At dusk, the setting sun hangs in the sky, and the afterglow of the setting sun spills into the dense forest, pulling long shadows on the ground.

A group of deer-like beasts that were about to rest had just squatted down, when they saw a wooden throwing spear with a sharp tip flying out of the bushes, and the surface of the javelin exuded a faint divine light and a rich blood aura, startling the deer herd to run around.

"Yo!" the deer king was left at the end, it raised its head and chirped, and the horns that resembled a goat emitted a faint light, and rushed upward, turning into a barrier in front of the javelin, and the air waves roared, and a gust of wind blew on the flat ground.

"Whoosh!" another javelin flew out, piercing the deer king's neck, pinning it to a large tree, and from where the javelin flew out, a group of people with oil paint on their faces, their exposed skin surface, with large totemic patterns painted with various dyes.

These totem patterns are very abstract, and the meanings contained are also strange, some are birds and beasts, some are flowers and trees, and some are close to the eight veins of the Qi Jing, the twelve canons, and the most powerful of these people also has a crown with three bright bird feathers as the main body on his head.

"Elder, please!" said the warrior wearing a bird's feather crown, protecting an old man wearing a robe made of fiery red feathers, stepping on shoes made of gum under his feet, and holding a deadwood cane walked in front of the fallen prey, the old man squatted down, took a picture of the prey with a bone bowl, flew out with a little streamer, and merged into the bone bowl, and then nodded to the people around him, and said, "Enough." ”

"Oh oh oh!" the surrounding warriors suddenly shouted happily around the warrior when they heard this.

Seeing this, Li Haocheng, who was hiding in the shadows, nodded with satisfaction, more than sixty years have passed since he recovered Kurkan, and the people in the original gathering place have also changed two batches, and the area occupied has also expanded outward more than ten times, close to the city-state in the memory of the queen spider.

The expansion of the gathering place naturally required a larger hunting circle, and the expansion of the hunting circle inevitably clashed with the surrounding tribes, and after several fights, Kulkan established his supremacy in the vicinity.

At the same time, with the expansion of territory and the increase of believers, some primitive orders were gradually established, such as the believers of Kulkan, who wanted to use the number of feathers and brightness as proof of status.

At this time, the three feather warriors led by him belonged to the backbone of the believers in Kulkan, similar to the centurion of Jiuzhou.

As for what they are doing now, it is an upgrade assessment similar to a trial.

According to the current laws of Kulkan, every warrior needs to pass a trial in order to obtain a bird feather.

The elder in the red feather robe collected spirits to make totemic tattoos.

Regarding the existence of totem tattoos, although there are reasons for Li Haocheng's intervention, the root of it still belongs to the cultivation system born of the self-operation of this heaven and earth.

With the help of the buffer of this extracorporeal meridian system, the warriors not only mobilize the vitality of heaven and earth for simple practice, but also give themselves various unique abilities with the help of various beast spirits contained in the totem.

This belongs to the unique ability of Kulkan, who got the priesthood of the queen of the spider, under the guidance of Li Haocheng, according to his own characteristics, the reproduction and reproductive authority of the queen spider was split, integrated into his own plant growth system, and derived the authority similar to life, through the cycle of life and death, successfully let Li Haocheng open up the spiritual realm, with a certain degree of the characteristics of the underworld or Huangquan.

Therefore, after the death of most of the beasts around, they will not wander in the heaven and earth in ignorance like other places, but instinctively converge towards the spiritual realm, and then become a part of the spiritual realm under the control of Kurkan.

In addition to living in the spirit realm, these beast souls serve as the defense system of the spirit realm, and they are also part of the cultivation system of the believers of Kulkan.

In addition to this, there is a third system of cultivation in the place of faith in Kulkan, that is, the wizard system with the help of his divine powers.

As for the reason why Li Haocheng did not interfere in these cultivation systems, it was that he found a very interesting thing, that is, when he guided Kurkan to establish a new order, an invisible aura similar to morality would converge on him, causing a slight fluctuation of the jade talisman.

Li Haocheng, who knew very well what his foundation was, immediately gave up the experiment of the Immortal Dao and concentrated on assisting Kurkan to establish order, and now the surface of the jade talisman in his body was filled with a large amount of aura, condensing into a rich black and white brilliance.

That is the breath of morality, the brilliance of morality.

The so-called morality is the virtue of the Tao, which can be regarded as the way to educate the common beings and the external embodiment of the spiritual path of all beings.

If it corresponds to the authority in Shinto, including but not limited to knowledge, wisdom, inspiration, and all other areas of authority related to humanity and humanity, it is a derivation of morality.

Generally speaking, the condensation of Jiuzhou's moral qi is through the education of sentient beings, relying on the humane morality born of humanity, like Li Haocheng, in the world where there is no moral Tao, assisting others to establish the initial humane order, condensing the first wisp of moral breath in heaven and earth, there is really no record.

Therefore, Li Haocheng does not have a model for reference on the road he is taking now, as he goes farther and farther on the moral road, there are more and more questions in his heart, although morality, merit, holiness, yin virtue, and merit are also known as the five virtues, but how can the five of them be comparable to the five virtues of gold, wood, water, fire, and earth.

The way of the five virtues of gold, wood, water, fire and earth has never only referred to the five elements of gold, wood, water, fire and earth, but the five virtues derived from gold, wood, water, fire and earth, which can be integrated into heaven and earth, throughout the whole process, from the beginning of creation to the end of the universe, through everything in the universe, with the decomposition and reorganization of the universe, but not affected existence.

The combination of the five can even independently support a universe as the most basic core of the universe's operation.

Kinder refers to all change, Pioneering and renewal, which also includes fighting and killing, also contains some constant and unchanging meanings; Mude is the map of the life body that grows upward and creates living beings, similar to the way of creation, but has a more inclined cycle of life and death; Huode is the embodiment of civilization and order, is a positive and bright expression, and has the highest overlap rate with humanity; Water virtue is more interesting, although people say that water moistens all things without fighting, but in virtue, water has no normality, corresponding to change and opportunity, danger and unknown; Finally, Tude represents the virtue of being born by the common people, and is the foundation of stabilizing heaven and earth。

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