142 Clan Development

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Five thousand years have passed in a blink of an eye, the popularity of the Qing clan has been relatively strong, Yuan Shi and Xuan Miao gave birth to a total of nine sons and one daughter, after the eldest son Yuanyang, there are eight sons, including Baosheng, Zhangming, Protecting Life, Ming Huang, Feiqing, Nanji, Beitai, and Zhenwang.

However, Yuan Shi's favorite is Yuqing Jiuguang, a daughter born after Yuan Yang, who is often called Jiuguang Yuannu.

These ten children, Yuan Shi all consumed a drop of inheritance essence blood, ignited their spiritual intelligence, and allowed them to start cultivating as soon as possible.

Ten drops of inheritance essence blood consumed the entire 100,000 and 8,000 years of Taoism and divine power accumulation of Yuan Shi, Xuan Miao saw that Yuan Shi loved these children so much, on the one hand, he was very moved, and on the other hand, he was also very worried, worried that Yuan Shi would delay his cultivation because of this.

Yuan Shi asked Xuan Miao not to worry, Yuan Shi said: "In this one tribulation, we have these ten children, and I only plan to have these children, starting from the next tribulation, I will use the time of three tribulations to cultivate our children, and train them all to the middle god, and then I will marry them and let them be independent, to establish their own clan." Since then, you and I have been concentrating on the cultivation of the Great Dao. ”

"The children are all independent, what about the Qing clan?" Xuan Miao said.

"With you and me, the Qing clan is here, if you leave me one day, I will let a child inherit the position of patriarch, and from then on, I will concentrate on the cultivation of the Great Dao, and I will not marry anyone else. Yuan Shi said: "So, Miao'er, you must also work hard to practice and accompany me further." ”

"Husband!" Xuan Miao was moved.

Every time a god or demon gives birth to a child, for male gods and demons, it is just a delay of three hundred and sixty years of cultivation, but for every child born to a woman, it is not three or four hundred years of cultivation that is delayed, but it will consume ten thousand and eight hundred years of divine power accumulation, which is why it is difficult for female gods and demons to improve their Taoism in the wilderness.

"However, the clan where you have a husband is a super clan, which super clan does not have thousands or even tens of thousands of members, and our clan only has you and me, isn't it too ......?"

Yuan Shi said: "No, no, no, the super clan has tens of thousands of members, that is with the addition of side branches, the descendants of the super clan are often only two or three hundred people, and the general gods often develop the side branch clan after the development of the descendant clan." My plan is to give up the development of the descendant clan, and vigorously develop the side branch clan at the beginning, the nine children are the nine side branches of the Qing clan, as long as I work hard, the nine clans can develop to the strength of the super clan and the descendant clan, in that way, the Qing clan is actually a combination of the nine super clans. ”

"Is it okay to develop one super clan into nine super clans?" Xuan Miao was puzzled, but this was her husband's decision, and Xuan Miao would support it if she didn't believe it, not to mention that Yuan Shi was famous, and Xuan Miao was unconditionally superstitious about Yuan Shi.

"The strength of the super clan lies first in having a great god-level patriarch, but during the battle of the secret realm, all the great gods entered the Pangu secret realm, at this time, the strength of the super clan is reflected in those ordinary members, as long as it takes a little more effort to cultivate, it is relatively easy for a god and demon with ordinary talent to grow to the elite level. Yuan Shi was full of confidence.

Yuan Shi has always felt that the gods and demons of the flood desolation have a very poor understanding of the potential of the clan members, and the gods and demons civilization attaches great importance to the talents of the gods and demons, and divides the talent levels of the gods and demons into three levels: ordinary, elite and Tianjiao.

Tianjiao is rare to see, every time there is a Tianjiao, even a super clan will go all out to cultivate, if there is a Tianjiao in the general clan, it can make the entire clan work hard.

The elite gods and demons under Tianjiao are the main backbone of a clan, and the strength of the clan is often judged by the number of elite gods and demons, so each clan also attaches enough importance to the elite.

And the situation of ordinary gods and demons is very bad, not only can they not get the resource tilt of the clan, but they also need to provide resources for the clan elite, and even sacrifice themselves to protect the elite gods and demons at critical times.

That is, now the civilization of gods and demons is based on clans, and there are close blood ties between clan members, and sacrifice is not only a responsibility, but also a kind of family affection.

However, Yuan Shi had a premonition that the civilization of gods and demons was facing an era of change, and in the context of this era, even ordinary gods and demons had great potential for development.

The source of this change is none other than the beginning.

The innate talent of gods and demons is important, but the acquired resources are more important to the growth of gods and demons, without resources, even elite gods and demons may not be as strong as ordinary gods and demons with resources.

Just like the gods and demons of the super clan, even if they are ordinary gods and demons, basically everyone can grow to the middle of the Dao line, and everyone has a companion treasure.

And large clans can only ensure that most of the gods and demons can grow up to the lower level of the Dao, and if they are lucky, they can cultivate a god and demon with a companion treasure.

As for the resources of the medium-sized clan, they can barely cultivate two or three members, and these two or three members are all candidates for the inheritance of the patriarch.

As for the small clans, not to mention the cultivation, whether they can continue the clan bloodline is the biggest problem they face.

Yuan Shi created the method of planting, which provided a large number of spiritual resources for the growth of gods and demons to assist in cultivation, and the method of refining weapons, so that gods and demons could have divine weapons and divine treasures in addition to the accompanying treasures to improve their combat power.

Therefore, Yuan Shi believes that the god and demon civilization is in an era of change, as the source of change, whether it is the number of spirit plants and planting experience, or the level of refining weapons, Yuan Shi is the strongest and the most, and Yuan Shi can completely develop and grow his own Qing clan.

To this end, Yuan Shi formulated a development plan, that is, education.

When it comes to education, this is still inseparable from the beginning of the Yuan, when he was in the Shang clan, the beginning of the Yuan created the way of teachers and students, and obtained a merit, the beginning of the Tao was not high, not enough knowledge, thinking that the merit of heaven was a reward for the first thing of the living beings.

Later, Yuan Shi had a deeper understanding of the Dao of Heaven and Earth, especially the Dao of Heaven, and had already understood that the merit of heaven was not because of the initiative, but because this incident had such a positive effect on the development of the desolate world.

Gods and demons create a new law and obtain merit from heaven and earth, even if merit is a reward, it is also a responsibility, and if the gods and demons obtain merit, they also have the obligation to improve this new law.

Yuan Shi and Lingbao received a merit in the creation of the law of teachers and students, although they did not continue to improve the law of teachers and students, but Sanqing promoted alchemy, refining tools, and the method of arranging arrays in the flood wilderness, which can be regarded as promoting the law of teachers and students, so it was not counterattacked.

The other two who obtained the method of teacher and student, Sheng Shen and Xuemei, after the two of them obtained merits, did not act, but hid in the clan territory to retreat and cultivate, hoping to take this opportunity to directly impact the realm of the upper gods, and as a result, under the cause and effect, they fell in the previous wars of the upper clan.

Sanqing and Jingzhen Dou felt sorry for the fall of Shengshen and Xuemei, because the two of them with merit had the opportunity to be promoted to the upper god, as long as they survived the battle of the secret realm and got a share of luck, the great god realm could also fight, but they fell early.

Yuan Shi was also very sorry at the beginning, but when Yuan Shi was promoted to the great god, he realized that the fall of Sheng Shen and Xuemei was inevitable, and the reason why they fell was not because of insufficient luck, nor because their combat power was not strong, but because they received gifts from heaven and earth, but did not return to heaven and earth, and heaven and earth karma devoured their bodies, so they fell.

There are too many merits of the beginning, even if you don't spread and improve the law of teachers and students, the heaven and earth can be resisted by other merits, how can you not mistake yourself, but if the conditions permit, there is no need to fight against heaven and earth, so the beginning intends to spread and improve the law of teachers and students in this era.

In terms of cultivation, the gods and demons of the Honghuang Wilderness emphasize their own perception, and the elders only mention the younger generations at critical times, so the cultivation of the gods and demons basically relies on themselves to comprehend the avenue.

Yuan Shi is different, Yuan Shi often gathers Xuan Miao and the children together, and Yuan Shi tells his understanding of the 49 laws of the righteous path, little by little, one by one, to Xuan Miao and the ten children, so that they can understand the Great Dao and the Great Dao Laws.

Someone leads the way and walks alone, this gap is too big, only three or four thousand years, Xuan Miao and the children's understanding of their own companion laws has reached a realm that is beyond the reach of gods and demons of the same age, with the deepening of the Tao, the accumulation of everyone's divine power is fast, and the Taoism of the ten children has also reached the level of the lower gods, Yuan Shi estimates that when they carry out the coming-of-age ceremony, there should be no problem for the Tao to reach the peak of the lower gods.

In the past few thousand years, the loss of divine power and essence blood caused by giving birth to children has been replenished by one-third, you must know that ten children can consume more than 100,000 years of divine power and essence blood of Xuan Miao.

In addition to spiritual practice, Yuan Shi also attached great importance to the teaching of other aspects.

Yuan Shi often took Xuan Miao and ten children to plant and take care of the spirit plant, and when the spirit plant was harvested, he would use the spirit plant to practice and teach them the method of alchemy.

For thousands of years, the wives and children of the beginning of the Yuan Dynasty have been at a very good level of alchemy, and they belong to the middle and upper reaches of the entire flood wilderness.

However, Yuan Shi did not allow his wife and children to take spiritual plants and pills, because Yuan Shi adhered to the general concept of the flood and famine, only the divine power obtained by his own cultivation is the purest, and it is also the most suitable for his own divine body, and all the divine power obtained by external forces, whether it is demon beast flesh and blood, spiritual plants, spiritual ores, even pills, and empowerment transmission, cannot fully fit his own divine body, the more external forces assist, the more impurities, the more difficult it is to break through the Tao in the future.

Yuan Shi saw that he taught his wife and children the laws of the Great Dao, and the effect was obvious, if it continued like this, before the middle god, his wife and children should not have the problem of the bottleneck of the Dao, so he did not agree with them taking the pill now.