A new Dharma platform was erected, although it was freshly made, but both in height and sophistication, it far surpassed the three Tianzhu monks.

Obviously, a group of Middle-earth monks had prepared for a long time, but they never really took it out.

is afraid that Master Xuanzang will not come, and when the time comes, the Dharma platform set up in place will become a wooden thorn piercing the bottom of my heart.

At this time, since Master Xuanzang is here, he naturally acts quickly, and he can't lose the scene from the external momentum.

Master Xuanzang looked at the altar that had been erected and was about to step up.

Suddenly, a round ball of flesh, wrapped in a bright red dress, rushed towards Master Xuanzang like a roll.

"Master Xuanzang, Xuanzang Living Buddha, please stay and listen to me!"

Master Xuanzang looked at Su Kelu suspiciously, and at the same time his gaze swept slightly over the three Tianzhu monks, wanting to see if they were making trouble again.

Just looking at the appearance of the three Tianzhu monks, they were clearly confused, and at the same time, they seemed to be guessing whether it was a trick played by Master Xuanzang.

"Where are the nerds, hurry up and go aside, don't delay my master to teach these three stupid thieves, otherwise, don't blame my grandson for giving you a stick!" Although the Monkey King was surrendered, his temperament was still there, watching the big meat ball roll over, directly blocking in front of Master Xuanzang, Leng Yan looked at Su Kelu, the golden hoop stick in his hand was a pestle, and the ground shook a few times.

Sukru's feet softened, flipped on the spot, and he stood firm again.

It's like a tumbler.

"Master, Living Buddha! I have done a lot of good deeds, and I can also donate money, is a million yuan enough? I donate money to you, can you trouble the Living Buddha, and say to the Buddha, Western Elysium, reserve a place for me!" Su Kelu said with a smile on his face, rubbing his fleshy hands.

As soon as these words landed, all kinds of shouts and scolding came from all directions.

How could the monks who gathered here allow someone to defile the Western Elysium of Buddhism in such a way?

When Sukeru said this, didn't he make the Western world smell of copper?

The Taoists watching from a distance laughed very dryly, and all kinds of ridicule came out one after another.

I have to wonder if these people in the Dao Sect have any behind-the-scenes deals with this Suklu, and they are the ones who let them out to stir up the situation.

The Tianzhu monks who had been suppressed by Master Xuanzang before found an opportunity from it.

The monk who had not spoken, dressed in a silver gauze robe, and had an arrow-shaped silver painting on his eyebrows, said: "Master Xuanzang can not only exchange the Three Treasures for the true scriptures, but also for gold and silver for cultivation. If the mage is virtuous, how about fulfilling this benefactor?"

It's still a cliché, grab the black spot before Master Xuanzang.

Only this time, a different entry point was used to bypass Sukru and make things more complicated.

Chu He was in the crowd and also wanted to see how Master Xuanzang would respond in the face of such a situation.

Because on the surface, Sukru is also a believer, and he has the name of a great good man.

If Master Xuanzang dealt with it roughly, it would be too ungraceful to blow it away directly. But if you take a sip, it is equivalent to saying that the quiet place of Buddhism is full of filth and copper stench... Although many years later, the entrance ticket to the main gate of the temple is 300, the entrance to the small gate is 180, and the entrance to the main hall is 500 to burn incense. But the temple is still a good temple, the bodhisattva is still a good bodhisattva, and the monks are still good monks.

Such unbearable slander and slander will never be allowed.

Master Xuanzang said to Su Kelu: "This donor, do you think you are rich, or is the Buddha rich?"

To speak so rudely and directly measure the Buddha by his wealth is simply a great rebellion.

If it wasn't Master Xuanzang who said this, I am afraid that he would have been beaten to death by the monks at this moment.

The Taoists in the distance have already sounded the laughter of wild donkeys.

Sukru snapped his fingers and touched his rounded chin, and the fat on his chin throbbed 'Duang' 'Duang'.

After a while, he hesitated a little and said, "Maybe..." Is it me?"

··· ！

Master Xuanzang can't answer this!

Even the people around them fell silent.

Immediately after that, many people looked at Sukru with great amazement.

How big of a heart can this be, and how big of a family can be to have such self-confidence?

Master Xuanzang took a deep breath and felt that he had met an opponent.

This guy doesn't follow the routine at all!

The script is not written like this, and the stomach full of Buddhist routines is directly held in my heart, and I can't spit it out at all... Uncomfortable.

"Money doesn't mean anything to the Buddha... ”

"Then why did the Buddha shape his golden body? Isn't it okay to have a mud tire?" Su Keru didn't seem to notice anything wrong with these words at all, it really seemed like he was just curious and confused. In his eyes, maybe there is no difference between a golden body and a mud tire.

Anyway, it's nothing to him.

··· ！

Master Xuanzang has already begun to give Sun Monkey a look.

Can you give him a stick and let this fat man leave mellowly?

Not only Master Xuanzang couldn't answer this, but the three Tianzhu monks sitting on the Dharma platform also had nothing to say.

Perhaps the Buddha statues in Nalanda Temple are all mud tires, but the Buddha statues in many other temples are all gold lacquered and gem-inlaid with incomparably gorgeous.

The Buddha really didn't care about that.

What is the use of these worldly things to the Buddha?

Xuanzang knew this, and the Tianzhu monks knew, but they couldn't explain it and couldn't speak.

Because gold, jewelry, and jade are useless to the Buddha, but they are very useful to the monks who serve the Buddha.

If they answer this question, they are disobeying and hostile to the whole system, the whole system.

Chu He touched his bald head and looked at Su Kelu, who had a simple smile and seemed to have no idea how much trouble he had caused, and felt even more interesting.

Maybe someone really believes that he just said it unintentionally.

But the Chu River will never be included in it.

A person who can become the son of the night in Chang'an City, the underground emperor. How can you be so stupid and naïve?

There is no doubt and certainty that he is here to cause trouble!

I'm here to sabotage this festival!

But who does he represent? and for what?

The biggest possibility is naturally that His Majesty Li Er.

can tolerate a night son of heaven in Chang'an City, then the only possibility is that this so-called night son is simply his person, controlled by him, and obeyed his orders.

But why did Li Er sabotage this puja?

On the surface, didn't he make it happen?

This... Very contradictory!

Chu He felt that behind this puja, there was a layer of vague clouds and mist, which seemed to be shrouded in a huge whirlpool.

"Brother Monkey, Brother Monkey, are you free, come with me to meet someone?" Chu He transmitted a message to Sun Wukong, who was guarding Master Xuanzang.

Sun Wukong swept over at a glance and saw Chu He, with a strange expression, but he still replied: "Who are you going to see?

Chu Daodao: "There is no major incident here, and Brother Monkey doesn't need to go by himself, he only needs to be a doppelganger." You and I go together, go and go back!"