The pure land in the Futu Temple descends, and all living beings in the Futu City worship, chanting the voice of Amitabha Buddha, spreading in all directions.

At this time, there was a young monk with clear eyebrows and beautiful eyes on the altar, this monk looked like he was only seventeen or eighteen years old, and his temperament made people only feel clean, very clean, as if the place where he stood was spotless.

"The poor monk Jingxiu, from Dalin Temple, has seen Senior Brother Fayun!" The young monk took the stage, bowed to the monk Fayun, and then said: "All living beings have Buddha nature, and when you see nature, you will become a Buddha! The poor monk is willing to light a heart lamp to illuminate all sentient beings and realize Buddha nature!"

After that, he raised his hand a little in the air, and a light lit up, bright and insightful, although the light was not strong, but it overwhelmed the light of the Pure Land Buddha below, diffusing in all directions, illuminating the mortal believers who worshipped all over the city.

Suddenly, one by one, the believers were sober in their fanatical prostration, their faces were sad or bitter, laughing or angry, but they were full of nature.

"Nan Wu Amitabha!" Seeing this, the monk Fayun shouted the Buddha's name and said, "It turned out to be the junior brother of Jingxiu, then I will listen to the Dharma of the junior brother!"

Immediately, without saying much to argue, he turned around and got off the altar, and the pure land that appeared around him also turned into a golden light and submerged into the center of his eyebrows.

The Pure Land returned, and the Buddha light around the monk suddenly flourished for three points, which was obviously the progress of the Dharma.

This is also the harvest of the 'debate' at the Buddha's Birthday Conference.

The so-called 'the law is not clear, the way is not disputed', traveling through the Buddha domain in the day, sharpening one's own path with all kinds of Buddhism, in order to increase merit and improve cultivation.

And in Buddhism, the 'debate' naturally has the same effect.

Among the Buddhist sects, the disciples of various sects and sects take the stage to preach the Dharma and debate the Buddhist scriptures, which is not only to spread the Dharma, but also to sharpen each other and increase themselves.

Therefore, such a 'debate' is not only held in the Buddha Congress, but also in various temples in the Buddha domain, but the 'debate' above the Buddha's birthday conference has the greatest prestige and the most participants.

On the altar, the monk Fayun stepped down, and the monk Jingxiu also did not say much, sat down cross-legged, and recited the Buddhist scriptures.

The Buddhist scriptures recited by the Jingxiu monk are the "Ranga Sutra".

Dalin Temple, is a line of Zen Buddhism in the Buddha domain, and it is also only under the King Kong Temple, which is about the same strength as the Xiangji Temple where the monk Nafayun is located.

Buddhism Zen Buddhism, with the "Ranga Sutra", "Diamond Sutra", "Heart Sutra", "Yuanjue Sutra" and so on as the required reading scriptures, especially the "Ranga Sutra" is said to be the beginning of Zen Buddhism, is a must-read scripture.

Therefore, the monk Jingxiu is on the altar at this time, but it is appropriate to preach the "Ranga Sutra".

And with the Jingxiu monk preaching the "Ranga Sutra", all kinds of visions suddenly appeared.

It is the sentient beings of Hongchen who are old and sick and suffering, indulged in all kinds of colors and appearances, sunk into it, and after smelling the Dharma, they once had an epiphany and took refuge in Buddhism.

It was a very vicious person, with blood on his hands, and after hearing the Dharma, he put down the butcher's knife and took refuge in Buddhism.

It was a princely general, a rich and noble family, who enjoyed all kinds of luxury, and after hearing the Dharma, he had an epiphany that everything was empty and took refuge in Buddhism.

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When the monk Jingxiu preached the Dharma "Ranga Sutra", among the monks around the altar, there was also Zen Buddhism and Buddhism.

It's just that the method of Zen Buddhism pays attention to epiphany, but it has certain requirements for others' hearts and qualifications.

In the city of Futu, there are millions of mortal believers, whose centrality and qualifications are sufficient, less than one in a hundred, is that everyone has heard the Dharma, although there are thousands of people who have attained enlightenment, and their faces are full of enlightenment. But these thousands of people were scattered all over the city, and among the millions of mortals, they were like drops of water into the sea, and they couldn't set off any big waves.

Therefore, under the teachings of the Jingxiu monk, in this Futu City, the momentum is much inferior to that of the Fayun monk in the Pure Land in front of him.

After all, for all sentient beings, ordinary believers, most of them lack the root nature, and being able to recite 'Amitabha' can be reborn in the Pure Land of Bliss, but it is much simpler than realizing the Buddha nature, that is, becoming a Buddha, and the benefits are much better.

Most of the ordinary believers have little knowledge, and they are greedy for short-term profits, so they naturally have this choice.

However, for the monks of all walks of life who came to watch the ceremony.

Zen Buddhism is more effective than the Pure Land Buddhism.

The monks of all walks of life who come to observe the ceremony, who can become monks, are naturally full of roots, full of spirituality in their hearts, and are more likely to be perceived by Zen Buddhism, have an epiphany of Buddha nature, and take refuge in Buddhism.

Bai Ye clearly saw that among the monks who watched the ceremony, the number of people who smiled or wept and bowed down when the Jingxiu monk preached the way of Zen Buddhism and took refuge in Buddhism was obviously much larger than when the monk had evolved into the Pure Land.

Even at this time in the white night, the pressure felt was obviously much stronger than when the Pure Land was suppressed before.

Monk Jingxiu preached the Dharma, all kinds of Buddhism and Taoism constantly reverberated above his mind, tempting his spiritual spirit to constantly jump, as if to break through the blockade, merge with these Buddhism and Taoism, turn into Buddha nature, and take refuge in Buddhism.

If it is said that the previous Dharma monk preached the "Amitabha Sutra", the Pure Land was derived from the external oppression and strategy.

Then, now the monk Jingxiu is preaching the Dharma "Ranga Sutra" and realizing the Buddha nature, but it is tempted and disintegrated from within the person.

Although the power of the external attack is strong, it is not as good as the internal self-defeating!

Bai Ye can only use all his strength to urge the natal treasure mirror, suppress the mind, stabilize the soul, and only make all kinds of Buddhism and avenues as floating clouds in the sky and flowing water on the ground, pass without leaving a trace, stick to their own path without shaking or moving!

This is also a refinement of his own avenue, as long as he survives, it will naturally make his avenue more solid and unshakable.

At the moment, Bai Ye no longer cares about anything else, but only concentrates on using mana, urging the natal magic weapon to suppress the mind, carefully deriving his own avenue, and resisting the inducement and baptism of Buddhism and Buddha sounds.

Suddenly, another night passed, and the next day dawned.

After the monk Jingxiu finished speaking, he got off the altar. And then, another middle-aged strong monk took the stage.

The strong monk took the stage, bowed to the monks, and said: "The poor monk Shingon Temple Lingzang, the Buddhist scripture is the "Diamond Sutra". ”

In other words, he did not knock on the wooden fish, did not recite the Buddha beads, but made all kinds of Buddha seals in his hands, manifested all kinds of special Buddha light, and recited Buddhist scriptures.

This Lingzang monk is a lineage of Buddhism Tantra, which is good at cultivating mantras and seals, and contemplating himself as a Buddha.

Although it is not widely spread among Buddhism, it is not as prosperous as the two veins of Pure Buddhism and Zen Buddhism, but it should not be underestimated.

Although the Tantric lineage is not strong and the number is small, there are many strong people in the sect.

True seal refining body, true word refining method, the number of tantric sects can be said to be the smallest among the similar veins, but with this absolute strength, it sits firmly among the strongest four veins of Buddhism, which can be seen in general.