Chapter Sixty-Nine: The Difficulty of Immortality

"What's so reluctant!" Xuan Du looked at the Great Sage Heavenly Master, his face was normal.

The cyan flame of light on the body cracked inch by inch, wisps of moral breath flowed out, and an illusory heaven and earth came out in the Xuandu Heavenly Master's Mansion, in which there was no substance, all things were anchored and evolved by words, and infinite characters, large or small, long or thin, composed of the earth, mountains, plains, highlands, plants, and animals......

This is the embodiment of the character of the Xuandu Heavenly Master, and at this time, the concrete image comes out, representing the turmoil of the personality of the Xuandu Heavenly Master.

And the concrete image in the Xuandu Heavenly Master's Mansion also means that the Xuandu Heavenly Master suppressed it with the help of the power of the Heavenly Court to ensure that his personality is not lost.

Above the Nine Heavens, many immortal gods who were secluded in the sea of clouds in the heavenly court frowned at the same time, especially a few of them were either the great powers of the Heavenly Immortal Realm, or the great gods of Qingyi, and they made surprised noises one by one.

In particular, in one of the palaces, a deity surrounded by cyan brilliance, the brush that was originally writing articles was crushed and shattered by the vast divine power.

"What is he doing!" the deity was a little angry, destroying the timeless, indifferent, and distant temperament that surrounded him.

Although Jiuzhou is a top-level heaven-level heaven and earth, the Qingyi first-level gods are also transcendent, except for a few exceptions, the supply that Jiuzhou heaven and earth can give is not very large. As a result, most of the Qingyi gods in Jiuzhou will not limit their own path to one aspect, or incarnate as twin gods, holding the corresponding authority on both sides, just like Yin and Yang strengthening their own personality, or self-differentiation, occupying similar paths, broadening their own path and authority, or combining three talents, mixing the five elements, and carrying out the transformation of the Trinity and the Five in One.

When this deity ascended the throne in Xuandu, in the face of the Xuanxuan virtue evolved from the Tao of morality, the supreme virtue, and the embodiment of the way of education, he could not resist and was unwilling to conflict with Xuandu, but chose to give up his own condensed half of the authority of literature and thought, and gave up the person of one of the three masters of the god of literature.

But what Xuandu is doing now makes him a little angry.

"If you don't want it, won't you leave it to me? Then what is Liu Qingyuan? The second generation is not like this! Even if you have to leave a place for Liu Qingyuan, won't you divide the moral authority? At least let me reunite the authority of literature and thought, can't you?"

The three masters of the god of literature, the wisdom of the master of literature and thought, represents the accumulation of acquired knowledge, once it is formed, it must be a green person, he was a little unwilling to give up back then, and now Li Haocheng himself does not want it, and forcibly suppresses moral authority. What does this mean? Isn't it just for the sake of passing it on to Liu Qingyuan, and he doesn't want others to get involved? How can such a domineering approach not make him angry?

"Since you want to pass it on to Liu Qingyuan, let me see if Liu Qingyuan has that ability!" The god surrounded by cyan light roared coldly, and summoned a golden literary god, who was the inheritor of this god's former literary authority.

The god briefly explained two sentences, thought about it again, stretched out his hand, and a faint light mirror appeared in front of him.

"Why do you have time to come to me?" In the light mirror, a middle-aged Taoist figure wearing a gorgeous Taoist robe appeared, behind him there are black and white air rotations, entangled with each other, colliding with each other, in the two instruments, evolving into four elephants, four dense and mysterious qi, one in the east is purple and green, in the shape of a dragon, full of vitality; in the west, one is white in gold, in the shape of a tiger, condensed and fierce; in the south, one is vermilion, such as a phoenix, the flame is pure; in the north, one is hidden in the middle, and the turtle and snake are entrenched, as if moving and quiet.

This person is the ancestor of the Dragon and Tiger Mountain, and in order to test the root of Xuandu, he joined forces with the immortals and gods to yin him.

Although afterwards, after figuring out the path of Xuandu, they chose to reconcile, but the relationship between them was not good.

"The Heavenly Master said that I am laughing, I can't talk to you?" said the Great God of Qingyi.

If you want to ask me to help deal with Xuandu, forget it, that guy in Xuandu is the incarnation of Li Haocheng, although he didn't come back directly this time, but I believe that you don't know that when he returns with the projection of his will, he can control the Taixu Yuan Qi and condense an incarnation with the power of a blow from the Earth Immortal Realm. He's gone a lot farther than us!With such a young genius, why should I make trouble with him?" "Dragon and Tiger Heavenly Master is not a fool, he guessed the other party's thoughts the moment the Qing Great God came to the door, and flatly refused.

But as soon as his words fell, another voice came from the void: "This is wrong!"

The sudden sound made the faces of the Qing Yi Divine Deity and the Dragon Tiger Heavenly Master change slightly, and the two of them used their own magical powers, and carefully traced them, and they explored all the way to a gloomy divine palace.

"Nine Heavens Enlightened Divine Monarch?" The Dragon and Tiger Heavenly Master sensed the breath in the Divine Palace, sneered, and said, "I should call Daoyou the Palace Master of the Heavenly Demon Palace, right! ”

"It is worthy of being the Dragon and Tiger Xuantan Demon Subduing Heavenly Master!" "The former Dao You, the past Sinful Qi Divine Monarch, and now the Palace Master of the Freedom Heavenly Demon Palace smiled, and the image was projected in front of the Dragon and Tiger Heavenly Master and the Qing Yi Deity, he was not stupid, almost provocatively projected into the hearts of the two, with a kind smile on his face: "It's not that I am cultivating to the heavens, but someone is leading the way, if there is no divine edict given by the Xuandu Heavenly Master in the past, how can I use the divine body of my disciple to sneak into the heavenly court?"

"Besides, I only left a demon seed in the heart of my disciple, and there are not many times I can trigger it! Even if it weren't for Xuandu's own death this time, I wouldn't have been able to appear. Therefore, the premise of your cooperation with me is to use my disciple as a raft, so how can I care if you report it or not? And I believe that after I tell the Heavenly Master a message, you will definitely turn against Li Mingwei!"

After the palace master of the Heavenly Demon Palace smiled and finished speaking, he said another piece of information that made the face of the Dragon and Tiger Heavenly Master change greatly: "In Liu Qingyuan's master, Li Mingwei's hands, there is a wisp of innate yin and yang qi. ”

"Is this true?" the Dragon Tiger Heavenly Master pondered for a moment and asked with some difficulty.

It's no wonder that the Dragon and Tiger Heavenly Master cares so much, although the contemporary Dragon and Tiger Heavenly Master is not the original founder of Dragon and Tiger Mountain, but his cultivation is not bad, and he has refined the "Dragon and Tiger Erqi Qi Xi Concentrate on the Subtle Dao Dan Sutra" all his life. He has long cultivated the "Dragon and Tiger Erqi Qi Concentration Subtle Dao Dan Sutra" to an extremely high and profound realm, and the dragon and tiger yin and yang qi he condensed are not only pure and refined, but also because they can't go further, they have evolved the four elephant mysteries, plus the blessing of the Heavenly Court Heavenly Master, its cultivation is very high, and it is also first-class in Jiuzhou.

However, there is a problem that the Longhu Mountain lineage needs to face, that is, the purification of yin and yang.

Since the opening of Dragon and Tiger Mountain, there are not ten powers that have relied on the "Dragon and Tiger Erqi Qi Xi Concentrate Subtle Dao Dan Sutra" to achieve the realm of heavenly immortals, but there are also seven or eight, except for some of the great powers of heavenly immortals who fell outside due to accidents. The remaining Heavenly Immortal Realm powers of the Dragon and Tiger Mountain who practiced the "Dragon and Tiger Erqi Concentration Subtle Dao Dan Sutra" basically died under the five decays of heaven and man.

It's not that the monks of the Dragon and Tiger Mountain have no understanding, the contemporary Dragon and Tiger Heavenly Master is a genius, he evolved the four elephants from the yin and yang, and then supplemented the yin and yang with the help of the four elephants, from a certain point of view, his yin and yang Yuan Qi has reached the highest level that the heavenly immortal realm can cultivate. If you want to go further, unless you get the immortal breath, or you can realize the immortal root, no matter how you refine it, it will only enhance the strength of the mana, and even after a while, even the mana will will bear.

But why the contemporary Dragon and Tiger Heavenly Master has not been able to take the last step for a long time, this has to start from the way of immortality.

In other words, the way to achieve immortality is to entrust immortality, smelting immortality, immortal immortality, immortal immortality, five decay immortality and self-realization immortality, five methods.

Among them, self-realization and immortality are naturally the highest achievement.

But there is a premise for this method, that is, you can appreciate the true meaning of immortality and successfully take the first step against the acquired and the innate one.

This step is not the slightest difficulty for Li Haocheng, who was blessed by the jade talisman early, and with the existence of the Taixu Divine Rune and the Taivoid Divine Jar later, it made it easy for him to take this step. But Li Haocheng's existence can only be called an individual case, and for the remaining ninety percent of the Nine Heavens Immortal Realm cultivators in this multiverse, this step is the most difficult problem.

At least Jiuzhou has been able to take this step since ancient times, and there are only a dozen or so people who can take this step, and there are only two who really get through.

Is this the reason why this situation is because the comprehension of the Heavenly Immortal Realm cultivators of the past dynasties of Jiuzhou is not good? Obviously not, it really ranks the qualification comprehension. Although Li Haocheng's qualifications and comprehension are superior, in the history of Jiuzhou, he is at most second-rate, far inferior to those real pride of heaven.

And the reason why he was able to appreciate immortality was not because he had resources and opportunities?

Therefore, for the Heavenly Immortal Realm monks in the multiverse, the most common method to obtain immortality is the Five Decay Immortal, followed by the Immortal Immortal, then the Sustenance Immortal and the Smelting Immortal, and finally the Self-Realization Immortal.

And the Five Decays and Immortals, according to the information given by Emperor Wa and Li Haocheng during the exchange in the past, this is a convenient method specially set up by the power of the Immortal Dao Monarch, Tianzun, and Dao Ancestor for the sake of the descendants of the Immortal Dao, in order not to completely cut off the path of the vast majority of Immortal Dao monks.

After all, although there are a lot of Heaven and Earth Yuan Qi attributes that create a multiverse, the number of those that can rebel against the innate can only be less than the number of acquired Yuan Qi, and it is impossible to be more than the number of acquired Yuan Qi. Therefore, after these seemingly numerous amounts of Yuan Qi were occupied by many Dao Ancestors, Dao Monarchs, and Heavenly Venerables, they were dispersed into the multiverse, and how many Heavenly Immortal Realm cultivators could be left?

Moreover, among these numbers, it is necessary to exclude some special cases that have not been discovered, or have not gone to the Heavenly Immortal Realm, so that the path that can be chosen for the Heavenly Immortal Realm monks is really too few. Moreover, this number is still decreasing, according to this trend, if there is no accident, the innate Yuan Qi of this multiverse will be occupied by the immortal path cultivators sooner or later.

In this way, the cultivation of later people can only become more and more difficult, so that in the end, the monk can only go further after combining and sublimating on the basis of the original vitality and obtaining new vitality attributes.

But there is another problem here, the relationship between Yuan Qi and each other is somewhat similar to that of the gods, not only has an interconnected relationship, but also has a corresponding relationship derived from the upper and lower levels. After a large number of Yuan Qi is superimposed and reorganized, it will not only produce more cumbersome relationships between Yuan Qi, but also may add to the snake, disrupt the order and law of the multiverse, and be detrimental to the normal operation of the multiverse.

This situation is definitely something that Shinto cannot tolerate, and for this reason, the immortal Dao Dao ancestors and Tianzun level figures are united with Shinto and added the concept of the five decays of heaven and man to the universe.

With the help of the decline of longevity, the decline of the physical body, the decline of mana, the decline of the primordial god and the decline of the Dao heart, he constantly refined the natal Yuan Qi of the Heavenly Immortal Realm monks, let them improperly render the immortal aura, and gradually complete the steps of rebellion against the innate nature.

The immortality of such an achievement is not completely without harm, and the problem lies in the fact that the foundation of the immortality achieved by the five decays of heaven and man has either been occupied by people or cannot be spread. Basically, he stayed in the personality of the Immortal Monarch to the extent of death, and he could only occupy a point on the long river of time forever.

However, this is such a person, for nine out of ten Heavenly Immortal Realm cultivators, it is something that cannot be obtained in time.

Dragon and Tiger Mountain, so far there has not been an immortal, and there are very few records about the five decays of heaven and man within it, and now I suddenly heard that there is a congenital yin and yang in Jiuzhou, how can I not make the Dragon and Tiger Heavenly Master excited?

However, the Dragon and Tiger Heavenly Master was also quite cautious, after the initial excitement, he quickly adjusted his mentality, and before the palace master of the Heavenly Demon Palace opened his mouth, he added: "I don't know what the purity of that wisp of innate yin and yang is?"

"Because Li Mingwei is not easy to deal with!" The palace master of the Heavenly Demon Palace sighed and said helplessly: "I have fought with him several times, but I have not been able to bargain for a bargain once, and I was even calculated by him, with the help of my lifeless old mother, which ruined my cultivation. The immortal true meaning that I comprehended at the beginning is considered to be useless!"

When he said the last sentence, the anger in the words of the palace master of the Heavenly Demon Palace made it clear to the Dragon Tiger Heavenly Master and the Qing Yi Divine Deity, and the two did not make a sound, and continued to listen to the explanation of the palace master of the Heavenly Demon Palace, Li Haocheng's difficulty in dealing with it.

"Moreover, Li Haocheng is not a simple person! You all know that he has cultivated to the Taixu Yuan Qi, but I am afraid you don't know that he has been infected with the innate Taixu True Intent! You said that he is still alive and well, which is already very revealing, isn't it?"

"Are you sure!" Dragon Tiger Heavenly Master and Qing Yi Great God couldn't help but gasp when they heard that Li Haocheng was infected with the innate too void true intention.