Although Buddhism Tantra is strong, it is mostly in its own cultivation, and at this time, the pressure on the white night is not as great as that of the previous Zen Buddhism.

It's not even as good as the Pure Land vein at the beginning.

Bai Ye took this opportunity to take a break, after all, even if the sword is sharpened, it needs to be maintained, otherwise it will only be worn out in the end.

The same is true for Bai Ye to sharpen his own avenue, and he was even affected and practiced by the Pure Sect and Zen Buddhism before, although he resisted it with his own strength, and he also gained a lot.

However, it consumes more mind and mana.

Moreover, the avenue of 'Yin Yang Tribulation' has been tempered, and it also needs to be conditioned and stabilized.

Taking advantage of this opportunity, Bai Ye easily resisted the impact of Tantric Buddhism on the one hand, and on the other hand, he still had the spare strength to recuperate himself, restore his mana and energy, and stabilize his own avenue.

Time turns, and another day passes.

After the tantric monk finished speaking, he got off the altar.

Then, it was a plain-clothed nun who ascended the altar, and although her face was clean, she had a solemn face, showing her majesty.

The female nun took the stage, saluted the eleventh ceremony, and said: "The precepts of the Poor Nun Pure Industry Temple, what I am talking about today are the four laws of my Buddhism, the precepts, the precepts, the precepts, and the precepts. ”

Obviously, this nun is a member of the Buddhist Vinaya, and she doesn't talk about Buddhism when she comes to power, but she talks about the precepts of Buddhism.

When the monks around the altar heard this, they all looked pale, and they all concentrated and strengthened their spirits, all of them were solemn, and they did not dare to slack off in the slightest.

The Vinaya has a special status in Buddhism, it does not have the wide spread and influence of Pure Buddhism and Zen Buddhism, and it does not have as many strong people as Tantra.

However, the Vinaya is responsible for administering the Buddhist laws and supervising all the monks, but those who violate the Buddhist laws cannot escape their punishment.

Buddhist monks, in the face of the Vinaya, are like ordinary people facing the prison yamen, and they are naturally three points weaker.

Therefore, at this time, the nun took the stage and talked about the basic four laws of Buddhism, and no one dared to slack off a little among the monks around.

Even the monks who were watching the ceremony around were also affected by the atmosphere of the scene, and they all sat upright and listened solemnly.

And as the nun on the stage told the Buddhist law that was getting better, the atmosphere on the field became more and more solemn.

Whether it is the surrounding monks or the monks who observe the ceremony, most of them are trembling and sweaty.

Bai Ye was also listening carefully to the laws of Buddhism at this time, and combined with the three sects of purity, Zen, and Tantra in the past, he gradually understood a little.

The four largest veins of Buddhism, the four veins of purity, Zen, esoteric and law, the two veins of purity and Zen can be said to reflect the vastness of Buddhism, compassion for the heart, and the meaning of making people yearn for Buddhism.

The two veins of secret and law reflect the majesty and strictness of Buddhism, which makes people feel awe of Buddhism.

In one sentence, it is 'Buddhism has both a compassionate heart and a vajra angry eye'.

Time blink of an eye to the third day, the nun has finished talking about the four laws and got off the altar.

Subsequently, some monks of small and medium-sized sects of Buddhism took the stage to preach the Dharma.

Like what is the 'Dharma Phase', 'Three Treatises', 'Huayan', 'Kusha', etc.

Although they are small sects of Buddhism, they also have their own inheritances and elaborations on Buddhism.

After that, they took the stage one by one to preach the Dharma, each with its own interpretation, and the monks and monks around the Dharma platform also had their own gains.

However, these small schools of Buddhism expounding the Dharma are not very effective in sharpening the Great Dao in the white night, and there is almost no growth.

Especially after he was impacted and practiced by the previous Pure and Zen Dharma, Bai Ye felt that the path of the 'Yin Yang Tribulation' that he had comprehended seemed to have reached a bottleneck stage?

Ordinary Dharma grinding is obviously ineffective, and it takes a big step or impact to break through the bottleneck and go further.

At this time, this 'debate' obviously had no effect on the white night. If it weren't for the fact that he still had some expectations for the 'Buddha's light shining in the back', Bai Ye could have left directly at this time.

In this way, three days and three nights passed, and although the small schools in Buddhism did not take the stage to preach for a long time, they could not stand the large number of small schools.

By the seventh day of the 'Debate', all the minor schools had finished speaking on the altar, and the altar was empty and no one was on the stage for a while.

Just when Bai Ye thought that this 'debate' was about to end, suddenly a monk in his or her thirties, with an ordinary appearance, ascended the altar.

He bowed to the monks, shouted the Buddha's name, and said: "Amitabha, the poor monk's wonderful law, is a wandering monk, and now there is a law to say and listen to everyone." ”

When the words fell, the monk of the Miaofa sat directly on the altar and talked about the Dharma.

This wonderful law monk, but also proficient, is actually good at purification, Zen, tantra, and Vinaya four-vein Buddhism, which is more involved in the other small sects.

Listening to his words, the side of the expedition and the lotus flower are actually the strengths of each family, and there is a faint tendency to become a family of its own.

The monks around the altar listened to the wonderful monks on the stage, and they were also fascinated.

They found that although the monks of the Mystic Law were involved in the Pure Zen Tantra and various small sects, their synthesized ways were different from those of each family, and there was a faint intention to open another door for the monks.

From the newly opened door, the monks faintly saw the different scenery in the Dharma, which seemed to be more charming and desirable.

Let all the monks who listen to the Dharma be moved and yearn for it.

As for the monks who watched the ceremony, during the previous six days of 'debates', listening to the Pure Zen Tantric Vinaya and the teachings of various small sects, nearly half of the monks had taken refuge in Buddhism.

At this time, listening to the teachings of the Miaofa monks, among the remaining monks, nearly half of the monks directly bowed down to the Miaofa monks on the spot, saying that they were willing to take refuge in Buddhism, follow the Miaofa monks, and spread the new school of Buddhism.

When the Miaofa monk finished speaking, he bowed down to the cultivators under his door, and an old man in the first place, with three bows with pious eyes, asked: "Master Miaofa is above, I don't know what the name of this path is?"

The Miaofa monk smiled and said, "My way, the name: Freedom!"

When the old man heard this, his face was full of excitement, and he bowed again: "Master Miaofa is above, I am willing to follow the master and spread the Dharma freely, so that I can spread my name in one line, so that all living beings can realize the Buddha Dao at ease!"

Hearing the old man's words, among the monks around the altar, some people were excited, and some people changed color.

Those who are excited come out of the crowd and also worship under the throne of the monks of the Mystic Law.

Seeing the surging trend of this group, the color changer looked more and more gloomy.

Seeing this, the Miaofa monk on the altar saw this, the smile on his face became more and more intense, and with a wave of his hand, the light of the Buddha flew out and fell into the body of everyone under the stage.

Immediately, when he saw him get up, he bowed eleven times and said: "Amitabha Buddha, the poor monk is here, and the Dharma is free to be together, but please all the brothers and sisters to be a witness, and in the future, please help you and brothers to jointly promote the Buddha and expand my Buddhism!"