your father Chu Jun, down to ordinary Chu people. Ji Kao looked around, but no one tied his hair and wore a crown. Can you tell me why?"
"Aren't these customs the customs brought by the Chu people from the Central Plains? These customs aren't left to the Chu people by their ancestors?"
Ji Kao asked three questions in a row, and directly asked Chu Jun Xiong and his son Qi Li.
Li Li was dumbfounded, not knowing how to answer. The bears were also ashamed, and they wanted to say nothing.
In order to gain a foothold here, the Chu people had to get used to the Sanmiao language, and for the convenience of fishing and hunting, they had to put on their hair and abandon the crown.
These things all speak to the sore spots of the mane bear father and son, and also to the sore spots in the hearts of their ancestors.
Seeing that they didn't answer, Ji Kao continued to laugh and said: "Where the tribes are mixed, it is naturally a mixture of various systems, and there will inevitably be a rise and a demise. The Chu people are invincible to the barbarians, but they are only Jing Pu, they can continue here for hundreds of years, and most of the various systems still exist, Ji Kao admires it very much. โ
Speaking of this, Ji Kao bowed to their father and son.
Then, he continued: "A hundred years ago, my Ji Zhou was not much different from the situation of the Chu people, and it was difficult for all kinds of systems to survive in Rongdi. However, due to various reasons, the Shang Emperor was willing to support Ji Zhou, so my great-grandfather moved out of the hinterland of Rongdi and rebuilt the system of Zhuxia cultivation etiquette. โ
"Now that decades have passed, the systems of Ji Zhou and Zhou can already be called the example of the Xia Fang country. It is the life and death of the system, not because of the time of day, but whether it is done or not. โ
"The current situation of the Chu people is far more difficult than that of Ji Zhou at the beginning, Yin Shang regards Chu as a barbarian, and the barbarians regard Chu as Zhuxia, and the two ends are not close. Now that the Pakistani side has changed, it is even more of an enemy. At this time, it is even difficult for the Chu people to slowly change all kinds of customs as before. If you are not careful, it is not possible to say that it is the danger of the dead family. โ
"And with the Jing people, the future system, whether it is the Jing system or the Chu system, is still unknown. Relying on it, the Chu people are like hungry tigers, trapped between jackals, it is better to put on wolf skins and regard themselves as wolves. When the jackals are injured and the tiger recovers, they can shake off the wolf skin and tame the wolves into dogs. โ
Ji Kao talked eloquently, and directly compared the various ethnic groups to tigers, wolves, jackals, and dogs, and the bears listened to it and didn't care, but their eyes were full of colorful ripples.
Listening to Ji Kao's meaning, it seems that he should first show the enemy weakness, and then enrich himself with the enemy's strength. When the time comes, he will directly take in all the enemies.
What Kao Jun said, so that in the heart of the bear, he felt that the mountain path was clear, flying around the clouds of the moon, and suddenly, the path opened and the moon was bright, and his heart was clear. According to Jun's words, I, the Chu people, may be proud of the barbarian land in the south. โ
Ji Kao said: "Among them, there is a great pass. โ
"Kaojun, please?"
"When a man is raised by a beast and cut off from the world, he will be no different from a beast, and when a tiger enters a pack of wolves, and the wolves are fierce, will the tiger always understand that he is a tiger different from the wolves?"
His words are by no means nonsense, how many Zhuxia tribes, after arriving in the land of Rongdi, they will be reduced to Rongdi. If the Chu people can't stand upright, sooner or later they will really be the same as Jing Man.
"Don't worry, in our hearts, what flows is Zhurong's blood. The gods of the Nine Songs, although I don't know where they are now, but I, the Chu people, unless the clan is wiped out, will definitely be sacrificed from generation to generation. โ
"You have this to say, and you don't have to worry about it. โ
Ji Kao nodded and smiled, and then took out a silk silk from his storage vessel.
This is Ji Kao's early years, emulating the sages, but in the end he laughed at the generous work. But I think that after all, there are more ordinary people in this world, and this thing may be helpful to give it to Chu Jun. โ
What he took out was naturally the martial arts in the world that he thought of when he was young, because of the dance of witch wishes.
Originally, according to what Emperor Wu Yi of Shang said to him, it was necessary to let the world's qi refiners discuss this way together in the Wanfangtai of the original Qiyi.
The words are still in my ears, but the people are gone.
Thinking of that His Majesty with amazing strength, Ji Kao couldn't help but feel a little sad in his heart.
"This, a good thing, the talent of the test, the bear. โ
The mane bear is a witch with a very high cultivation realm, looking at this silk silk, he was suddenly amazed inexplicably.
These things, known to him, the combat effectiveness of the Chu people will be even better than in the past.
"Pile Gong guidance, recuperation, and qi induction, what a martial arts. โ
The bear's astonishment made Ji Kao come back to his senses from his nostalgia for Shang Emperor Wuyi.
He looked at the bear and smiled: "I hope this method can be beneficial to Chu Jun, although the method is shallow, it is somewhat useful, Chu Jun is in a short period of time, it is best not to pass it on to other tribes." โ
"The bear naturally understands this, although it can't be hidden sooner or later, but the later the better. โ
The bear solemnly took the silk silk into his arms, and then thanked Ji Kao.
"Chu Jun go by himself, there is nothing to say about the test. โ
Chu Jun Xiong is a person of great wisdom, not a child like Du Yu, no matter how good Ji Kao is, it is impossible to say too much.
What I just said is just an opportunity, and there may not be such an opportunity in the future.
Although it is also hoped that the Chu people can become the country of the pillars of Zhuxia as in history. But I don't know the work of years, not even ten years or decades.
It can only be completed in a hundred or even hundreds of years.
In this world, it is not only ordinary human beings, but also people who practice in all walks of life.
Ji Kao felt in his heart that maybe in the future, Mi Peng would be able to achieve success in his cultivation and become a great help for the Chu people to really start from Nanbang.
However, the most unpredictable thing about cultivation is himself, and he can't say when he will fall into the hands of others, let alone Mi Peng.
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After a deep conversation with Ji Kao, Mane Bear began to rectify the people of the tribe.
After the rectification was completed, he took some of the clan elders and went to the land of Jingshan.
Jingshan is the head of the Jing people, the place occupied by the Jingshan clan.
The first cultivator among the thorns, and the first martial artist recognized by the surrounding tribes, lives under the Lingshan Mountain.
Mane Bear has magical powers, not as good as Jing Bo, he understands this very well. But their lineage is a great inheritance among the witches, and there are endless secret methods and many witch weapons.
The two fought, and the number of victories and defeats is still unknown.
Jing Bo Chujun is a person who bears the expectations of the clan, and one person lives and dies, involving the rise and fall of the clan. If it is not a last resort, it is natural that you will not do things that hurt both sides.
In his early years, Chu Junmane went to Jingshan, and after a battle with Jingbo, the Chu people were barely able to settle down.
The two sides agreed that Wu Zhu would not come out and would not do anything to conquer on a large scale.
But at this time, the contradiction between Zhujing and Baipu deepened, and one side defeated the other, and this contradiction was difficult to resolve.
The Chu people are in the middle, and both sides are jealous, so there will be all kinds of conflicts recently.
Although all the people hoped that the Chu people would stand on their side, because the Chu people were not too powerful, they did not show favor to the Chu people, and put pressure on the Chu people to make a decision as soon as possible.
Now that Chu Jun has gone to Jingshan to visit Jingbo, it can be regarded as the final decision made by the Chu people.
In the palace on Jing Mountain, Jing Bo heard that his subordinates had come to report that Chu Jun had come to visit, and he was inexplicably surprised, and he rushed directly to the foot of Jing Mountain, waiting for Chu Jun from afar.
Mane Bear and Jing Bo are both extraordinary people, although they are meeting, but the language and actions of both sides have long been seen.
When Chu Jun visited, his words were sincere, just like the posture of Jing Chu's family; Jing Bo greeted him with an eager mood, and he was overjoyed.
As for how much of this earnestness, there is a geometry of eagerness, only Chu Jun Jingbo knows it.
"I have been waiting for Chu Jun for a long time. โ
"The bears have finally seen Jing Bo. โ
Nearly a mile away, the two Jing Chu monarchs greeted each other.