With the defeat of Chiyou, the prelude to the defeat of the Demon Dao Alliance was opened.

First of all, the Twelve Heavenly Gods Array, which was the strongest in the Demon Dao, was broken, and it was Xuandu who broke through the Twelve Heavenly Gods.

Xuandu is the incarnation of Hongjun's body, with the sanctification of the Yuan Shi Dao, the concept of Heavenly Dao has been impacted, although Heavenly Dao will firmly follow its own path, but Hongjun Sage has to leave a back road for himself, Xuandu is Hongjun's back road.

If Honghuang is compared to a large enterprise group, then the strong man of the Great Dao is the shareholder of the company and the boss of the subsidiary of the group, the sage (Shengdao) is the director of the board of directors of the group company, and the sage of Tiandao Hongjun is the controlling shareholder and chairman of the company.

The current situation is that Hongjun is worried that the business philosophy of Honghuang, a large enterprise group, will be problematic and will eventually go bankrupt, so he founded a small company called Xuandu.

Hongjun will not let the small company of Xuandu be involved with the big company of Honghuang, lest the small company be implicated after the collapse of the large company, but Hongjun will use the power of heaven to escort Xuandu all the way until he grows strong enough to protect himself. Of course, in the eyes of Heavenly Dao, the so-called self-preservation refers to being able to compete with saints.

From the perspective of the avenue, Hongjun's move is in line with the principles of heaven and the way of the devil, the good and the evil, and the public and the private.

Xuandu's own qualifications are outstanding, the Dao heart is firm and strong, and he has long cultivated to the sub-holy realm, not only has a solid foundation, but also has the blessing of the Heavenly Dao, even the two ancestors of Styx and Zhen Yuanzi, who have mastered the supreme treasure of the Holy Dao, are not Xuandu's opponents.

In the face of the Pangu Phantom, Xuandu's various divine passage methods came at his fingertips, and easily blocked the Pangu Phantom.

Sensing that the Yellow Emperor was defeated by Chiyou, Xuandu did not want to stay for a long time, and Xuandu turned into a giant axe with the spiritual power of heaven and earth, and split the Pangu phantom in half with an axe.

The twelve peak Da Luo of the demon clan who formed the Heavenly God Evil Great Array collectively vomited a mouthful of blood, and was shocked and comatose by the power of the Great Array after it was broken.

Except for the ancestors-level supreme power of the various clans and a few people who knew Xuandu's followers, the powerhouses of all the clans in the Flood Wilderness, including the Qinglong White Tiger Kunpeng and others, were all shocked by Xuandu.

I had heard that the Taishang Sage had accepted a Terran disciple named Xuandu, but who would have thought that Xuandu would have such a ability, and he would be able to defeat the Pangu Phantom at the sub-saint level with the strength of one person.

The powerhouses of the Demon Dao were bitter in their hearts, they didn't expect that in addition to the Three Emperors and Five Emperors, the human race would have such a top master as Xuandu, and even the Twelve Heavenly Gods with sub-saint-level combat power could break through it, and they could not only win the battle of the quasi-saint-level battle.

This battle established the prestige of the first person under the Xuandu sage.

Facing the twelve unconscious demon Da Luo, Xuandu waved his sleeves and sent the twelve demon Da Luo and the twelve heavenly gods into the demon realm, and then floated away, nowhere to be found.

The strong man on the righteous side was fighting and regretting at the same time, you don't want to kill the twelve demon clans, but why don't you even want the formation map, it is the formation map of the twelve heavenly gods, the supreme treasure that can suppress luck, Xuandu actually disdains it.

However, it is also regarded as the biggest reliance on defeating the Demon Dao, and the morale of the strong people of the righteous path has been greatly boosted and the offensive has been increased.

Although the two great witches of the Wind Bo and Rain Division were extremely powerful, their avenue was just restrained by the avenue of the Drought Fish, and neither of them could defeat the Drought Devil when they joined forces, so they could not spare their hands to preside over the Wind and Rain Spirit Domain. Without the blessing of the spiritual realm, in the face of the righteous path army with the demon mirror in hand, the demon path alliance army was finally defeated, and the entire battle line was shaky.

Seeing that it was not good, the strong men of the Demon Dao who were catching and fighting saw that it was not good, and they had no intention of fighting, so they withdrew from the battle one by one to rescue the clansmen and organize the retreat of the army.

Most of the righteous path powerhouses are unable to kill their opponents, and they don't want to force their opponents to death, so they let the demon path powerhouses leave, just commanding the headquarters to chase and kill, expand the results of the battle, and compete for some luck.

The decisive battle between the two realms of righteousness and demons ended with the fall of the Protoss of four Da Luo, the fall of the Terran of twenty-six Da Luo, the fall of the Demon Race of seventeen Da Luo, and the fall of the Demon Race of twenty-one Da Luo, and the defeat of the Demon Dao Alliance.

In the battles at the quasi-saint level, the vast majority ended in a draw, and a few powerful people were defeated but had no worries about their lives, only the Demon Dao Quasi-Saint Demon Venerable was defeated and captured by Emperor Shakti and brought back to Mount Meru.

After the end of the Great War, the quasi-saint power of the two realms of righteousness and demons began to negotiate, and finally reached an armistice pact.

The Righteous Dao Alliance advocated that he naturally become the nominal supreme leader of the various tribes of the Flood Wilderness, enter the Heavenly Court, and become the fourth Jade Emperor in the history of the Flood Wilderness.

The Emperor of the First Heavenly Emperor was called the North Pole, and Zhang naturally expressed his respect for the Father God Yuan Shi Tianzun, so the emperor was called the Immortal Emperor of the South Pole.

Since then, the Arctic Ziwei Emperor Yuan Shi Heavenly King, Gou Chen Shanggong Emperor Emperor Emperor Jun, Hou Tu Huang Di, Antarctic Immortal Emperor, synthesized the Four Emperors of Heaven.

After Zhang Tiantian ascended the throne, he sealed the world.

First of all, Zhang naturally named the Queen Mother of the West as the Golden Mother Tianzun of Yaochi, in charge of the three islands of the Ten Continents, and named Taiyi Zhenren as the Taiyi Salvation Tianzun, with the authority to manage the demon clan in the demon world and coordinate the relationship between the two realms. The two mighty gods are of the same quality.

During the reign of the previous three Jade Emperors, only the Yasheng Da can be named a first-grade immortal official, and below the Yasheng, only the Jade Emperor himself is a first-class immortal official, and the other quasi-saints are second-class.

Because the Queen Mother of the West and Taiyi are really high and powerful, so in addition to the four emperors of the heavenly court, there are also six royals, and since then the three Qing and four royals (three clear and six royal) have become the supreme leaders of Xuanmen.

After the Queen Mother of the West and Taiyi Zhenren were entitled, Zhang naturally sealed the five elders of the five directions, also known as the five emperors of the heavenly court:

The Yellow Emperor of the Central Tude, Ji Xuanyuan, assisted the Jade Emperor in managing the Immortal Realm and Buzhou Mountain, and held the military power of the Heavenly Court, and was the Generalissimo of the Heavenly Court.

Emperor Mude Qing of the East - the prince of the East, his deputy is the Five Emperors of the Human Race, and he manages Dongsheng Shenzhou on behalf of the Heavenly Court.

Southern Fire De Red Emperor - Antarctic Immortal Weng, his deputy is the four great god monarchs of the demon clan, and he manages the Southern Zhan Continent on behalf of the Heavenly Court.

The White Emperor of the West, Tai Bai Xing Li Changgeng, manages Xiniu Hezhou on behalf of the Heavenly Court and liaises with Buddhism.

The Black Emperor of the Northern Water De - Zhenwu, titled (Zhenwu) Demon Emperor, manages Beiju Luzhou on behalf of the Heavenly Court.

In addition to the five emperors of the five directions, because the demon clan people are all over the wilderness, Zhang naturally enshrined six demon clan sages who listened to the tune and did not listen to the announcement, namely:

Pingtian Great Sage Bull Demon King (Kui Niu), in charge of the 237 demon domain demons in Xiniu Hezhou.

The Great Sage Jiao Demon King (Purple Jiao King) is in charge of the demons in the 3,227 seas of the South China Sea.

The Great Sage Peng Demon King (Demon Master Kunpeng) is in charge of the demons in the 3,362 seas of the North Sea.

The Great Sage Lion Camel King (Nine Spirits Yuan Sage) is in charge of the 176 demon domain demons in Beiju Luzhou.

The Great Sage Macaque King (Chijiri Horse Monkey without Zhiqi) is in charge of the 113 demon domain demons of Dongsheng Shenzhou.

The Great Sage Yu Tamarin King (gibbon monkey Yuan Hong) is in charge of the 3,259 demon domains of the West Sea.

In addition to these six great saints, Zhang naturally also promised to reserve a great saint position for the 4,115 sea areas of the East China Sea, and when the demon clan has a suitable candidate for a quasi-saint, he can obtain the Heavenly Court Edict.

These quasi-saint-level powerhouses are all second-rank priesthoods.

Zhang naturally canonized a large number of Da Luo powerhouses, basically all of whom are under the command of quasi-saints of various races, but there are also some powerhouses who are not very conspicuous, but have quite a reputation and opportunities in the future, such as:

In addition to the first time, Zhang naturally also sealed two cronies who had followed him for a long time, one was the demon king of the demon clan, known as Taishan Shi Dangdang, who was in charge of Taishan Immortal City, the head of the five mountains;

Yi Shi Gong: Dao Gui, the identity of the oldest immortal of the human race, has finally been revealed, that is, Monk Sha, who would have thought of it. In "Journey to the West", Monk Sha is called Huang Po, Tumu, and Daogui, how many book friends know these details?

Bingchen Demon King and Dao Gui are still powerhouses at the Da Luo level, and Zhang Naturally's other edict is a bit tasteful.

Zhang Tianfeng Tianpeng is the generalissimo of the Tianhe Water Army in the Heavenly Court, in charge of the Tianhe Water Army, and the second-grade priesthood.

Since the birth of Tianhe's first living being, Tianhe, more and more native indigenous creatures have slowly been born.

As the first batch of Tianhe creatures, these creatures were born with the strength of the divine realm, and they could be promoted to the transformation realm after a little practice, and their qualifications were comparable to the demon royal family.

The army of 80,000 Transformation Realm monks is definitely an elite army in the flood wilderness, but Tianpeng, the generalissimo of the Tianhe Water Army, only has the Taoism of the Taiyi Beginner Rank, which makes many people unconvinced.

However, after learning that this Tianpeng was the only personal disciple of the Xuandu Zhenren who broke the Great Twelve Heavenly Gods Great Array, no one was angry.

Judging from these Heavenly Court priesthoods that Zhang Tiantian had enshrined, this Heavenly Court could be regarded as the weakest realm among the four Heavenly Courts. Not to mention that the six major races of the Flood Wilderness are divided into one side, the most important thing is that the Great Approval Saint and Da Luo-level powerhouses each have their own spheres of influence.

In the previous three Heavenly Court, the largest local powerful faction was only the fourth-grade Immortal Monarch of the Taiyi Realm, although Da Luo and the quasi-saint powerhouses above the Immortal Monarch enjoyed the second- and third-grade high-level priesthoods in the Heavenly Court, but they were basically fictitious positions with no real power, and only when a specific event occurred that the Immortal Monarch could not handle, these second- and third-grade immortal officials would deal with it as the imperial envoy of the Heavenly Court.

But now, Zhang naturally canonized a large number of powerful quasi-saints such as the two first-grade Tianzun and the five emperors of the five directions, and let them each be responsible for the territory of a ministry continent or hundreds of immortal domains, not to mention that under these first- and second-grade immortal officials, there are also a large number of Daluo powerhouses who hold the third-grade divine positions, each managing more than ten immortal domains.

In the past, Heavenly Court was able to directly manage the various immortal domains of the Flood Wilderness, but now, Heavenly Court's management of each immortal domain is at least separated from the two levels of quasi-saint and Da Luo, and its control has weakened a lot, and its authority has naturally decreased a lot.

In this regard, among the Five Emperors of the Five Directions, the Black Emperor Zhenwu Demon Emperor and the White Emperor Tai Bai Xing, who both belong to the same lineage of the Sanqing Divine Kingdom, are very puzzled, and they don't know why Zhang naturally gave up his authority to others.

Facing the questions of the two descendants, Zhang naturally smiled slightly, talking about power, who can compete with the monks of the Emperor Dao.