Now what Su Zizhan has to face is the first tribulation of the Jindan Three Calamities, the Heavenly Thunder Tribulation, and he got rid of Mo Li Zhenjun not to ask Mo Li Zhenjun to help, but as a simple protector of the Dharma, in case of emergency!

Different from the qi practitioners, the Xuan cultivators will also have calamities when they wake up the qi, but they will not have the three calamities of Jindan like the qi practitioners, and the mystical cultivators will only have one calamity when they wake up the qi, because the Xuan Xiu will smelt the first heaven and earth aura into the body, so at this time, the Xuan Xiu will face the catastrophe of the spirit element, this calamity is completely different from the three calamities of the Jindan, but because of the aura tidal wave caused by the spiritual energy entering the body, which triggers the celestial phenomena and the thunder power similar to the heavenly thunder tribulation, but these thunder powers will not be used as a test for the Xuan Xiu, their main calamity lies in the test of the body when the spiritual energy enters the body！

According to the information that Su Zizhan got from the book, Xuan Xiu led the spiritual energy into the body and walked through the meridians, but Xuan Xiu is not called the meridians, but it is called the spiritual root, and the Xuan Xiu wants to awaken the qi to use the powerful qi and blood of his own body to attract the aura of heaven and earth, and forcibly smelt the aura of heaven and earth into the spiritual root of the body, that is, the meridians, and then the smelted aura into the body, the so-called knack, according to Su Zizhan's understanding, is actually the lower dantian, but the Xuan Xiu calls the dantian the spiritual sea。 Pen "Fun" Pavilion www.biquge.info

But Xuan Xiu did not study the meridians too much, and there was no law to refine the meridians, for Xuan Xiu, the strength and tenacity of the spiritual root, that is, the meridians are innate, and some people are highly talented, that is, they are born with broad and strong meridians, and these monks will also get twice the result with half the effort when they practice, which is also the method used by the Xuanyuan world to judge a person's talent.

Not only that, the monks of the Xuanyuan world also divided the so-called spiritual root into grades, from the first grade to the ninth grade and nine grades, the lowest of the nine grades, and the highest of the first grade, but although it was not explicitly stated in the book, Su Zizhan also guessed a rough idea from the few words, that is, like the supernatural powers, this spiritual root has a higher level above the first grade, why it was not written I don't know if it is because the foundation of the secluded mountain itself is not enough or other reasons.

Why does Su Zizhan have such a guess, because there is a difference between the first-grade spiritual root described in the book and the better qualifications in Su Zizhan's heart, the so-called first-grade spiritual root monks are just born with the twelve canons and the eight veins of the strange scriptures according to Su Zizhan's understanding, if such people are all the highest level of talent in the first grade, then what are those people who are born with all the veins and are called Dao bodies by qi practitioners?

Su Zizhan didn't believe that there were no people in a vast world like the Xuanyuan World, even a more advanced Dao body or even an innate Dao body would probably exist, otherwise the Xuanyuan World would not be worthy of the Pure Yang Patriarch to pass on the Dao system of the Qingfeng Temple, so Su Zizhan must have a higher level of talent than the Yipin Linggen.

And Su Zizhan is also sure that the so-called monks of the Tianshu Realm are definitely not the highest-level monks in the Xuanyuan world, according to a rather broken ancient book, once the Xuanshu cultivators reach the Qi Realm, they will have a maximum of eight hundred years of life, and then break through the Ying Soul Realm and the Linghui Realm Shouyuan will also have an increase of three hundred to four hundred, that is to say, a monk of the Linghui Realm will have a maximum of 1,600 years of life, which is not much different from the life of the Jindan monk, under normal circumstances, the life of the Jindan monk will be 800 to 1,200 years, but once the breakthrough is to the late stage of the Jindan or the consummation of the Jindan, the life of the Jindan monk will increase by nearly half, a full 1,800 years。

And once the Jindan monk ignites the fire of the Jindan and succeeds in planting gods, then he will break through the divine soul realm and enjoy three thousand years of life, and the monk with a perfect soul will have four thousand eight hundred years of life. For Xuan Xiu, their longevity is slightly less than that of Qi practitioners, the monks at the peak of the Tianshu Realm only have a lifespan of three thousand six hundred years, and the monks of the Tianchong Realm are only less than three thousand years, according to Su Zizhan's understanding, the human race in the Xuanyuan world is so strong, it is impossible to overthrow the rule of the hundred clans in ancient times, and it is impossible to rely on the monks of the Tianshu Realm, so Su Zizhan also deliberately paid attention to the news in this regard under curiosity, although he is not sure, but Su Zizhan can confirm that there is indeed a higher cultivation realm above the Tianshu Realm!

Otherwise, would all the previous generation of monks in the secluded mountain die? Now the highest ranking in the secluded mountain is actually his own master's generation, what about their master's generation? That's why Su Zizhan has this guess.

In fact, Su Zizhan was right, there was indeed a higher realm above the Tianshu Realm, once the Xuan Xiu successfully awakened the Tianshu Spirit, then their first-stage monks could be regarded as reaching the pinnacle, at least in the Great Departure Country, the True Monarch Monk of the Tianshu Realm on the bright side was the highest cultivation.

After the cultivation of the Tianshu realm monks is complete, they will face the return to the yuan, and the seven spirits have all been awakened, with the Tianshu as the main body, the power of the seven spirits will be returned to the yuan, turned into a golden bridge, and straddled the spiritual sea, so that the true monarch of the Tianshu realm will break through to the next realm, that is, to connect the earth soul!

People have three souls and seven souls, the so-called two souls of heaven and earth are always outside, only the soul of life dies alone, the monks of the next stage after the return of the seven souls are to lead the earth soul, once the earth soul is successfully introduced, then the Xuan Xiu will enter the second stage of cultivation, at this time the Xuan Xiu is also known as the Divine Monarch, that is, the Earth Soul Divine Monarch.

After the success of the earth soul, of course, there is also the heavenly soul, once the monk can successfully connect the heavenly soul, then the cultivator will be called the heavenly monarch, the cultivator from the strength realm, the spirit realm to the spirit, the heroic spirit and the wisdom realm of the real person, and then to the true monarch of Tianchong and Tianshu, and then the divine monarch who leads the earth soul and the heavenly monarch who leads the heavenly soul, step by step become the real monk's power!

Of course, after the introduction of the heavenly soul, the road of the Xuan cultivator is still very long, since the earth soul and the heavenly soul have been connected, the next stage of the monk must be related to the life soul, the so-called only the life soul dies alone, that is to say, the life soul has always been in the monk's body, so the life soul does not need the monk to lead, but the life soul is the monk's true spirit imprint, breaking the life star is the next step of the Xuan Xiu, this is the same as the Qi practitioner crossing the Shenxiao Heavenly Tribulation, the monk who breaks the life star will gradually get rid of the influence of time and space on himself, once the monk breaks the life star, then they basically get rid of the influence of Shouyuan, in the Xuanyuan world, such a monk is called the star master, and the qi practitioners who have survived the Shenxiao Heavenly Tribulation will also become immortals, that is to say, the immortals and the star lords are essentially the same, and they have gradually gotten rid of the influence of the long river of time and space, but there is still a long distance from eternity, and there is still the catastrophe of divine fire and the tribulation of Nirvana, as for the immortals, there are also the five decays of heaven and man, so becoming an immortal or becoming a star lord is not the end of cultivation, but the beginning of another period of practice.