Linjiang County, Wangfu.

Li Haocheng, who was sitting on the futon, exhaled slowly, and slowly opened his eyes, and his originally clear eyes were tired that could not be concealed.

Don't look at him just now on the Yuhang City Painting Boat to show his might, but just two times, Li Haocheng can be said to have invested a lot of money, in order to deceive Pei Yingwei, he almost transmitted all the divine power accumulated by the second elemental god.

Fortunately, Yuhang City and Linjiang County are not far apart, and the Moon God is only Li Haocheng's second elemental god, and the real foundation is still in Li Haocheng.

However, the gains from this operation are also very large, and some of the information about the White Lotus Sect and the successful deception of Pei Yingwei are only a small part, and the real big head lies in the Demon God Law Appearance.

The Great Mighty Vajra, which belongs to the Tantric enshrinement of a Dharma Protector Vajra, is considered to be the wrath of Manjushri Bodhisattva, because it can subdue the demon to death, so it is called the Great Might, and there is the merit of protecting the good, also known as the Great Virtue, and later with the spread of Buddhism to the East, it was gradually introduced to Japan, and was called the Great Mighty King Ming by the Eastern Secret, also known as the Fear Vajra, the Bull Head Ming King and the Yamaman Dega.

According to the information collected by Li Haocheng during his travels, Tantric Buddhism is not prevalent in the Central Plains, and the Buddha light contained in this demon god is not so pure, and the possibility of coming from Fusang is higher than that of Tibet.

As soon as his mind moved, most of Li Haocheng's will fell into the Qingxu Spirit Realm, and settled in the divine body of the Dark Moon God Su Shu, because he had consumed too much divine power at once just now, and the Qingxu Spirit Realm was also a little turbulent, so the second Yuan God had to temporarily live in the Qingxu Spirit Realm to prevent accidents.

As for the Demon God Dharma Statue of Yan Mandega, who was pulled into the Clear Void Spirit Realm, he was sitting quietly on the dark side of the Spirit Realm at this time, quietly absorbing all kinds of miscellaneous qi, and the thirty-four empty arms were once again condensed into the phantom shadows of one magic weapon.

Li Haocheng took the next jade talisman from the main body, and pointed at the eyebrows of the demon god Faxiang of Yanman Dejia, with a crisp sound, a crack appeared in the center of the Faxiang's eyebrows, and then the cracks densely covered the whole body of the Faxiang, and the golden light of the Dao Dao revealed from it, and finally with a crisp sound, the "skin" that originally covered the surface of the Faxiang all fell off, and although the skin exposed to the air was still pink green, compared to earlier, this layer of "skin" looked much less dead, and there seemed to be a golden light circulating at the bottom, which looked more sacred.

"Are you dead?" Retracting the clear light, the memories that belonged to the Great Mighty Vajra Law were all accepted by Li Haocheng, and through this memory, Li Haocheng also figured out some information about the small Kyushu Fusang Kingdom.

As the largest vassal state of Middle-earth, Fuso was greatly influenced by Middle-earth in all aspects, even the spiritual system.

The practice system of Fuso can be roughly divided into four categories, the first type is Shintoism, which is formed by the local gods of Fuso, and is deeply rooted in Fuso, and is undoubtedly the first major force.

The second type is the school of practice opened up by Kamo Junkoku, but with the continuous exchange with Fuso and Middle-earth, this faction gradually merged the doctrine of the five elements of Yin and Yang in Middle-earth, forming the so-called Yin-Yang Dao, which is extremely powerful and has a close relationship with Shintoism, and is the second largest cultivation force in Fuso after Shintoism.

The third category is the witches who are born with spiritual powers, these witches either have divine blood, or are gifted, unlike the gods and goddesses of Middle-earth, they will receive a good education as soon as they are discovered, although most of the witches will eventually choose to worship the gods, but there are also some witches who choose to rely on their own abilities to fight, belonging to the forces that are semi-dependent on Shintoism.

The fourth type is Buddhism, which was not very well developed in Japan as a system that came completely from the outside world in the true sense, but over time, one after another monks developed their beliefs, and successfully established the three branches of Buddhism in Fuso.

The Shingon sect is also known as the Eastern Secret, and the original master of this Dharma Minister, the Dharma name, is Zhenru, and the place of its practice, Ono Mountain, is one of the two major branches of the Shingon sect.

The true monk is a hermitage cultivator, and although his reputation in Fusang is not obvious, he has a high status in Shingon Buddhism and even Fusang Buddhism.

Ten years ago, the monk Zhenru reached a bottleneck and chose to close the retreat, and after condensing the Dharma of the Great Mighty Vajra, the spirit settled in it, and the fugue was too empty, hoping to sense the legendary Pure Land of the Buddha. But he didn't want to be a certain monk of the White Lotus Sect who was also fugue, and the true monk who was ruined by the Buddha oil had the Dharma destroyed, and he was captured by that person and returned to the sect without the ability to resist, and was driven by the secret art of the White Lotus Sect to continuously squeeze the mana of the true monk.

In the process of spreading the Buddhism of Fuso, combined with the local culture, its practice system was already deviated, and it was much worse than the orthodox Buddhism in the practice of the mind.

"I don't know if the body of a monk has been destroyed. "From the memory of the monk Zhenru, after getting a lot of information about Fusang, Li Haocheng went to Fusang and had a more detailed plan, but there were some loopholes in the plan that needed the help of the local high-level of Fusang.

Then Li Haocheng has to spend a lot more effort on the operation of many things to Fusang.

However, the most important thing now is that the Yin God is consummated and breaks through to the realm of the Manifest True Man. Xiao Kyushu does not have a Shinto network, and the distance between Fusang and the Central Plains is not comparable to that from Yuhang to Linjiang, if there is no ability to support the idea of differentiation, in order to maintain long-distance control, the mana that needs to be consumed is too great, and it is impossible to carry out multi-line control at all.

Thinking about it, Li Haocheng stretched out his hand a little, a lotus flower bloomed, slowly holding the Great Weide Vajra Dharma, and at the same time, the glazed green lantern flew up and landed in front of the Daweide Vajra Dharma, the Dharma Xiang stretched out a left arm to support the green lantern, the treasure moonlight glazed flame, the treasure sunshine glazed flame, and the small glazed flame bloomed at the same time, and finally the three turned into a ball of glazed light flame wrapped in the Dharma phase and slowly burned.

The slightest black qi rose, the Daweide Vajra phase gradually shrank, the nine sides overlapped, the thirty-four arms were mixed, and finally there was only one thin old monk left in the lotus, with white hair and hair, a face showing pain, holding a green lamp in one hand, pinching the seal in the other, and there was a faint glass brilliance behind his head.

"The underworld is suffering, and you still need the help of Taoist friends!" After Li Haocheng saw the old monk, his eyes suddenly lit up, and he remembered a famous Bodhisattva in Buddhism, who was to divide a little spiritual sense from the second yuan god and sit in it.

The old monk who slowly opened his eyes smiled at Li Haocheng, and under the support of the lotus, he fell into the dark side of the Qingxu Spirit Realm, and was the same as Li Haocheng's second elemental god, and at the same time drove the Qingxu Spirit Realm to purify the turbid aura accumulated in the netherworld.

With the acceleration of the purification speed, wisps of white qi condensed from all directions, supplementing the divine power of Su Shu's homeopathy, so that the much dull Qingxu Spiritual Realm quickly returned to the brightness of the past, and the laurel tree, which had grown to a height of three meters, also showed signs of further growth.

Li Haocheng nodded with satisfaction, and was about to return to his main body when a spiritual light suddenly rushed into the spiritual realm.