At the end of the half-day ceremony, the sun rises in the middle of the day, and the 'debate' begins.

The altar rises in front of Moke Temple, and the Buddhist disciples of various sects and sects are arranged on the left and right, reciting the scriptures together.

'When I heard this, at one time the Buddha gave the garden of solitude to the garden of solitude in the land of relics, and the great bhikshus, one thousand two hundred and fifty people. At that time, the world was honored, and when he ate, he wore clothes and held a bowl, and went to the city to beg for food. He begs for the first time in his city, and returns to his place, and eats his meal, and collects his mantle, washes his feet, and sits on his seat. ’

'The elder Su Bodhi, among the masses...... A good man, a good woman, who has attained the three bodhichittas, should go like this, subdue their minds as they are......

Around the altar, all the monks chanted the Diamond Sutra in unison.

In the Xuanchen realm, Buddhism is now headed by the Vajra Temple, and the "Diamond Sutra" is the fundamental Buddhism of the Vajra Temple.

Therefore, the "Diamond Sutra" has also become the most common and frequently recited Buddhist classic of all Buddhist sects and sects in the Xuanchen realm.

On this Buddha's birthday meeting, the monks recited the "Diamond Sutra" as the beginning of the 'debate'.

When a copy of the "Diamond Sutra" was recited, an old monk took the stage, bowed to the monks, and said: "There is no Amitabha Buddha in the south!

After that, the old monk sat on the altar, knocked the wooden fish with one hand, twisted the Buddha beads with the other hand, and sang like chanting in his mouth, reciting the "Amitabha Sutra".

Bai Ye has traveled in this Buddha domain for more than a month, and he also has some superficial understanding of the four largest schools of Zen law and pure tantra in Buddhism.

As far as he knows, this Xiangji Temple belongs to the pure sect of Buddhism, and it is one of the three or four temples in the Buddha domain second only to King Kong Temple.

The Pure Sect of Buddhism is a lineage, specializing in the recitation of the Buddha in the Pure Land of Bliss of Amitabha Buddha, which is based on believing in the Buddha and wishing to recite the Buddha as the right line, and the three blessings of pure karma, the five precepts and the ten virtues as auxiliary resources. The Sutra of Amitayus, the Sutra of Meditation and the Sutra of Amitabha are the classics.

The pure sect of Buddhism can be said to be the most widely spread and influential line of Buddhism.

One of the biggest influences was the way of reciting 'Amitabha' and reincarnating in the Pure Land of Bliss.

During the white night trip to the Buddha realm, seven or eight out of ten monks were all reciting 'Nan Wu Amitabha', and they were all influenced by this.

These monks are not necessarily all in the Pure Land lineage, but they have gradually accepted the method of 'believing in the Buddha and reciting the Buddha', often reciting the Buddha's name before exiting.

Even if it is not 'Amitabha' that is recited, such as the 'Bodhisattva of the King of the Southern Infinite Wish' recited by the Liuzang monk, it is obviously also influenced by this.

Obviously, the Pure Land lineage is among the Buddhas of the Great World, and it is also very powerful and far-reaching.

For many Buddhist believers, chanting 'Amitabha' can lead to rebirth in the Pure Land of Bliss, which is even more tempting.

Therefore, among Buddhist believers, whether they believe deeply or shallowly, they often recite the name of 'Amitabha Buddha', and the spread and influence are innumerable.

At this time, on the altar, the monk Fayun reciting the "Amitabha Sutra" is already getting better.

There are visions of the sky falling and the golden lotus surging from the ground, and gradually there seems to be a pure land of the Buddha Kingdom, unfolding in front of everyone.

The Pure Land of Bliss, paved with gold, at six o'clock in the day and night, and the mandala in rainy days. There are also sevenfold columns, sevenfold nets, and sevenfold rows of trees around it, and there are seven treasure pools, golden sand paving the bottom, and eight merit waters, which are full of them.

Among them, there are often all kinds of wonderful variegated birds, white cranes, peacocks, parrots, and elegant sounds, such as chanting Buddhist scriptures.

Many monks around the altar are all pious in the face of this Buddha land.

There are disciples of the Pure Land lineage, and their faces are even more excited, tears streaming down their faces, and at the same time reciting the "Amitabha Sutra", which is in harmony with the Dharma Yun monks on the altar, and grows in the Pure Land of Bliss. Most of the monks who watched the ceremony from the periphery also faced the manifest Pure Land of Bliss, revealing a look of yearning.

There were several people on the spot, directly chanting 'Amitabha' and taking refuge in Buddhism.

As for the outer, a large number of mortal believers in the city were even more in a frenzy and cheering at this time, and countless people knelt down in front of the temple and bowed to the ground.

Bai Ye was in such a frenzied atmosphere, under the influence of the Pure Land of Bliss, and his soul was also shaky, as if he wanted to plunge into the Pure Land.

Fortunately, he traveled to the Buddha domain for more than a month, with all kinds of Buddhism, bells to wash himself, sharpen his own way, has already made great progress, not like when he first arrived in the Buddha domain, heard the bell of the 'Hongfa Temple', and almost indulged in it.

At this time, even if the Pure Land of Bliss manifested in front of his eyes, the monks recited the Buddhist scriptures in unison, and the sentient beings shouted in unison, it was difficult to shake the heart of the white night.

The natal treasure mirror rotates in his sea of knowledge dantian, and the treasure on it is forbidden to swim around, and all kinds of yin and yang life and death mysteries are centered on the treasure mirror, manifesting and deducing all around, and converging into a 'dao domain'.

In the 'Dao Domain', there is water and fire, the sun and the moon travel in the sky, there is the wheel of yin and yang, and there is a lot of calamity...... All of them traveled in all directions in the white night, and experienced the feeling and understanding of the 'Yin and Yang Tribulation' in the Xuanchen Realm, and converged into their own avenues.

At this time, this 'Dao Domain' is like a solid stone and jade, protecting the natal magic weapon of the White Night and the original heart of the divine soul, polished and eroded by the Pure Land of Bliss, all kinds of Buddha light, and Buddha sound, but it does not lose a single bit, but the stronger the stone becomes, the more the jade blooms, and the avenue of 'Yin and Yang Tribulation', under the tempering of this Dharma, is becoming more and more stable, stronger, and more and more perfect!

On the altar, the monk recited the entire "Amitabha Sutra", and then expounded his own perception and practice of the "Amitabha Sutra".

At this time, Fang is the real 'debate', debating the Buddhist scriptures from his own way.

And as the monk Fayun expounded his own feelings, the Pure Land of Bliss that evolved around him also changed with it, becoming more and more real, grandiose, and solemn.

The pressure felt by Bai Ye is getting stronger and stronger, and he has to take the initiative to turn the natal magic weapon, and the 'Yin-Yang Mirror' on the treasure mirror prohibits swimming, and the black and white Xuanguang shines brightly, suppressing the sea and protecting the mind.

In this way, it was half a day, the sun was setting in the west, and the night was falling, and the monk Fayun finally finished his exposition.

And the surrounding Pure Land of Bliss, at this time has seemed to be the real Pure Land descending, under the night, the Pure Land Buddha light, exuding golden light, like a round of the sun falling into the city.

Many believers and mortals in the surrounding cities rushed forward, wanting to enter the Pure Land.

However, these mortal believers, although they are in the city of Futu, it seems that they are not far from the Futu Temple, and the Pure Land is in front of them.

However, no matter how they run, the Pure Land is in front of them, but they can't get closer, let alone enter it.

"Nan Wu Amitabha!" At this time, the monk Fayun stood up from the altar, faced the surging mortal believers, and shouted in a deep voice: "Believe in the Buddha, recite the Buddha, serve the Buddha with all your heart, and you can enter the Pure Land!"

This shout, like the sound of heaven, was drunk at the head, and suddenly made many turbulent mortal people wake up, and they stopped one after another, bowed in the direction of the Pure Land with a pious face, and chanted in unison: "Nan Wu Amitabha!"