In fact, Su Zizhan never thought that he would face the important stage of knotting the pill so soon, the so-called "swallowing a golden pill into the belly, my life is up to me", only the qi practitioner who truly condenses the golden pill can be regarded as embarking on the road of cultivation!

Although it is not explicitly stated in the Taishang Tao Te Ching, Su Zizhan also deduced a relatively close fact from the few words, that is, only the disciples who condense the golden pill will be accepted as disciples in the top sects of the desolate world, and of course, there is no need for the people to whom Su Zizhan belongs. Pen % fun % Pavilion www.biquge.info

Although there are many sects that say that they are under the sect of the human sect, everyone knows that this is just a title, and the so-called subordinate sect of the human sect actually only got part of the inheritance of the Tao Te Ching from Yin Xi, and that sect is unwilling to pull a big banner, and they can also be called the disciples of the human sect.

At the beginning, the Taiqing sage pretended to be the head of Lao Tzu in Hanguguan to pass down part of the practice of the Tao Te Ching, and Yin Xi also recorded the 800 words of the Tao Te Ching.

However, even Yin Xi was not accepted into the sect by the Taiqing sage, not to mention these sects that have been inherited by Yin Xi, there is only one person on the face of the real human sect, that is, the Xuandu Grand Master, plus there are only two people in the Pure Yang Ancestor, of course, Su Zizhan can now be called the Taiqing Inheritance!

Getting back to the point, why is it said that the Jindan is a sign that a qi practitioner has really embarked on the road of qi training? Because the monks of the Jindan period can already be regarded as land immortals, and it is not a problem to fly to the sky, and after condensing the Jindan, Su Zizhan can really fly, and it is not a dream to reach the Beihai Sea to the cangwu.

In addition to these, after cultivating the Jindan, the qi practitioner can truly bring out the power of the spells, just like Su Zizhan Although he can also use some spells in the innate period, but the true power of these spells can only be fully exerted by mana, and the mana is the Jindan mana, which can already be regarded as a god in the eyes of ordinary people, so the monks in the Jindan period also have the title of land immortals!

These are not important, why the Jindan period is very important, because when a qi practitioner condenses the Jindan, it is the first time that the essence of life begins to transform, the conclusion of the Yuan Shen is the second time, the third time to cross the tribulation into an immortal, the condensation of the Jindan is the foundation, there will be no higher buildings without enough foundation, otherwise it can only be a pavilion in the air, no matter how glamorous it is, it is just a golden jade, and there can never be a great achievement, so even if it is condensed in the major sects of the desolate world, it is also a very important process.

Under normal circumstances, the master will protect the Dharma for his disciples, because condensing the golden pill is not only important, but also very dangerous. Although Su Zizhan is nominally a Taiqing heir, but his practice has always been only taught by himself, although the Taishang Tao Te Ching is miraculous and can answer many questions from Su Zizhan, but it is not a preacher after all, so many things Su Zizhan is actually not clear, when Su Zizhan has reached the point of condensing the golden pill, the Tao Te Ching revealed a paragraph of things that need to be paid attention to in the condensation of the golden pill, and after knowing it, Su Zizhan asked for Mo Li Zhenjun's head.

To condense the golden pill, all qi practitioners have to go through three calamities, the so-called three calamities are the heavenly thunder calamity, the yin wind calamity and the fire, these three calamities are also known as the three calamities, it is the test of the heavenly way to the qi practitioners, any monk who practices the method of the immortal path will face the test of the three calamities, no one can be surprised!

The three calamities do not appear at the same time, the qi practitioner condenses the golden pill to go through a total of nine turns, every three turns to experience a calamity, to condense the golden pill must first go through the heavenly thunder tribulation, only the monk who successfully survives the heavenly thunder tribulation can condense the true yuan into the golden pill, of course, the heavenly thunder tribulation can also be assisted by someone, but if assisted by external forces, then this qi practitioner will never be able to condense the high-grade golden pill, then his chance of concluding the original god is also very small.

The Yin Wind Tribulation of the second of the three calamities will appear when the Qi Practitioner Jin Dan turns three times, and only the monks who have successfully survived the Yin Wind Tribulation can advance to the cultivation of more than four turns, and the Heavenly Thunder Tribulation is different, the Yin Wind Tribulation can use auxiliary materials, for example, the Wind Bead that appeared when sealing the gods is the best spiritual treasure to survive the Yin Wind Tribulation, and the timely use of auxiliary treasures during the Yin Wind Tribulation will not affect the improvement of cultivation, and the same can be advanced to the sixth turn of Jindan.

To break through the six turns of the golden pill into the seventh turn, then the monk must survive the fire tribulation, this away from the fire tribulation and the heavenly thunder tribulation and the yin wind tribulation is completely different, the heavenly thunder tribulation is the power of the thunder of heaven and earth, the yin wind tribulation is also the wind blowing, these two calamities are the test of the avenue of heaven and earth from the outside to the inside, and the fire tribulation is different, it is from the inside out, the fire rises from the body of the qi practitioner, there is no way and means to dodge, once the monk experiences the calamity of the fire only by himself, and once the monk crosses the fire tribulation, then the bottleneck of the seven turns of the golden pill will no longer exist, but even if the monk can advance to the eighth turn of the golden pill and the ninth turn of the golden pill, it is not necessarilyThis is not only to test the cultivation of qi practitioners, but also the mind and understanding, all of which are indispensable!

The so-called fire tribulation, then this third calamity from the inside out is contaminated with a trace of the breath of Nanming from the fire, what is the fire from the fire of the Nanming, that is the natal fire of the southern Vermilion Bird, although it is not as good as the real fire of the sun, but it also has the function of destroying the heavens and the earth, in terms of destructive power, even the true fire of the Eight Views Palace is slightly inferior, of course, if it is alchemy, the Nanming is away from the fire, but it is not able to catch up with the real fire of the Nanming, although the fire from the fire is only contaminated with a trace of the breath of the fire from the fire, but for the monks, this fire calamity is the most difficult to survive the three disasters of Jindan, and many geniuses are planted on this fire tribulation。

Of course, if a qi practitioner didn't condense the top-grade golden pill, then he wouldn't even have a chance to escape the fire tribulation. The Jin Dan condensed by the Qi practitioner is divided into upper, middle and lower grades, and the monk who condenses the three grades of the Jin Dan originally did not even have a chance to turn the Jin Dan four times, but if he can find a suitable treasure to survive the Yin Feng Tribulation, then the Qi practitioner who condenses the lower grade Huang Dan can also cultivate the Jin Dan four turns, but the Jin Dan six turns have no chance; 。

Only the Jindan monk who really condenses the high-grade red Jindan can have a relatively large chance to advance to the Jindan Eight Turns after surviving the fire tribulation, and from then on the Yuan Shen is hopeful, and the Jindan Nine Turns also have a chance to achieve, the Jindan Nine Turns is already the ultimate of the Jindan monks, if a Qi practitioner can Jindan Nine Turns, then the conclusion of the Yuan Shen is almost certain, as long as he does not fall and die halfway!

In general, the Jindan four turns of the soul is hopeless, the Jindan seven turns, the Yuan Shen is hopeless, this Jindan calamity is not only a test of the Heavenly Dao to the Qi practitioners, but also a test of the disciples of each sect, if you want to conclude the Yuan Shen, then you must survive the three calamities, of course, you can choose to plant the soul of the Jindan when the Jindan turns five or six times, ignite the fire of the Jindan, and advance the soul, but then your path is over, three thousand years of time pass in a hurry, and it will turn into a cup of loess and die!

Despite this, there are still many Qi practitioners who choose to advance the soul at the time of the fifth or sixth turn of the Jindan, even those top sects are no exception, because it is too difficult to successfully survive the three calamities, not to mention the Heavenly Thunder Tribulation and the Yin Wind Tribulation, just say that the Fire Tribulation that cannot help, the middle-grade Jindan monk can survive the fire tribulation, even the high-grade Jindan monk can survive the fire tribulation, and even the high-grade Jindan monk can survive the fire tribulation, so although the conclusion of the Yuan Shen is the goal, but if there is no life, it will have no effect, so many monks will choose to ignite the fire of the Jindan in advance, advanced the divine soul, although the path will be cut off in the future, but it can get three thousand years of life, it can also be regarded as immortality in another sense!