Because of the internal strife of the Terrans, the strength of the Terrans after the war not only did not increase, but regressed, and the Five Emperors of the Terrans and Dayu finally decided to carry out reforms within the Terrans.

The six quasi-saints authorized the son of Dayu to establish a unified Terran dynasty in Dongsheng Divine Continent and manage Dongsheng Divine Continent in the name of the Terran Dynasty.

The quasi-holy decree was issued, and most of the human race immortals expressed their obedience. Although most of the Terran immortals were meritorious nobles, they were not willing to delay their cultivation for the sake of the endless rebels, and if there was a stable order, they would rather give up their family privileges.

Therefore, Qi led the righteous people to establish a dynasty, and the country name was Xia.

Boyi and more than a dozen other Da Luo expressed dissatisfaction with this, and they gathered meritorious nobles who did not want to lose their rights, divided the Quartet, and refused to cooperate.

After the establishment of the Xia Dynasty, a perfect talent selection and training mechanism was established internally, and external conquest was carried out to wage war against the forces of the human race that did not obey the Xia Dynasty.

After more than 100 calamities of war, Xia Qi successively defeated the coalition of the old nobles and forced the old nobles to submit.

Slowly, the power of Boyi's side became weaker and weaker, and under the rebellion of the relatives, Boyi made an appointment to fight in Xia Qi in Huiji Mountain.

Xia Qi and Boyi fought a decisive battle in the Huiji Mountains, and Qi killed Boyi in one fell swoop.

Originally, most of the meritorious nobles had surrendered to Xia Qi, but Boyi's death made waves again.

After Emperor Bo Yinai died, he made great achievements in the battle of the righteous demons, and killed three demon Dao Daluo, with a very high prestige, but he was killed by Xia Qi, which made the old nobles who had already surrendered dissatisfied.

Boyi's friend, the strong man of Da Luo, led the Hu clan under his command to rebel, and many Da Luo responded.

Xia Qi gathered the imperial army and the Youhu clan coalition army to fight in Ganshan, known as the Battle of Gan in history.

The Hu clan was defeated, and Xia Qi once again slashed the strong man of Da Luo.

The two Great Luo powerhouses fell one after another, and none of the six quasi-saints of the human race came forward, which greatly boosted Xia Qi's authority and made the other Da Luo realize the determination of the quasi-saints.

Finally, the first great unified dynasty after the Terrans won the protagonist of heaven and earth was established.

Xia Qi ascended the throne as the king, in order to show respect for the heavenly court, Xia Qi called himself the Son of Heaven, and took the heavenly court to rule the will of heaven.

After completely subduing many of the old nobles with power, Xia Qi took a step back and retained the privileges of the meritorious nobles in their respective fiefs in the name of the laws of the dynasty. However, the fiefdoms of the various nobles were much smaller.

Xia Qi announced that the fifth-class title system of the previous Zhou Dynasty would be restored.

The lowest rank is a baron, and the fief is a mountain, and anyone who has made enough meritorious contributions to the human race can be awarded.

Above the baron is the viscount, and the fief ranges from nine to one hundred and eight peaks.

After the fall of the viscount and baron nobles, the fief was recovered and managed by officials sent by the dynasty.

Because the viscount and baron are only one knight, these two titles belong to the low-ranking nobility.

Above the viscount is the earl, who is named a strong man in the true fairy realm of the human race, and the fief is a mountain range, and above the earl is the marquis, who is a strong man in the Taiyi realm of the human race, and the fief is a mountain group.

The marquis and earls have the right to dispose of all spiritual lands in their fiefdoms, and the marquis and earls can dispose of the monks below the realm of the fiefdom with full authority, but the monks, marquis and earls in the fiefdom have no right to deal with them without authorization, and if the monks of the realm break the law, the marquis and earls will either exile them or submit them to the court judge for trial.

In addition, marquis and earls could canonize low-ranking nobles in their fiefdoms, and of course, the canonization of low-ranking nobles needed to be recognized by the dynasty.

If the marquis and earl fall, although the dynasty will take back the fief, it will divide the low-level titles according to the Taoist realm of their descendants.

Marquis and earls can pass on wealth to a generation, and belong to the middle nobility.

Above the marquis is the duke, who belongs to the high-ranking nobility.

All the strong people of the Terran Daluo are named dukes, and the fief is an immortal domain, and all spiritual land and affairs in the immortal domain are handled by the duke, and the dynasty does not interfere.

If the duke falls, the descendants of his family can continue to enjoy the rights and interests of the fief for eighteen calamities. After eighteen calamities, the fief was recovered, and the dynasty divided the duke's descendants according to the realm of Taoism.

Xia Qi's five-lord feudal system weakened but retained the privileges of meritorious nobles, and also left enough living space for ordinary monks of the human race, which was the best of both worlds.

For the changes of the human race, all the races of the flood and wilderness see it in their eyes.

The powerhouses of all races have a general view of the feudal system of the human race, believing that this is just the tooth wisdom of the main system of the demon tribe.

What all ethnic groups are really concerned about is that Xia Qi, in order to regain power and reform, actually opposed the powerful Daluo powerhouse Boyi and the killer who made great achievements, which was extremely cold-blooded.

To know. In the demon and witch clans, all the clansmen who have made meritorious contributions in foreign wars will definitely not be easy to kill, even if they are demon clans with continuous civil wars, they will let these meritorious clansmen go.

However, the powerhouses of all races were also amazed by Xia Qi's decisiveness, the Terran dared to do this, which means that the Terran is a race that is desperate for development, and the future flood will definitely be the world of the Terran race.

In addition to the establishment of the Five Lords, Xia Qi divided Dongsheng Shenzhou into nine parts, which were for Kyushu, so later generations called Shenzhou also Kyushu.

Since then, the Terrans have entered a period of rapid development.

After one hundred and eight tribulations, the population of the human race increased, the number of monks surged, and even the strong people of Da Luo exceeded a hundred, and the overall strength finally surpassed that of the demon race.

In such a good situation, the ancestor of the human race, the quasi-saint Dayu, on behalf of the human race, took the copper of the various immortal regions and mountains of Jiuzhou, and refined nine pieces of ritual vessels to sacrifice to the sky - Jiuding.

Nine tripods: Yuzhou Ding, Qingzhou Ding, Xuzhou Ding, Yangzhou Ding, Jingzhou Ding, Liangzhou Ding, Yongzhou Ding, Jizhou Ding, Yanzhou Ding.

Dayu blooms all kinds of rare treasures with nine peaks, and then holds a ceremony to sacrifice to the sky.

After the sacrifice to the heavens was completed, the heavenly way was inducted, and the merit and luck were given, and the human race finally replaced the demon race to become the protagonist of the new generation of heaven and earth.

Jiuding, the ritual vessel of the human race, absorbed part of the merits and became the treasure of merit in suppressing the luck of the human race.

The three emperors and the five emperors and Dayu each received a tripod, and since then, the person who holds the nine tripods is the leader of the human race.

Jiuding came out, the luck of the human race was prosperous, and Xia Qi, the co-owner of the human race, finally broke through Daluo in one fell swoop with his luck and was promoted to the quasi-saint of the mixed yuan.

After Xia Qi was promoted to the Mixed Yuan Quasi-Saint, he decided to abdicate and retreat to the cultivation avenue. Since then, it has become customary for the co-lord of the human race to abdicate after being promoted to quasi-saint.

After Xia Qi abdicated, his son Taikang succeeded him as the Son of Heaven.

Although Taikang is the Son of Heaven and has the Tao of Da Luo Tianxian, his prestige is not enough to convince the public.

Although there is no shortage of strong people in the Xia Qi Imperial Clan, it is not enough to face the competition of the entire human race. In the competition, the Xia Dynasty successively fell the three strong men of Taikang, Zhongkang, and Xiang.

However, after all, the Xia Dynasty has unified the human race for many years, and the fifth generation of the Son of Heaven Shaokang was ordered to win over the descendants of the three emperors and five emperors such as the Yu clan by marriage and alliance, and finally subdued the tribes of the human race, which is known as Shaokang Zhongxing in history.

But the good times did not last long, the three emperors and five emperors Dayu and other quasi-saints of the human race believed that the emperor took turns to do it was more conducive to the development of the human race, so the ten quasi-saints passed down the decree and ordered the ancestors and clans such as the Yu clan to withdraw from the dispute for the co-owner.

Without the support of powerful clans such as the Yu clan, and learning of the quasi-holy decree, the Xia Dynasty emperor was disheartened, and all the great Luo returned to seclusion and led most of the clansmen to retreat into their fiefdoms.

Although Shaokang, the son of the Great Summer, had the opportunity to go into hiding, in order to fulfill the responsibility of the emperor, he led his troops to fight to the death and finally fell.

After Shaokang, the immortals of the Taiyi Realm of the Xia Dynasty of the imperial lineage, such as Zhu, Huai, Mang, Chu, Bu Descending, Hu, Xuan, Kong Jia, Gao, and Fa, successively succeeded to the position of the Son of Heaven, and continued their lives for the Great Xia Dynasty.

After the fall of the emperor of the Xia Dynasty, his son Ji inherited the last luck of the Xia Dynasty, proved to be Daluo, and competed with the strong people of the human race.

At this time, because he witnessed the prosperity of Xia Qi to the decline of Xia Fa, he had completely lost his mind in despair, and led the surviving imperial clan to frantically attack all forces, and the living beings were wiped out everywhere he passed, causing the anger of the human race.

In the end, Cheng Tang, a descendant of the emperor's cellar and a descendant of the Zi family, gathered all the tribes of the human race, defeated the Xia Dynasty army at Mingtiao Mountain, and beheaded Yu Nanchao Mountain.

After Xia Qi's abdication, after hundreds of calamities of war, the human race finally established the second unified dynasty - the Shang Dynasty under the leadership of Cheng Tang.

Cheng Tang, the founding king of the Shang Dynasty, took advantage of the fortune of the dynasty to be promoted to a quasi-saint after the founding of the state of the People's Republic of China 234 tribulations, and became the eleventh mixed yuan quasi-saint of the human race.

Because the Son of Heaven wanted to abdicate and make way for Xian after being promoted to quasi-saint, Cheng Tang was worried that the Shang Dynasty would follow in the footsteps of the Xia Dynasty, so he left a series of preventive measures before breaking through Da Luo.

First of all, Cheng Tang formed an alliance with the four most powerful tribes outside the Terran Zi surnamed Emperor Clan.

These four major tribes are the Ji surname tribe of the Yellow Emperor Xuanyuan, the Jiang surname tribe of the Emperor Shennong Yan Emperor, the Chong surname tribe of the Emperor Taihao, and the Hu surname tribe of the Emperor Xuanyuan Yellow Emperor.

Cheng Tang canonized the patriarchs of the four major tribes as the four great uncles, commanded the princes of the four directions, and agreed with them that the descendants of the imperial family of the Shang Dynasty must marry the descendants of the four major tribes as their wives, and the descendants of the imperial family must marry the descendants of the four major tribes.

Secondly, in order to maintain the vitality of the Shang Dynasty's Zi surnamed Imperial Family, Cheng Tang stipulated that after him, all Da Luo of the Zi family was not allowed to be the Son of Heaven. The Shang Dynasty's Son of Heaven was all succeeded by the emperor's Taiyi Realm immortals, and if the Son of Heaven was a Da Luo, he must abdicate and give way to Xian within the Nine Tribulations.

Cheng Tang's move had a deep meaning, what he thought was that in case the Shang Dynasty was difficult to protect, Da Luo, whose surname was in the same lineage, could also withdraw at any time.

In the end, Cheng Tang ordered that the Shang Dynasty Emperor should continue to launch wars of conquest against the areas occupied by the demon clan.

Dongsheng Divine Continent does not all belong to the human race, and there are more than a hundred immortal realms occupied by the demon clan Great Sage Wuzhi Qi.

Although the human and demon clans have now ceased fighting, small-scale conflicts can also be tolerated.

If the emperors of the Shang Dynasty only had Taiyi Taoism, the wars they launched would only be limited to the Taiyi level. The war at this level will not only not cause a large-scale conflict between the two clans, but can also divert the internal contradictions of the human race, and can also play a role in military training. Cheng Tang believes that the demon clan who likes to grow up in war will also be willing to engage in this tacit small-scale war with the human race.

After leaving these behind, Cheng Tang began to practice in retreat, and after being promoted to a quasi-saint, he abdicated.

After the soup was formed, Wu Ding and other immortals of the Taiyi Realm succeeded to the position of the Son of Heaven, commanding the fierce battles between the human race and the demon race, and many sons of heaven fell in the external expansion war. Although they died in battle, they won great prestige for the Shang Dynasty and stabilized the rule of the Shang Dynasty.

The Shang Dynasty and the human race continued to grow and develop in the war, and finally, the position of the Son of Heaven of the Shang Dynasty passed to the last emperor, the Emperor Xin generation.

(End of volume)