Chapter Eighty-Six: The Virtue of the Way

So what should be the core idea of morality, and how can it be integrated into the universe and become the cornerstone of it?

Li Haocheng couldn't help but think of the merit that was also one of the five virtues.

The so-called merit can actually be regarded as a concrete manifestation derived from the combination of fairness, justice, reward and punishment, and order, but merit is not only so, the essence of merit is closer to a perfect reward institution, which can be regarded as a means of self-regulation of heaven and earth, and a valve in the evolution of heaven and humanity.

Therefore, no matter whether heaven and earth favor it, humanity and good deeds, or clear intentions for merit, and seeing nature for virtue, they are all merits.

It is precisely because of this characteristic that the concept of merit can be perfectly integrated into heaven, earth, man, and even the heavens and all the realms.

The more Li Haocheng thought about it, but gradually had his own answer in his heart.

In fact, when he cultivated to the realm of Li Haocheng, he had already figured out the boundary between people and things, and also knew the difference between heaven and humanity.

The way of heaven is the embodiment of the will of heaven and earth, and to put it more complicatedly, it is actually an aggregate of order, the will of heaven and earth, and heaven and earth itself, and the concept of its operation lies in order, and when the order is determined, no matter how it changes, the future is actually already predestined, because the inherent order will only lead to one direction. Therefore, as long as the order structure of the core of the Heavenly Dao is clarified, theoretically speaking, an ordinary person can also be omniscient and omnipotent.

Therefore, the way of heaven is constant, unchangeable, only order is eternal.

But humanity is different, humanity is infinitely changing, although people's subjective consciousness has limitations, but the subjective consciousness of countless living beings has infinite possibilities.

In one side of heaven and earth, from insects and ants to immortals and gods, hundreds of millions of living beings, millions of monks, countless actions, and invisible minds, they constantly affect the inherent order of heaven and earth. Therefore, it seems that the order inside the heaven and earth is still the same, but if someone carefully observes the primeval, ancient, ancient, medieval, and ancient times, until now, the heaven and the earth have actually been changing, and the original inherent order has also appeared new variables, and then it is constantly evolving.

And what is the role of morality in this?

Moral advocacy of education, this kind of thing seems to have no effect on the Heavenly Dao, but if you think about it carefully, the indoctrination is actually still influencing the Heavenly Dao.

The result of indoctrination is the enlightenment of wisdom, to put it bluntly, it is to increase the self-consciousness of the individual, strengthen the thinking personality, enhance the influence of humanity on the way of heaven, and constantly stimulate the evolution of heaven and earth. To put it more clearly, it is actually increasing the variables in heaven and earth.

Thinking of this, Li Haocheng thought of a supreme god in the mythological system of the Earth Star Immortal Dao - Daode Tianzun.

If morality is edification, enlightenment, and variables, then it can explain the meaning of 'too supreme to do nothing, do nothing and do something, do nothing and do nothing, and do nothing and do nothing'.

Because, for the way of heaven, morality is a refuge and an eternal variable, while in humanity, it is education, enlightenment, and the embodiment of wisdom and spirituality.

Therefore, Daode Tianzun does not need to do anything at all, he himself is the biggest variable in heaven and earth, and even all variables can actually be regarded as his concreteness. Therefore, He does nothing and does everything.

"The Tao can be the way, and the non-constant way is also. The name can be named, and the name is not constant. Nameless, the beginning of all things, named, the mother of all things. Therefore, there is no desire, in order to observe its eyes, and there is always desire, in order to observe its position. The two come out of the same place, and the same name is the same thing. Mysterious and mysterious, the door of all wonders!"

Softly recited a word that has been passed down through the ages, the jade talisman trembled violently, the black and white brilliance suddenly restrained, the invisible power rose from the jade talisman, an illusory portal appeared, slowly opened, accepted the breath, and then ran through all the rules of the heaven and earth here, falling on the long river of light in the sky, countless breaths flowed out, some went upstream, some went downstream, occupying the present and the past, a mysterious and mysterious idea came, Li Haocheng felt the changes in himself, and the changes in this side of the world.

"God of Morality?" Li Haocheng felt the purple and green divine edict that suddenly appeared on his body, and the moral Dao rules suddenly emerged from heaven and earth, and his eyes condensed slightly.

He felt the acceptance of himself by this heaven and earth, and a little entanglement, and at the same time, he also figured out his current transformed identity, he was the god of morality in this heaven and earth, the master of all wisdom and spirituality.

Feeling the difference between his own authority and the moral aura in his heart, Li Haocheng turned his head to look in the direction of the Outer Heaven and Nine Continents, and at the moment when the Moral Dao was formed just now, Li Haocheng also felt that the flow speed of the heavenly light between this side of the world and the nine continents was getting closer again.

At the beginning, when it first came to this heaven and earth, the flow rate of the heavenly light between Jiuzhou and this heaven and earth was about one to three hundred, close to one day in Jiuzhou, and one year in this heaven and earth.

But as Li Haocheng helped Kurkan gradually build an order system, the gap between the two became closer and closer.

Before the formation of the Daode Dao, the ratio of the flow rate of the light of the two sides was three or four points less than that of sixty years ago, and at the moment when the Tao Dao was formed, the ratio of the flow rate of the light of the two suddenly narrowed by one section, and now it is less than one to three hundred, and the speed at which the two are closer is much faster than in the past.

"Trouble!" Li Haocheng closed his eyes, his moral path had just taken shape, and there were still many experiments before Dacheng, and the experiment of the Immortal Dao also required a lot of time, if it was changed according to the current proportional change of the flow rate of the heavenly light of the two heavens and earths, I am afraid that he would not be able to rush back when Fusang Heaven and Earth collided with Jiuzhou.

As for the remote control with the help of the Xuandu Heavenly Master, although it is good, he is the master of Taiyin Peak after all, and it is just a matter of letting Granny Yun and Elder Dao Cheng replace him the rest of the time, when this kind of revenge, how can he go into battle in person, thinking that Li Haocheng is achievement turned his head to look in the other direction of the void.

There is also a heaven and earth there, compared to the heaven and earth where Li Haocheng is staying now, the aura in that heaven and earth is more chaotic, and it is very incompatible with the heavens and ten thousand worlds, and the flow rate of heavenly light is also even slower.

Maybe I can try the impact of the collision of heaven and earth first. After obtaining the Ziqing Divine Edict, Li Haocheng also has the power of the Heavenly Master of Jiuzhou Xuandu in this heaven and earth, and he is also one of the highest gods in this heaven and earth now, for him, there is nothing in heaven and earth that can cover his sight, and he can sense the rejection of heaven and earth by that side of heaven and earth, and the fact that that side of heaven and earth itself is slowly approaching this side of heaven and earth.

Li Haocheng felt that this was an opportunity, and he thought about it, that is, to return to the spiritual realm that had been transferred to Kurkan.

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