"Wow!"

Hearing this cry, Yuan Shi laughed, and his first child was born.

Yuan Shi walked into Xuan Miao's cave mansion, only to see Xuan Miao dragging a small baby in his palm, Xuan Miao saw Yuan Shi come in, and said happily: "Husband, this is our child." ”

Yuan Shi carefully took the baby from Xuan Miao's hand, the baby was in Yuan Shi's arms, still crying, Yuan Shi bit his index finger, forced out a drop of essence blood, and pointed it on the baby's eyebrows.

The baby absorbed the essence and blood of the beginning, and soon stopped crying, closed his glasses and fell into a deep sleep.

This drop of essence blood of the beginning of the beginning is not simple, different from the usual essence blood, this drop of essence blood is called inheritance essence blood, which not only contains a large amount of essence divine power of the beginning, but also contains some of the great dao insights and cultivation experiences of the beginning.

When the gods and demons of the flood wilderness were born, like the babies of the human race in later generations, only after thousands of years of growth, could they slowly open their spiritual wisdom and begin to cultivate.

However, gods and demons are different from human races after all, and the parents of gods and demons can use their own essence and blood to help newborn gods and demons babies open their spiritual intelligence, so that babies can start practicing soon.

However, this practice consumes a lot of gods and demons, and every drop of inheritance essence blood costs 10,000 and 800 years of Taoism of gods and demons.

Note that the inheritance essence blood consumes the Tao of the gods and demons, not the divine power, and every drop of the inheritance essence blood will set the Dao of the gods and demons back by 10,800 years.

The time unit of gods and demons is the Yuan Hui Yunshi,

The first life is thirty years, which is the time when a female god and demon is pregnant, taking the meaning of the gods and demons coming to the "world".

One luck is three hundred and sixty years, and the essence and blood of male and female gods and demons are blended for three hundred and sixty years before they can form a spiritual fetus and reproduce the next heir, and the gods and demons are the protagonists of heaven and earth, and they are born with the "luck" of heaven and earth, so three hundred and sixty years are one luck.

One yuan is 128,900 years, which is exactly the time when the first decay of heaven and man comes, because most of the gods and demons in the flood can not break through to the next god in their lives, so they often fall when the first decline of heaven and man, so 129,600 years is the "one" life of gods and demons, and one is also the yuan, so it is called one yuan, and one yuan is also called a measure of tribulation, taking the meaning of the gods and demons of a large "amount" should be "tribulation".

As for the Yuan, the time unit above the fortune is the will, one will be 10,000 eight hundred years, one yuan will be twelve, one will be 30 luck, the source of this time unit is the inheritance of the essence blood of the gods and demons, each drop of inheritance essence blood will consume 10,000 years of Taoism of the gods and demons, but it can open the spiritual wisdom of the gods and demons baby, so that the gods and demons baby can learn to "know" to practice.

It is precisely because of the great consumption of inheritance essence blood that the gods and demons do not give inheritance essence blood to every child of their own children, and generally only the eldest son of the clan and the talented heirs will give the inheritance essence blood.

Xuan Miao saw that Yuan Shi gave the child a drop of inheritance essence blood, and naturally understood that this was the importance that Yuan Shi valued for the eldest son, and now the child fell into a deep sleep, and it was the inheritance in the acceptance of essence and blood, and he would wake up after the inheritance was accepted.

Xuan Miao said: "Husband, this is our first child, you can choose a name for him!"

Yuan Shi said: "I have already chosen the name of our eldest son, so let's call it Yuqing Yuanyang!"

(Interpretation of different history: Taoist classics, the eldest son of the first Yuan is the prince of the East, also known as Yuanyang's father.) ）

Xuan Miao nodded, understanding what Yuan Shi meant.

Generally speaking, the Qing clan belongs to the righteous lineage, because the Zheng is the surname and the Qing is the clan, but the beginning is not to inherit the Qing clan but to rebuild the Qing clan, which has a difference between inheritance and survival.

Renewing the bloodline of the Qing clan, according to the practice of the flood famine, the children of the beginning of the Yuan should take Yuqing as their clan.

Under normal circumstances, the clan established by Yuan Shi should be the Yuan clan, because Yuan Shi renews the bloodline of the Qing clan, so the Yuan clan is gone.

The superstition of gods and demons believes that the birth and death of the clan is an ordinary thing, and the Yuan Shi is his own selfishness, renewing the Qing clan, disturbing the cause and effect, and at the same time, the Yuan Shi also owes the cause and effect of a clan (Yuan clan) in the desolate world.

Yuan Shi named Yuan Yang for his eldest son, with a Yuan character in the name, the meaning of Yuan Shi is obvious, in the future, Yuan Yang will go out independently to establish the Yuan clan, and repay the cause and effect of the flood and desolation for Yuan Shi.

Yuan Shi handed the sleeping Yuanyang to Xuan Miao and said, "Miao'er, you take good care of Yuanyang." ”

"Okay. Xuan Miao took the child.

Yuan Shi walked out of the mysterious cave mansion and looked at the sky, his brows furrowed tightly.

With Yuan Shi's current Taoism, he has been able to have some superficial induction of the desolate world, and when Yuan Shi named Yuan Yang, Yuan Shi obviously sensed that himself, Xuan Miao and Yuan Yang all had luck.

As mentioned above, the birth of the eldest son of the gods and demons means that the clan is truly established, because the clan is the sum of the normal relationship, with children, father and son, the relationship between mother and son will be established, and with the relationship between husband and wife, the clan can be considered complete.

The emergence of a complete clan is thought to be the further development of this desolate world, so the desolate world will have luck feedback to show gratitude.

Yuan Shi is a great god Tao, and the clan established is naturally a super clan, and the luck obtained is even stronger, but with such a huge amount of luck, Yuan Shi's Tao has not made any progress, so Yuan Shi frowned.

Yuan Shi asked his eldest brother Taishang, since Taishang advanced to the Great God, the divine body has been absorbing the spiritual power of heaven and earth all the time, and the divine body and Taoism have been growing.

However, after Yuan Shi was promoted to the Great God, his Dao Xing and divine power did not increase in the slightest.

Yuan Shi was very familiar with this situation, as soon as he was born, his divine power did not increase, and it was not until after Yuan Shi realized the Tao that Yuan Shi's Taoism increased rapidly. Later, Yuan Shi was promoted to the upper god, and the Tao was stagnant again, and then Yuan Shi practiced the Demon Dao, good, evil, and self, the three thoughts were consummated, and the Tao and the Tao surged again.

Now that Yuan Shi has been promoted to the Great God, the Tao has stagnated again, and Yuan Shi understands that he is the Heavenly Dao Ancestor of Heaven, and the Heavenly Dao is the real first avenue of the flood wilderness, which is naturally different from other avenues, so his cultivation path is also different from other gods and demons.

Other gods and demons often encounter bottlenecks when they cultivate to the pinnacle of a great realm, and if they solve the bottleneck problem, they will be able to break through the realm naturally.

However, the beginning is just the opposite, every time the beginning breaks through a great realm, the beginning will encounter a bottleneck, and after solving the bottleneck problem, the path of the beginning will advance by leaps and bounds until it breaks through to the next great realm.

Therefore, only by solving their own bottleneck problem can the Tao be improved again.

But Yuan Shi doesn't have the slightest clue now, so he will be worried.

Although Yuan Shi is the ancestor of Tianding, Yuan Shi feels that if his Taoism has been staying at the lower level of the great god, then he is afraid that there will be variables in the battle of the secret realm, even if he is lucky to become an ancestor, the foundation is unstable, and the ancestor's future cultivation will be difficult.

How can we solve the bottleneck?

At the end of the last era, because of the luck feedback of heaven and earth, all the gods and demons have improved, such as Zhun Ti and other Tianjiao, as well as those high-level gods and demons, are now at the level of the peak of the upper level, but how to break through to the great gods, this is the big problem they are facing.

Luck is like water, water is impermanent, there is a point of good luck, now everyone has the first luck, if you can't break through the realm in one go, wait for the decline of good luck, turn into bad luck, there is no Taoist support, even if the upper god is afraid of falling.

Even if you survive bad luck, luck is like water, and water flows down, this luck will be lost, and the longer it takes, the more luck will be lost. Moreover, as a creature of the previous era, it is naturally rejected by this epoch, and it is much more difficult to obtain merit and luck than that of a creature born in this era, and once the luck is exhausted, there is no hope for the gods and demons to break through.

Therefore, in every battle of the secret realm, there are hundreds of high-ranking gods who have survived to the new era, but only one-fifth of them can break through to the great gods.

Among all the high-level gods and demons, only a few high-level gods and demons do not have this worry, and among these people, the most problematic is Lingbao.

Although luck is like water, but merit can suppress luck, Lingbao has great merit and luck in the body, this era of heaven and earth feedback luck, for others is a huge luck, for Lingbao, but they already have a fortune of one percent.

Compared with luck, Lingbao's merits are stronger, and the total amount of Lingbao's luck has doubled, and it has also been suppressed.

In addition to Lingbao, there are several high-ranking gods who don't have to worry about being promoted to the great god, these high-ranking gods are all gods and demons of the Qian clan.

There are three surviving gods and demons of the Qian clan, with the promotion of Qiankun to the ancestor, the surviving gods and demons of the Qiankun clan have been blessed by the ancestor of Qiankun after praying to heaven and earth, and the bloodline transformation of all the gods and demons of the Qian clan is based on the original law of the Companion Luck Dao, and all of them have an additional companion law, which naturally belongs to the Avenue of Space.

As the master of the era, the ancestor of Qiankun can share the luck of the ancestor in this era, and the middle god can use this luck to promote the upper god, and it is easy for the upper god to be promoted to the great god.

Of course, in addition to the three high-ranking gods of the Lingbao and Qian clans, the Tianjiao of other clans are also relatively easy to promote to the great gods, but they are not as stable as Lingbao and them.

Because Yuan Shi has occupied the position of the pioneer of the era, all Tianjiao, including Lingbao and Zhen Yuanzi, are not in a hurry to be promoted to the great god, and they are suppressing their own Taoism, in order to lay a more solid foundation for the cultivation of the great god in the future.

However, it won't last long, after about three or four tribulations, a large number of great gods and super clans will appear, according to the experience of previous eras, among the more than two hundred high-ranking gods, there will be about forty high-ranking gods.

Then I have seen the development of five or six calamities, and as soon as the limit of the ten calamities of the Ancestor Law has passed, the desolate god and demon civilization will enter a new stage, and whether a clan can continue forever depends on the efforts of the clan members themselves.

Yuan Shi secretly thought: I have three epochs to solve my cultivation bottleneck, this is also the time for me to develop my clan, after three epochs, I will let go of clan affairs and practice with all my might.