At the core of the Huangquan Spiritual Realm, a jade coffin carved from mutton fat white jade hung in mid-air.

At this time, the various Buddhist mantras that were originally engraved on every inch of the surface of the jade coffin have been distorted and turned into pitch-black lines like a mandala, and the eighteen chains that originally carved the jade coffin between the void and the real are also turned into the magic weapons of Mrs. Huangquan.

However, the core that suppressed Mrs. Huangquan was never the jade coffin and chains, but the light of the Buddha that loomed above the Great Sun.

In order to deal with this immortal supreme Buddha light, Mrs. Huangquan's family members also made a lot of preparations.

At this time, more than 1,000 shrine maidens stood under the jade coffin in seven layers to hold the ceremony.

In the innermost part of them, there are two women wearing special shrine maiden costumes, they are standing just below the jade coffin, wearing a thousand haya, one with a silver base and embroidered with gold thread and a dragon pattern, and the other with a gold base and a snake pattern embroidered with silver thread, both of them wearing a gorgeous crown of exceeders with tassels on their heads, holding a kagura bell with a five-colored ribbon on the handle in one hand, and holding a half-gold and half-silver cypress fan in one hand, stepping on red buttons and straw shoes, and looking sacred.

Around the two of them, there were forty-eight witches dressed in various ancient witch costumes, holding skull bowls in their hands, which contained pale yellow oil and water, a little light burned, and sandalwood floated in the void.

In addition to the forty-eight, there were three hundred and sixty-five, also holding bowls of skulls filled with oil and water, lighting flames, and sitting cross-legged and silently reciting some incantation.

Then, on the remaining four floors, a total of thousands of people stood in four groups, holding various musical instruments and ritual instruments, and playing music.

"Goddess from heaven, you are the god who created the land, you are the master of the earth and nature, you are the mother of the gods......"

The singing of Ruowu sounded, the kagura bell accompanied, the five-colored streamers raised a beautiful arc in the wind, the power of yin and yang, movement and stillness rotated back and forth in the heaven and earth, and a little fluorescence appeared in mid-air, absorbing the surrounding sandalwood, and with the dance of the two, it fell into the light of the Buddha of the Great Sun.

The immortal and immortal brilliance, a sway, even faintly weakened,

"We beseech you with the highest etiquette to stay in front of the Thousand Stones, and we pray with the most sincere wish that you turn around and return! the sanctity of the land was created!Return, the master of the earth and nature!Return! The goddess who rules life and death! Return! Mother of the gods......"

Three prayers, three dances, and the power of life and death are condensed in the two shrine maidens, filth, holiness, evil will, nature, blood, light, corrosion, and life...... With the death of the two shrine maidens, the conflicting breaths condensed into a holy goddess phantom, his face was filled with a sense of perfection and sacredness, and the lamp oil in all the surrounding skull bowls was instantly burned out by the flames, and countless green smoke merged into the goddess's body.

The phantom of the goddess was distorted, and countless seas of scorching fire appeared around his body, and black distorted things poured out from the phantom of the goddess, and the skin was decayed and decayed, revealing the white bones of the forest, and when he reached out, all the pious witches around him were turned into white bones, a little soul and spiritual power, filling into the phantom of the goddess.

He walked up into the void, embracing the vanity.

"The mind is taken from the heart, the sense of difficulty is taken from the illusion, the illusion is the mind, there is birth and death, birth and death continue to be ignorance, ignorance becomes the world, and the Dharma is idealistic. A light sigh sounded, and a Buddha seal suddenly appeared in front of the goddess's phantom, on which there was a flow of compassion and wisdom, all the ways of doing things, and the Brahma Buddha rhyme of birth and death and impermanence.

However, it is the impermanence seal of the three Dharma seals of Buddhism, also known as the impermanence seal of all actions, the impermanence seal of all promising laws, and the impermanence seal of all actions, abbreviated as the impermanence seal.

The so-called impermanence of all actions means that all the worldly dharmas are always in the process of birth, dwelling and destruction, and what was in the past has changed now, and what is now will eventually be disillusioned in the future.

It means that everything in the world is moving and changing in an instant, none of them is immutable, all the Dharma is impermanent, and all living beings cling to the truth, admitting the false as the true, and giving up all kinds of delusions, or seeking immortality, or whitewashing the body in vain, not knowing the eternal and unchanging, but still inevitably changing in an instant.

It can be called the nemesis of all the concepts of "eternity", "immortality" and "immortality" in the world.

But the goddess phantom didn't care, stretched out one hand and slapped at the monk who came to the sky, the vast divine power fell, and the thick Buddha light condensed by the impermanent seal was easily smashed like white paper.

This unexpected change made Monk Mingkong frown slightly, but he just thought that the other party had broken the impermanent seal with his magical powers, that is, his hands changed, and he was ready to cast one of the three magic seals.

This seal says that in all the dharmas of doing and not doing, there is no self-entity, and the so-called existence of me is only a relative physical and mental illusion.

It means that all the laws in the world, whether they are acting or not doing, are all dependent and illusory, and there is no permanent and independent entity or master, which is the nemesis of all Taoist powers.

If there is a Brahman sound, a golden lotus blooms in the palm of the clear sky, and the thin and condensed Buddha light rises, a kind of four emptiness, the breath of ten thousand laws and nothingness flows out, facing the palm of the goddess's phantom.

But what surprised Mingkong was that the Buddha Light Golden Lotus disappeared the moment it touched the palm of his hand, and he was a little sluggish, he had no ability to resist, and was slapped into the underworld with a slap.

Immediately, the goddess phantom ignored the monk Mingkong, took two steps forward, and hugged the phantom of the great day.

The two powerful forces collided with each other, but did not cause any waves, and after a screeching sound of sulfuric acid corroding metal, the light of the Great Sun Rulai shook for a while, but the next moment it returned to its original state, and the phantom of the goddess turned into countless rays and disappeared.

In the void, Li Haocheng looked at the embarrassed Mingkong monk beside him and asked, "Monk, are you okay?"

Monk Mingkong clasped his hands together and thanked Li Haocheng: "Thank you for saving me!"

Just now, if Li Haocheng hadn't been hit by the Mingkong monk at the moment he was hit, he would have moved him half into the void, resisting most of the impact, and at the moment he fell into the Underworld Bitter Sea, he would have been completely pulled into the void.

However, after thanking him, Monk Mingkong asked again: "Dare to ask the donor, but is the first Mingwei real person in Taiyin Peak?"

"It's me?what's wrong?" Li Haocheng glanced at Monk Mingkong, a little curious what he wanted to say?

"Dare to ask when Mingwei Zhenren will arrive?"

Li Haocheng smiled, he probably guessed that the monk's idea was to play with the taste: "I came a lot earlier than you, and I arrived before the sacrifice." What, you want to save those shrine maidens?"

"Nan Wu Amitabha! good! good! Although they have gone astray, they are not incorrigible, since the real people have already arrived, why don't they stop the sacrifice?"

"They consume their own heritage, why should I stop it?" Li Haocheng After Li Haocheng asked rhetorically, he didn't give Monk Mingkong a chance to answer at all, and continued: "Mingkong, your path is always just your path, never think, let others follow your way, Tianzun can't do it, the emperor can't do it, and the Buddha can't do it, why do you think you can do it?" Although I don't like those people to sacrifice thousands of living beings in Qingyang County, I also won't be merciful, and when the other party consumes himself, I still want to help the other party, and try my best to save those who may not be so bad. In my opinion, they are all enemies. ”

"Nan Wu Amitabha!" Mingkong sighed, folded his hands and stopped talking, Li Haocheng saw him because he knew that the other party did not listen to his words, and he just played more and more: "Monk, do you want to know why all the impermanent seals and all laws have no self seals, and when facing the projection of Mrs. Huangquan, they have no ability to resist?"

Although he heard the ill-intentioned in Li Haocheng's words, Monk Mingkong was indeed a little curious, sighed, and said in a low voice: "Would you like to hear it?"