The Ba side, among all the Xia Fang countries, can be said to be the most powerful place in Wuzhu.

In the place where Pakistan and Jingchu meet, it is where the famous Lingshan is located.

The Ten Witches of Lingshan, Wu Xian, Wu Ji, Wu Pan, Wu Peng, Wu Gu, Wu Zhen, Wu Li, Wu Di, Wu Xie, Wu Luo, several of them are the ancestors of the first five surnames of the Ba people.

Ba has five surnames, Ba Shi, Fan, Yu, Xiang, and Zheng, all of which are from Wuluo Zhongli Mountain.

Among them, Wu Zhen is the ancestor of the Zheng family, Wu Xie is the ancestor of the Xiang family, Wu Pan is the ancestor of the Ba family, and he is also the ancestor of the first Ba Jun Houdi.

The strength of the Israeli and Palestinian sides has never been weak, and its name has entered Zhuxia, but in fact, it has always been inseparable from Yin Shang.

When Emperor Wu Yi of Yin Shang had not yet built Wanfangtai, he visited Ba Di and attacked the Bai Guan clan with the Ba people. But after Wanfangtai was built, the Ba people never even went to worship Wu Yi.

Hearing Ji Kao's outspokenness and disbelief in Lingshan, what can Liu Quan, a witch from the Lingshan lineage, say?

He also knew that Lingshan and Zhuxia were not actually one.

Zhuxia is the system of Yanhuang and Xia Shang, Lingshan is the law line of the witch road, in the land of Dongyi Jingman and even Rong Di Zhuyue, there is a inheritance, and it is impossible to want the witch road to be in harmony with Zhuxia and do your best.

However, when Liu Quan was in Piyi, he had actually made a choice. Helping the new Shang Emperor Wending and revealing the news to Ji Kao, so that Ji Kao can successfully escape the danger, is undoubtedly a betrayal of his teacher Yin Shang Taizhu.

In Liu Quan's view, he is not only a descendant of Lingshan, but also a Zhuxia bloodline, and his ancestor is Peng Zu of the Peng clan.

"Yu'er, I will retreat for a period of time, and when the harvest of the tribes is completed, you ask the real people of Ma Yu to visit the tribes with you, and leave enough rations for them, and the excess grain will be stored in the city outline. One is to concentrate breeding, and the other is to prevent mistakes. ”

After explaining Du Yu's last sentence, when they left, Ji Kao closed the door of the palace and began the practice he had prepared for a long time.

Before entering the Yuyu clan, Luo Shen once passed on the method of Shinto created by Emperor Wa, using the instrument as a god, which is both an artifact and a doppelganger.

During this year, in the spare time when he was busy instructing the tribes, he often practiced this method.

Now that the temple has been built, it's time to refine the gods.

His mind was silent, and he immediately entered the sea of qi, and as soon as the qi was lucky, he took Luo Shu into his chest and abdomen.

That was the place where the innate weather of his internal and external senses was located, and it stands to reason that all his cultivation tools should be nourished in it.

However, all the weapons that Ji Kao has now, a Luo book, this is the dowry given to his daughter by Emperor Fuxi, a five-color Sheji stone, this is the ritual weapon of King Yu's altar, and it is not an artifact that he can sacrifice now.

However, there are still three broken swords of the Shang Emperor, and he decided that after turning Luo Shu into a Shinto basis, he will find time to re-practice and reunite the broken sword to become his magic sword.

Well, there is also a round jade accessory, which contains a mysterious qi machine, Ji Kao feels that as long as this round jade is broken, it may alarm the person who injected the qi into the round jade.

But this is his great-grandmother's belongings for her brother, and she still thinks that when she returns to Qishan in the future, she will be able to return this thing.

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Looking at the Luo Shu in front of him, Ji Kao realized in his heart that Emperor Wa had refined the method of refining the mountains and rivers and the society, taking the spirit of mountains and rivers as the spirit, the humane spirit as the guide, and not using the spiritual talent, taking the nine heavens of pure qi as silk, and then weaving it with his own divine power.

The cultivator he is with is a picture of the stars of Zhou Tian, so naturally he does not need to take the spirit of the mountains and rivers as the spirit, but he must have the spirit of the stars as the spirit.

The spirit here refers to the connotation of the charm, or the way of the mountains or the stars is revealed to the outside.

Ji Kao does not have Emperor Wa's supernatural powers, but the spirit of the stars, he can draw it out through his own qi.

When he has internal and external feelings, he has four qi to form a deep truth, one of which is the innate star qi.

So, Ji Kao introduced the innate star qi into Luo Shu and began to refine Luo Shu.

Originally, he also planned to introduce the innate sun qi and the innate yin qi together, but under the turn of his mind, he gave up this idea.

You must know that the sun is too yin, and it is not at all under the breath of the stars that he was born in the north of the fixed realm, and it will not be good if he dominates the guests.

If you really want to evolve the sun and yin into the stars of Zhou Tian, you are not in a hurry.

Take the spirit of humanity as the guide, and this spirit of humanity is born in all human races and promotes the actions of the human race.

The Zhou people's determination to recover their ancestral land is the spirit of humanity, the Shang Emperor's humiliation of the gods and the shooting of the sky is the spirit of humanity, and the slash-and-burn cultivation of the Shu people is also the spirit of humanity.

However, what Ji Kao cites is his own humane spirit.

It was the dissatisfaction he saw when he came to this world, and the will to change the old thing.

This kind of will corresponds to the expectation of the ancestors to get out of ignorance, this kind of will is in line with the great wish created by the ancient sages and emperors, and this kind of will is inherited from the spirit of those who shoot the sun, chase the sun, oppose the sky, and create water.

Thinking of these, Ji Kao's heart was as hot as fire, and a kind of vigorous will suddenly poured into Luoshu, and combined with the innate star qi, began to promote the evolution of the spotted patterns on Luoshu.

On the Luo book, the first is the nine palace spots made by Fuxi to stand in it, and later it was used by King Yu to control the water, and the Luoshui terrain is also depicted on it.

What Ji Kao wants now is to erase all these speckled terrain, and then evolve the stars in it.

With his strength when he first entered the cave, he didn't even achieve the Yuan Shen, and his natural strength was not caught.

But before Luo Shen dispersed that trace of divine soul, he once left some of his divine power here, which was to help Ji Kao refine Luo Shu and turn it into a tool to rely on.

A pure divine power, without any attributes, with the promotion of Ji Kao's will and qi, the dotted patterns in Luo Shu slowly changed according to Ji Kao's thoughts.

Ji Kao sat in the temple, and it took nearly a month to finally dissolve all the appearances that Luo Shu once had, and it became a primitive artifact embryo.

Of course, the charm left behind in it cannot be dissolved with the divine power of Luoshen.

Two charms, one is the Qingdi Fuxi deduced the heaven and the earth, and the other is the king of Yu to open the mountain and control the water, and the civilization is determined to rise.

These two charms, not to mention that Ji Kao can't erase them, in fact, he can, and he can't erase them.

If other cultivators knew that he had these two charms, they didn't know how envious they would be, through these two charms, they could get a glimpse of the great wisdom of the Qingdi Fuxi Yishu deduction, and they could also appreciate the spirit of King Yu's transformation of the heavens and the earth, all of which were unwanted.

After erasing the speckled pattern, Ji Kao began to move on to the next step, receiving star power and evolving the stars.

For half a month, he received Zhou Tian's star power in Luo Shu at night, and used star power to become a star image during the day.

Every night, everyone could see him in the Star Lord Temple, the stars were as bright as day.

But because this is where the temple is located, and Du Yu sent people to guard the surroundings, no people dare to come.

As for what the practitioner sees, it is the convergence of star power, day and night.

However, in addition to this Zhou Heavenly Star Power, there was also a water spirit power, which was faintly resident in the void, so that all cultivators did not dare to watch it.

The existence of this water spirit power made everyone think that this was Concubine Luo Shen Mi refining the method in the Yu Yan clan, but no one knew that it was Ji Kao's doing.

As for those who can see everything, they don't care about such things. Even Gou Chenjun, who lives in the north of Shudi, just laughed it off.

In the temple of the Yu Yan clan near the Star Lord Temple, Ma Yu Zhenren, who had just accompanied Du Yu to collect the grains other than the rations of the various tribes, suddenly looked at the Shunfeng Ear Gao Jue Zhenren next to him and wondered: "Real person, you can listen to the land of thousands of miles, few people in my generation have heard of it, have you ever heard of which god is this Star Lord?"

Gao Jue's two big ears trembled, and he shook his head slightly: "Jue has never heard of this god, not even the star of Beichen, but I have heard that there is a dragon god who lives, Gou Chenjun who lives, and a Xuannu who lives, and it seems that they don't call themselves star lords." ”

"Originally, I still doubted the existence of this god, but looking at the gathering of star power, there is still divine power in it, it is indeed a god, I just don't know what the strength is?"

Ma Yu Zhenren sighed softly, and there was even a pity in his heart that a talented Qi refining junior actually believed in the gods.

It's not that Qi Refiners can't worship God, it's just that those Qi Refiners with the highest achievements only respect their own ways. For Qi Refiners, the path of worshipping the gods, the more likely, is the path of breaking oneself.

"To be able to call yourself a star lord, I think it should be the top gods. ”

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Zhou Tianxingchen and Ji Kao are in Luoshu, or it can't be said to be Luoshu, it can only be said that a blank picture scroll slowly runs and appears.

The first thing that appeared was naturally the North Star set by his own star lord.

Beichen must be the Nanchen, followed by the Beidou and the South Dipper stars.

In his evolution, the stars guard the north and the south, and the north is beyond the north star, and then the south is respected.

Later, there are five planets, such as Chenxing, Yingfu, Suixing, Taibai, and Zhenxing, and the twenty-eight constellations of the four spirits in the southeast, northwest, and northwest.

Later, the Big Dipper stars such as Tiangang and Earth were born one by one, and the stars of other stars, as well as the starry sky miscellaneous stars, also gradually emerged.

Although it should be in the starry sky, but after all, it was performed by Ji Kao, and the stars in the picture scroll, when they evolved, the amount of star power used was not exactly according to the brightness and darkness of the night sky.

If it is similar, it is more like Ji being admitted to the realm of Qi refining and cultivation, and the stars of Zhou Tian that revolve around the north star are just missing the sun and moon, and they need to wait until the future.

For this point, Ji Kao has his own plan in his heart, it is Zhou Tianxing's power, and when the time comes, with his increase or decrease, why must he act according to the natural starry sky.

Besides, when the star map is first performed, in the future, it can also be changed from time to time, there is no need to rush for a while, at this moment, it is better to turn into a god clone first.