"Hum! ”

Just when Su Shu and the two of them told in detail about the light of the Buddha in the Huangquan Spiritual Realm, wisps of light appeared above everyone's heads.

These rays of light are very soft, like the rising sun in the morning, bringing light and warmth without making people feel dazzling.

In the midst of the brilliance, there is another Bodhisattva phantom rising, with two arms on one side, wearing five Buddha crowns, wearing jewels, wearing various heavenly clothes, sitting on the lotus moon wheel, holding the blue lotus in his right hand, placing it outward in front of his knee to make a vow seal, and his left hand also holding a blooming blue lotus flower, placing it on his chest to make a three-treasure seal.

Two lotus flowers extend to the shoulders of the bodhisattva, and at the top of the stem, each has a fruit, a blooming flower, and an unopened bud.

"Green Tara's heart mantra?" Monk Daoji and Fahai looked solemn, and slowly bowed to the Bodhisattva phantom above.

Green Tara's status in Buddhism is very special, Tantra regards it as the origin of all the Buddhas and Bodhisattvas of the three worlds, that is, Prajnaparamita, which is the embodiment of the cause of the Buddhas and Bodhisattvas of the three worlds, and is revered as Tara Bodhisattva and Tara Guanyin, and believes that she is the incarnation of Avalokiteshvara.

It is recorded in some Buddhist scriptures that Guanyin Bodhisattva had saved countless beings before the immeasurable eons and attained the pure Dharma body. However, after the immeasurable eon, she opened the eyes of the Buddha, looked at the three thousand worlds, the six realms of reincarnation, but found that the three thousand worlds, sentient beings are still often drowning in the five desires of life and death, and the six realms of reincarnation suffer from immeasurable suffering, the Bodhisattva can't help but quietly weep because of compassion for the common beings, the tears dropped, turned into a lotus flower, the lotus bloomed, and from it came out of the green Tara.

Therefore, this bodhisattva is the most charitable and compassionate, and the Green Tara mantra is the root mantra of Green Tara, according to Buddhism, this mantra can save all decay, sinful karma, and dissolve all kinds of resentment and hatred.

With the emergence of the phantom of Green Tara, wisps of resentment, anger, yin, and evil qi flowed out of those orphans, Su Shu's complexion changed slightly, the moon ring appeared behind his head, and the gentle moonlight sprinkled down, blocking the Buddha light of Green Tara, looking at the monk who walked here step by step, wearing shabby monk's robes, and his face was full of suffering, and said coldly: "Crazy monk Mingkong?"

The crazy monk Mingkong, a wonderful flower in Buddhism and Zen Buddhism.

According to the information collected by Taiyin Peak, when this guy was young, he had a fiancée who had no guesses and made a marriage contract, but unfortunately, at that time, the monk Mingkong was poor, and the girl was beautiful, so she was committed to him under the pursuit of a son.

Mingkong, who knew about it afterwards, raped (anti-harmony) and killed the girl, and then used a trick to lure out the son, and after torture him in every way, he was dismantled!

The murderer Mingkong was ignorant and wanted to commit suicide by throwing himself into the lake, but he was coincidentally taken in by a Zen monk and entered the Buddhist gate to teach Buddhist scriptures.

I don't know if Mingkong is really in the Buddha nature, or after experiencing life and death, he has realized that ordinary people need to practice the Buddhist mantra for decades, and he only needs a few days to cultivate, and only ten years is to exhaust all the Buddhist teachings taught by his master, and travel away from the mountains.

After leaving the school, Mingkong did good and eliminated evil, often used his own merits to resolve the soul of wrongs, unravel his practice, and was respected as a benevolent monk by the believers.

Until half a year ago, in the hundredth year after Mingkong escaped into Buddhism, when he was tempering a wronged soul, because he needed the help of a young man, he spied on his memory, but when he found the pain of the teenager, he forcibly normalized it, and this degree was not an ordinary degree.

In his view, the reason why all sentient beings are obsessed with suffering is because of love, hate, affection, hatred, power, wealth, lust and other external demons to confuse the world, arouse the desires, regrets, remorse and other demons in people's hearts, and induce people to fall and make people lost.

Therefore, all that is needed is to remove all these external demons and plant Buddha nature, so that one can attain bliss.

To put it bluntly, that young man was brainwashed by Mingkong, he completely lost his past life, and became a Buddhist novice who recites scriptures, has "compassion" in his heart, shows the light of the Buddha, and enjoys bliss.

As soon as this incident came out, Buddhism shook, and many people looked back on what Mingkong had done in the past and found that his ideas had always been a bit extreme.

It's not that his actions are wrong, after all, Mingkong's compassion is true, whether it is to offset the other person's sins with his own merits so that he can be reborn, or to carry the other person's attachment with his own mental power, in exchange for the other party's detachment, all kinds of actions represent his mental nature.

But some of his behaviors really did not conform to the general concept of the public, and over time, no one spoke of the name of the benevolent monk anymore, leaving only the name of the mad monk.

And just now, Ming Kong obviously planned to use the Green Tara's heart mantra to remove the remaining yin qi and evil qi from the orphans in Qingyang County below, and by the way, "unravel" the anger and hatred in their hearts, so that they could let go of their attachments.

"Amitabha! good!" Mingkong looked at Su Shu and sighed, "Why did the gods stop me?"

"Monk Mingkong, your compassion is your compassion, their attachment is their attachment, even if you are willing to carry their practice, as well as the past cause and effect, in exchange for their liberation! But that's just your way, you can't forcibly put your way on them in the name of doing it for their good, how is it different from the devil's way?" Su Shu sighed, as the supreme deity of Little Kyushu, Su Shu has seen too many things, and he also has compassion in his heart.

And because of the existence of a true monk, Su Shu also has a certain understanding of Buddhism, and he also knows some of the thoughts of the monk Mingkong, but knowing is knowing, understanding is understanding, and whether he agrees with it is another matter.

According to the past behavior of the monk Mingkong, Su Shu has been able to roughly understand the theory of good and evil of the monk Mingkong, because people who want to abide by their own morality and are unwilling to help others can only be called hypocrisy, and the real saint of compassion will not change his mind about wanting to help others because of the so-called secular morality or personal will.

Because I want to help you, no matter what, whether you want to or not, and whether your approach is in line with the ideas of the general public, as long as I can save more people and help more people, I will help you.

This is the obsession and enlightenment of Mingkong, and this is the path he is taking—as long as he can benefit all sentient beings, he can do whatever it takes.

"Nan Wu Amitabha!" Tong Su Shu looked at each other for a while, Monk Mingkong stopped talking, but Su Shu was still not at ease, turned his head to look at Dao Ji, and instructed: "Dao Ji, Li Daoyou asked me to hand over the orphans to you, I hope that your Buddhism can treat them well, not that you 'degree' them, among your Yang Qi faction, there should be few great virtues like Mingkong Monk!"

"Amitabha!" Dao Ji knew that something was wrong when Su Shu looked at it, smiled bitterly, knocked his head with the fan in his hand, and nodded under Su Shu's gaze.

In fact, some monks within Buddhism do not agree very much with the choice of Mingkong, Daoji is one of the representatives, if it shows that the method of Kongpu people is close to the Demon Dao, then Dao Ji Pudu world's method is a bit of Confucianism and Taoism.

"Nan Wu Amitabha!" Monk Mingkong knew the reason why Su Shu said this in front of him, proclaimed the Buddha's name, and walked slowly towards Qingyang County, compared to these orphans in Qingyang County who had been rescued, there was still this bigger demon in Qingyang County at this time that he needed to solve.

And the persistence of the orphans in Qingyang County lies in that demon, as long as it is eliminated, it will naturally be able to let these children who have experienced suffering come out.

"Bloody hands and compassion, Buddha and demons, I don't know if Senior Brother Mingkong can get through on this road!" Fahai looked at the back of Mingkong leaving, knowing his choice, but also knowing how difficult the path he chose, people who chose such a path in the past generations did not end well.

..................

In the Huangquan spiritual realm, Li Haocheng, who had hidden his figure, walked slowly, at this time there were countless unjust souls in the spiritual realm, greed, anger, foolishness, slowness, suspicion, body seeing, side seeing, evil view, seeing and forbidden, ten confusion and troubles carrying the breath of boundless sin, mixed with various emotions of sadness, bitterness, joy, anger, sadness, happiness, and sorrow, turning into a black fog, enveloping the entire spiritual realm.

Countless souls of Qingyang County have sunk into it, suffering from all kinds of torture, generating countless resentments, and constantly enhancing the power of the Central Sea of Bitterness.

Some of the dead souls, because they could not bear a lot of suffering, chose to sink, turned into some strange evil things, broke out of the shackles of the black mist, crossed the boundary of yin and yang that was almost nothing, entered the yang world, and cursed the living.