Heavenly Court was re-established, and the Antarctic Immortal Emperor ascended the throne, canonizing a large number of powerful quasi-saints and Da Luo, so that Heavenly Court's control over the flood famine was weakened to the extreme.

For this reason, the descendants of the Immortal Emperor Zhang Nature, the True Martial Demon Earth and the Tai Bai Xing were puzzled.

Zhang naturally smiled and explained: "You only saw the appearance of a large number of princes with real power, which weakened the authority of Heavenly Court, but this is the best means for Heavenly Court to recover its power. ”

"How can you see that?" asked Emperor Zhenwu. Unlike the Tai Bai Xing of the Taishang lineage, Zhenwu also chose the acquired path of the Emperor Avenue after cultivating to the peak of the Mixed Yuan, and now he has attained the Daluo Dao, and he will also aim for the Jade Emperor in the future. So of course he is very interested in his brother's imperial power technique, because he can learn from each other's strengths.

Zhang naturally said: "The previous power structure of Heavenly Court, the high-ranking immortal officials and high-level virtual power, on the surface, set them up and ensured Heavenly Court's control over the flood famine, but in fact, because they usually stay in Heavenly Court, they have access to the supreme power of Heavenly Court or secondary, and more importantly, they can take the opportunity to form a party." If the party is formed, if it doesn't matter to oneself, it's fine, but once it involves one's own interests, these high-level officials of the Heavenly Court will take action. When His Majesty was in power that year, there would be three holy reasons for the heavens. ”

Zhang Tiantian sneered: "Now I hand over the real power of the place to them, ostensibly to delegate power, but in fact, these quasi-saints and Da Luo have left the Heavenly Court, and they have no name for the righteousness of the Heavenly Court; Taking the six great sages of the demon clan as an example, if they are in charge of their own share, they will form their own interest groups, if they are in peace, if they dare to make trouble, when I send troops to conscript, will others help? Even if the other great sages want to help, are those big sages under their command willing to sacrifice in vain for interests that do not belong to them?"

"I want to get away with it, I see. Zhenwu nodded.

"Salute first, then soldier. Zhang naturally said: "I have given them the benefits, if they are grateful to Dade, it will be fine, if they want to gain an inch, then it is no wonder that I am gone." ”

Zhang naturally sat on top of the Lingxiao Treasure Hall, looking at the palace door lightly, without sadness or joy.

In fact, giving the strong people real power is also good for the development of the Heavenly Court and the Flood Famine, after all, there are still a few people who have the intention to rebel, and most of the strong people have a broader territory of their own, they will make great efforts to develop, and in order to prevent foreign enemies from peeping, they will also get closer to the Heavenly Court and strive for the support and protection of the Heavenly Court.

Not only the high-level immortal officials, Zhang naturally will vigorously promote the method of incense and wish power at the grassroots level, enhance the strength and power of grassroots officials, such as city gods, land and other priesthoods, check and balance at all levels, and enhance the centripetal force of political power at all levels to the heavenly court.

Centralization on the basis of decentralization, decentralization after centralization, and giving full play to the enthusiasm of priesthood at all levels, this is Zhang Nature's concept of the Emperor's Avenue, which is very different from the concept of the Father God Yuan Shi Tianzun, Zhang Tianzhi believes that under his governance, as long as the initial chaos is passed, the flood will achieve unprecedented development, and the authority of the heavenly court will also reach the extreme.

After Zhang Tiantian entered the Heavenly Court, the various clans of the Honghuang Wilderness slowly settled down and accumulated development strength in their respective territories.

In addition to the six great saints occupying part of the territory of the two people in the three continents and three seas, the demon clan only has the territory of more than 700 demon domains in one state of the Nanzhan Continent.

However, fortunately, there are four great gods such as Qinglong in Nanzhan Buzhou, and more importantly, the Antarctic Immortal Weng under the seat of the Yuan Shi Sage was named Huo De Red Emperor, which represents the majesty of the Yuan Shi Sage, so Nanzhan Buzhou is not in danger.

In Beiju Luzhou, there are more than 600 immortal domains, most of which are divided equally by the demons, demons, and witches.

There are nearly 800 immortal domains in Xiniu Hezhou, and the southeast of the three-percent demon domain is occupied by the Bull Demon King, and the remaining more than 500 immortal domains are considered to be the territory of the human race, but more than 400 of them are controlled by Buddhism.

After this battle, the human race occupied ninety percent of the territory of Dongsheng Shenzhou and seventy percent of Xiniuhe Continent, in addition to most of the islands of ten continents, three islands and four seas, and Beiju Luzhou also occupied more than 50 immortal domains.

However, in addition to the absolute dominance of the Terran orthodox forces led by the Three Emperors and Five Emperors Dayu, there are threats to other territories.

Needless to say, there are more than 50 immortal domains in Beiju Luzhou, in the face of the three major races of lich demons, the Terrans here have no power to protect themselves at all, but in the overall peace and the situation of the righteous path, this place can become a place for the Terrans and the Demon Dao to communicate with each other, and if the Terrans become strong in the future, it can also become an outpost for the Terrans to attack Beiju Luzhou.

In the four oceans of the ten continents, three islands, the human race occupies the vast majority of the islands, but the four oceans have nearly 14,000 sea areas, and the combined area of the islands is only equivalent to the size of more than 3,000 immortal domains, of which the three islands of the ten continents account for more than half. The vast majority of the islands are surrounded by the ocean, and in the face of the countless aquatic demons in the sea, these islands are always in danger.

In Xiniu Hezhou, although the human race occupies seventy percent of the territory, most of it is controlled by Buddhism, and with the development of Buddhism, the remaining fairy realm will sooner or later be in the Buddha's gate.

In such a situation, the Terran decided to develop the basic plate of Dongsheng Divine Continent first.

During the Great War of the Righteous Demons, the Terrans sent Shao Hao and Dayu, one of the Five Emperors, to manage Dongsheng Shenzhou, and Shao Hao was mainly responsible for the defense and communication at the junction of the Terran and the Demon Race, while the vast majority of the Terran territory was handed over to Dayu to manage.

Dayu, as the quasi-holy honor, naturally does not care about these trivial matters, so he handed over the power to govern Dongsheng Shenzhou to his only heir, Qi.

The bloodline of the two clans of Qiju and the demon clan is extraordinary, and he has shared the luck of the ancestors of Dayu, and has already preached Daluo.

Under Qi's governance, the Terrans of Dongsheng Shenzhou not only developed and grew, but also provided a stable source of troops for the front line, making great contributions to the victory of the war.

When the Terran monks returned from a great victory, there were disagreements among the Terrans on how to manage Dongsheng Shenzhou, one side was dominated by the meritorious monks who returned from the victory, led by Da Luo Jin Xian Boyi, who wanted to take a piece of their own territory and become the princes of one side based on the canonization decree of the Heavenly Court, and the other side was dominated by the left-behind Terrans, who thought that the unified management of the left-behind monks headed by Qi was better.

At the beginning, the side led by Bo Yi had the advantage, because they had great achievements, they were the heroes of the human race, their prestige was unparalleled, and they had the Heavenly Court Law to control and occupy the name of righteousness, so the entire Dongsheng Divine Continent was divided by many meritorious monks.

All of a sudden, countless vassal states appeared on the land of Shenzhou, and their large ones spanned dozens of immortal domains, and the small ones occupied mountains and peaks.

However, the good times did not last long, and the stable and prosperous situation of the human race was broken.

After these Terran meritorious monks became princes, they developed their own family's power in their own fiefdoms and suppressed other monk families, and more importantly, the princes' families almost monopolized all the spiritual lands in their fiefdoms, making it impossible for other Terran families to rise at all.

Some children of meritorious aristocratic families with mediocre qualifications enjoy rich cultivation resources, while those children of poor families with outstanding talents can only compete for the little resources that leak from the fingers of the nobles, and even if there are geniuses, they will be suppressed and killed by the nobles.

As a result, in a short period of time, there was serious polarization in the Terran race, and the contradictions became intense, and countless ordinary Terran monk families fought to the death against these meritorious noble families for their own fate. Of course, in the eyes of these meritorious nobles, this is rebellion.

Fortunately, the Terran monks have to face the Ninety-Nine Heavenly Tribulation, and most of the Terran monks will fall under the stronger and stronger Heavenly Tribulation, so the vast majority of the Terran meritorious monks below the True Immortal Realm will fall after thousands of years, and if their descendants are not amazing, in the face of the counterattack of countless Terran monks, even if they guard the huge fiefdom, they will slowly decline.

Tens of thousands of years later, there are only tens of thousands of immortal families left among the meritorious nobles of the human race, and even these families with immortals in charge, most of them cannot develop with peace of mind because of the countless rebellions in the fiefdom, and there is a situation of lack of success, and the most tragic thing is that the immortal patriarch was killed by the immortals in the rebel army.

Rabbit died and fox sorrow, these meritorious aristocratic families began to join forces to suppress the rebellion, tens of thousands of true immortals and Taiyi took action, and the rebels were killed by the high-level above the transformation realm, and the rebellion was suppressed.

But for a monk, in order to go further on the path of cultivation, there is nothing that he dare not do, and the Terran monk is even more so, he can't become an immortal, sooner or later he will die under the catastrophe, anyway, it is better to fight hard and snatch the spiritual resources in the hands of some nobles, maybe he can fight for that glimmer of life.

So, after tens of thousands of years, the rebel army grew again.

This kind of turmoil lasted for three or four tribulations, and during these tribulations, the number of immortals of the human race not only did not increase, but decreased by hundreds, all because of the internal strife of the human race.

The Five Emperors and Dayu couldn't sit still, although the Terran won the position of the protagonist of heaven and earth, but there was no obvious advantage over the demons, gods, and demons, and now it was easy to win a stable period of development, but the Terran could not develop and grow because of internal strife, which was unbearable for the leaders of the Terran race.

The Five Emperors and Dayu convened the Terran Daluo to discuss the matter, and at the Terran Conference, the two factions led by Qi and Boyi expressed their opinions.

Bo Yi blamed the rebels for the example of those meritorious monks who were killed by the rebels, Bo Yi believed that the meritorious nobles had made great achievements for the human race, and as a result, the rebels were killed and could not die well, if the human race did not severely punish the rebels, in the long run, who would be willing to fight for the human race.

However, Qi retorted that the meritorious nobles of the human race monopolized spiritual resources such as spiritual land and spiritual objects by virtue of their merits, and the children of their families suppressed other families, which was the root cause of the rebellion.

Not only that, Qi Geng pointed out sharply that in the battle of the righteous demons of nearly a thousand tribulations, all the human monks were sacrificing their lives to participate in the war, and the so-called meritorious nobles were just survivors of the war. The descendants of those monks who died in the battle for the Terran race, not only did not receive any honor and compensation, but also suffered from the oppression of the unmeritorious descendants of the meritorious nobles.

Qi's words moved the six quasi-saints of the Terran race and some of the neutral Da Luo, and more importantly, the status quo of the Terran must be changed, and the human race must not be weakened in the internal strife, so the quasi-saints of the Terran decided to carry out reforms within the Terran race.