"It turned out to be the little frog, but he was in a hurry!" Li Haocheng put the spiritual light into his hand, and immediately knew who it was, he summoned the seven-tone wonderful tree and fell under the laurel tree, turning into a lawn, and layers of bright light rose from the Ganoderma lucidum fairy grass, spreading outward in circles.

Faintly, there is a Tao of the moon, a phantom laurel is full of spiritual realm, and quickly condensed, and there is a heavenly girl phantom dancing in mid-air, and the jade toad moon rabbit is running back and forth.

At the same time, the jade pillar of Taoism was raised around Li Haocheng, constituting the Guanghan Moon Palace, and the nine-layer divine platform was also raised when he sat down, and the surface of the divine platform was carved with all kinds of Shinto true texts, emitting thousands of divine light, and the pure and void spiritual realm set off was extremely holy.

When the frog god was brought into the Qingxu Spirit Realm, I saw a god sitting on the nine-story god platform in the midst of the osmanthus and the smoke, surrounded by six dings and six armors, and the breath was ethereal and ethereal, making people can't help but lower their heads.

"The people are a series of gods, and the small gods of the mountains and fields visit the Taiyin Tongjing Ningqing Mansion. ”

"Get up!" Li Haocheng's voice was ethereal, but with the power of freshness and concentration, it stabilized the frog god's originally panicked mind.

"Mingwei has already told me about you, although the five escapes can't be said to be your fault, but by coincidence, he condensed the divine position of the poisonous frog god, which not only divided your divine position, but also with you like yin and yang, the relationship between the two of you can be described as endless. Therefore, Ming Wei gave you the Moon Rune, firstly, to let you come to me to learn the way of God, and secondly, to want me to bless you. You are coming to my Clear Void Spirit Realm now, what questions do you have?"

The frog god's forehead touched the ground, and he said respectfully: "Dare to ask the prince, what is the way of God?"

In my opinion, Shinto is order, authority, and responsibility, and the dignity of Shinto lies in the authority to govern, whether it is incense Shinto or the ancient gods, our status and identity come from the authority of each other. Therefore, although you and Wutong are both wild gods and evil gods who only have the name of a god but do not have a specific divine seal, there is such a big difference in status, the specific reason is that the authority of Wutong is incomplete, or even has no specific authority at all, and although your authority is relatively weak, it is always complete. ”

The frog god suddenly brightened up when he heard this, as Li Haocheng said, the five gods seem to be powerful, and they can intervene in everything, but the faith and will power he has is impossible to condense an all-knowing and all-powerful authority, and he is reluctant to give up part of his faith and willingness, purifying himself, he just wants to specialize in a certain item, and because of the mutual interference of the incense willingness, he cannot condense the corresponding authority, and naturally has been in a state of incomplete authority.

As for himself, it seems that there are a lot of things involved, but the foundation lies in the frog and the guardian paddy field, although these two powers are relatively weak, and it is difficult to condense into a specific priesthood divine seal, but both can provide a stable incense wishing power, which is much better than the flowing water gods like the Wutong God who completely rely on believers.

"And how is the Shinto realm divided?" the frog god asked himself a second question.

"The ancient gods are too deeply connected with the law, and the realm is not easy to divide, and in the past, the ancient gods were basically divided according to the depth of their authority and their influence on heaven and earth, and there were few specific realm levels. ”

"However, with the rise of your incense deity lineage, there are some realm divisions, which are generally based on the five levels of plain, red, gold, blue, and purple. ”

"Of course, because our ancient gods are far better than the incense gods in terms of their control of the laws of heaven and earth, or the size of their authority, it is impossible for the plain level of the ancient gods to appear, and in addition, because of the weak control of the authority of the incense gods, when facing the ancient gods, they need to reduce their level by half or one level. ”

"If you want to know your own level, you just need to condense your divine power into a flame of light around your body and look at the color. ”

Hearing this, the frog god condensed his divine power, and then saw a light red flame of light rising on the frog god's body, Li Haocheng pointed to the light flame on the frog god's body and said: "Look, the light flame on your body is red, which means that you are now red." ”

Then he pointed to the illusory golden light in the center of his eyebrows, and said: "And this golden light in the center of your eyebrows means that the potential of your authority is not bad, and when you accept all the incense wishes of the frog god in the future, you can take another half a step in the ranks, and achieve the first level of red gold, or the first level of gold and red." ”

The frog god closed his eyes and felt it, and said a little strangely: "Fu Jun, why do I feel that the golden light in my eyebrows is a little illusory?"

Finally asked this question, Li Haocheng hooked the corners of his mouth, as he also didn't want the god of Ji to return, he immediately explained: "This bit of golden light of yours comes from the divine power of the god of Ji, you have the authority to protect the paddy field, when the god of Ji has not returned, you can naturally hold part of the authority of the god of Ji, but the god of Ji will return to the position one day, at that time, the little power of the god of Ji in your body will naturally return to the god of Ji, and you will also fall back to the original level of the red god." ”

After a day of tidying up, the frog god has inherited some of the memories of the previous frog god from the frog god's incense wishing power, compared to the ignorance in the morning, he is now a little more ambitious, and can't help but say: "Dare to ask the prince, do I have a chance to seize this bit of the god power?"

"As I said, the preciousness of Shinto lies in authority, and if you want to seize this power, the easiest way is to make the authority to protect the paddy fields completely your own. ”

The frog god said a little strangely: "Isn't this authority to guard the paddy field mine now?"

"In my opinion, the authority to protect the paddy fields is really not yours!" Li Haocheng shook his head and began to explain the reason to the frog god: "You must know that as the frog god, you will have the authority to protect the paddy fields, which comes from human sacrifices. If one day humanity no longer thinks you have the ability to protect the paddy fields, then this authority will gradually collapse until it dissipates completely, and at that time, you will lose even the relevant realm. So it seems to me that the frog god has only one authority, from beginning to end, is the frog. ”

The frog god thought for a long time before he finally reacted to the meaning of Li Haocheng's words, but most of the gods in Xiao Kyushu rely on faith, and in his concept, only the ancient gods can get rid of faith, and according to the meaning of Li Haocheng's words just now, the frog god seems to have a authority that is not affected by faith, so doesn't it mean that the god position of the frog god is similar to the ancient gods?

The frog god raised his own questions, and Li Haocheng laughed and said: "Although it is similar, it is very different, although they are all inseparable from the position and authority, but the ancient gods are basically born with the law, and some concepts and laws are even born directly because of the ancient gods, and the relationship between them and the law is like two sides of the same coin." However, your god position is attached to your own race, and if you have to characterize your god position, you can only be called a racial god, not an ancient god. ”