"This is natural!" As Zhang Zifang, who has both Taoist and military sage personalities, although his strength is unable to reconcile the legal conflict between the two sage personalities, both personalities are incomplete, and he has to use the strength of the Han Dynasty to suppress it.

But Zhang Zifang's own wisdom has not been affected, and he naturally knows what kind of choice is the most correct thing. It can be said that as early as when he planned to use Liu Qingyuan's identity to drag Li Haocheng into the water, he was ready to deal with it.

Although the relationship between Li Haocheng, Xuandu Heavenly Master and Taiyin Emperor made him a little unexpected.

But this did not affect his original plan, and even more conducive to his calculations.

"As for the compensation given to the Taoist, please rest assured. We're ready for it!"

"We?" Li Haocheng deliberately repeated this word, and said with a smile: "It is said that you Zhang Zifang was calculated by the Son of Heaven of the Han Dynasty, but now it seems that this is not the case, the connection between you is much more complicated than ordinary people imagine!"

"Daoyou, as the Emperor of Heavenly Court Taiyin, would also believe in this kind of thing?" Zhang Zifang smiled.

"Let's say okay first, I'm me, and Su Shu is Su Shu. Don't think of us as one person!" Although Li Haocheng knew that Zhang Zifang might not believe his explanation, he still said so, and then answered the other party's question: "As for believing, doesn't that mean that the play you both performed together is wonderful and real enough to deceive us?"

After speaking, Li Haocheng asked again: "Then again, was what happened to you true or false back then?"

"What do you think?" Zhang Zifang asked with a smile.

Li Haocheng did not reply, Zhang Zifang and the Han Dynasty had a big trouble, when Zhang Zifang was stabilized in the Han Dynasty, he saw the tragic ending of many meritorious ministers, and deeply understood the philosophy of "the cunning rabbit dies, the lackeys cook; the birds are exhausted, the good bow is hidden; the enemy country is broken, and the ministers are killed". It is to ask for resignation, abandon everything in the world, concentrate on cultivating the Tao, live quietly and practice qi, and want to purify one's own foundation with the help of Taoist doctrine, or turn into the immortal path, become an immortal, or abandon the soldier and specialize in Taoism.

It's a pity that people are not as good as heaven, the founder of the Han Dynasty in his later years, favored a concubine, and the prince became an adult, and the sense of power passed made him afraid. The idea of replacing the prince arose, and Zhang Zifang disagreed with it very much, and under the persuasion of the queen at that time, he went down the mountain to help the prince stabilize his position.

In this way, Zhang Zifang's prestige is even greater, but the founder of the Han Dynasty is a little bitter that he helped the prince stabilize his position and threaten the power in his hands, and at the same time, he is also worried that the future generations will not be able to suppress this adviser who follows him.

After it became clear that Zhang Zifang wanted to purify himself with the secret method of the Immortal Dao, he persuaded him not to suffer with "good words", and "persuaded" again and again, and finally forced Zhang Zifang to continue to serve the fireworks in the world.

This swallowing ruined his previous Bigu cultivation, which made him unable to purify himself in the end, and the later spread of the name of seeking sainthood made him fall into the current situation.

It seems to be a ridiculous reason, but when you investigate it carefully, there is a hidden mystery in it.

Among the immortal paths practiced by Li Haocheng in his previous life, there is a saying that "it is difficult to become a golden pill without cutting three corpses, and it is difficult to become a yang god without killing seven spirits".

Although this heaven and earth are not so absolute, beheading three corpses is indeed a major secret method of the Immortal Dao, and the method of beheading the three corpses is divided into two kinds in the Immortal Dao.

The first kind is widely spread in the world, these three corpses are also known as three insects, three peng, three poisons, respectively, inhabiting the upper, middle and lower three dantians.

Among them, the upper corpse is so luxurious, which makes people think a lot, the middle corpse tastes good, and it makes people easy to be sad and angry, and the lower corpse is good**, which makes people love to kill, and the three corpses can be cut out to achieve the superior realm of tranquility and desirelessness and tranquility.

According to the theory of immortal Taoism, each person has both form and god, and the form is the body, which is formed by the blood of the father and mother;

After birth, all kinds of acquired behaviors of mortals cannot be directly acted, but need to be operated through various qi, two of which play a very important role, known as the two qi of camp and guard. What is Yingwei, Yingwei refers to the nutrients absorbed from the diet, which has the role of biochemical blood and nutrition around the body, while Wei refers to the function of the human body to resist the invasion of diseases and evils.

Therefore, the two qi of the camp and health are in the human body, constantly exercising, with strong activity ability, popular in the whole body organs, meridians and other tissues and organs, everywhere, always promote and stimulate various physiological functions of the human body.

Obviously not, according to the theory of the Immortal Dao, at the beginning of human birth, that is, in the mother's womb, it was originally a wisp of creative vitality formed by the mixture of the essence and blood of the father. Depending on the gender of the man or woman, this wisp of creative vitality will also change in the process of embryonic formation, either as true yin or as yuan yang, in addition, depending on the physique, this wisp of innate vitality may also be other attributes.

But in any case, this wisp of Creation Vitality will not be borrowed by mortals normally, so it will take some kind of medium to convert this Creation Vitality that cannot be used by ordinary people into various Vitality that can be used by ordinary people, and the thing that makes this transformation is the Three Corpses in the theory of the Three Corpses Dao.

Mortals consume grains to provide energy to the three corpses, thus prompting the three corpses to turn their spiritual energy into the two qi of the guard, which is understandable for ordinary people. However, there are a number of creative vitality that people bring from their mother's womb, and the transformation of the three corpses will gradually deplete this creative vitality, and at this time, people will be born, old, sick and die, which is unacceptable to cultivators.

Therefore, killing the three corpses and consolidating the vitality of creation has become the most important cultivation method of the Three Corpses Dao. And because the three corpses maintain themselves through the five grains, they are doing the work of "transforming" the vitality of succession. Therefore, the key to beheading the three corpses lies in two points: one is to cut off the five grains, which is often called the rest of the grain, and the second is to achieve the twelve less, that is, less thinking, less thinking, less desire, less things, less talking, less laughter, less sorrow, less happiness, less joy, less anger, less good, and less evil.

The second is the true secret of immortal immortal path, which is a special breakthrough method, suitable for breaking through the ghost fairy realm from the human fairy realm to the heavenly immortal realm to break through the immortal realm.

The three corpses of this secret method do not refer to the three corpses that inhabit the human body, but generally refer to the miscellaneous qi in the body, which can also be called the three corpses of Yuan Qi.

Through the mixed breath that comes out of the body again and again, with the help of different emotions, the embodiment becomes the corresponding incarnation. After the two are purified to a certain extent, they return to the ontology, strengthen the origin, and purify their own will.

At the beginning, Zhang Zifang's choice was a practice method based on the first method.

Through the practice of the art of Bigu, he cut off the influence of the five grains on himself, and then beheaded the three corpses in the body, so as to achieve the purpose of physical purification and spiritual purification, so that Jean, who was infinitely close to the personality of the Taoist sage at that time, could gradually get rid of the influence of the law of the soldiers.

Therefore, if the founding lord of the Han Dynasty broke Zhang Zifang's cultivation, the two would fall out, which is a very normal thing in most people's minds.

After all, the saying that "the battle of the avenue is endless" and "hindering people's preaching is even worse than killing parents" is also quite marketable in Jiuzhou.

But now it seems that there is something hidden in it, Li Haocheng thought about it a little in his heart, that is, put it aside, he really has no interest in the big man.

Standing in front of Li Haocheng, he saw that Zhang Zifang, who didn't care much about his questions, didn't continue to explain too much about this matter, but began to explain various compensations, among which Liu Qingyuan was to assist him in inheriting the divine position of Xuandu Heavenly Master.

As the incarnation of Li Haocheng's separation, Xuandu Heavenly Master already has his own spirituality, but what is very interesting is that this incarnation's perception of the Tao is not harmoniously related to morality. Therefore, he is the idea of rising up and re-entering reincarnation and practicing, and the divine position of the Xuandu Heavenly Master is also ready to be passed on, although Zhang Zifang does not know these inside information, but he knows that this kind of Qingyi first-level divine position inheritance, except for the idea of the inheritor, there are also certain requirements for the inheritor itself.

According to Li Haocheng's own thoughts, he first let him use the merits of rearranging the Jiuzhou Divine Throne to condense a venerable throne, and then after a period of training, he completed the cultivation of the endless life and the Five Qi Dynasty, and passed on the divine throne.

Zhang Zifang's compensation to Liu Qingyuan is to package the things that originally had a strong tendency to cultivate disciples more perfectly.

The Han Dynasty provided a venue to help promote his reputation, so that Liu Qingyuan could condense a large amount of moral qi and lay the foundation for inheriting the throne in the future.

The compensation for Li Haocheng is some classics and inheritances that were lost by Mrs. Taiyin and some of the ancestors of Taiyin Peak.

Li Haocheng is still quite satisfied with these things, and his cultivation has reached his current level, even if it is a country like the Han Dynasty, where the dynasty's personality has reached its peak, the assistance to him will not have such a great effect.

On the contrary, it was the inheritance of those ancestors of Taiyin Peak who was lost due to accidents, and the inheritance of the Dao lineage that was left in various places before the establishment of the Dao system by Lady Taiyin, which was more meaningful to him.

After discussing the "price" with Zhang Zifang, Li Haocheng's will to return to Jiuzhou was almost consumed, and in front of Zhang Zifang, he turned into a little vitality and overflowed.

After Li Haocheng disappeared, a palace appeared above the nine heavens of the Han Dynasty, the palace was surrounded by golden glow and purple rui, strange flowers and fragrances surged, countless rui qi was in the sky, and many golden lotus held a golden lamp to hang in the sky, and on the central plaque, the words "Xuandu Zifu Miaodao Heavenly Master's Mansion" were written.

In the palace, there was a divine statue surrounded by cyan flames, he stretched out his hand to the Yellow Heavenly Dao Kingdom, and his moral authority was in operation, attacking the humanity of the Yellow Heavenly Dao Kingdom.

The humane order belonging to the Huangtian Dao Kingdom instinctively resisted, but Zhang Zifang let out a long howl, and many humane monks in the Han Dynasty took action one after another, and the humane order belonging to the Han Dynasty was concretized and crushed towards the Huangtian Dao Kingdom.

"Useless work!" In the Yin World, the Great Sage Heavenly Master, who was surrounded and surrounded by the outstanding emperors of the Han Dynasty, sneered in his heart, looked at the Xuandu above, and was slightly annoyed in his heart, and the nine-knotted vine staff in his hand tapped lightly on the void.

In an instant, the power of the humane order in the Yellow Heaven Dao Kingdom began to distort, concretizing a scene of the prosperity of the Yellow Heaven, and the phantom of hundreds of people living and working in peace and contentment appeared in mid-air, and countless images of the Divine Purity changed back and forth. At the same time, when these phantoms collided with the humane order rising above the Han Dynasty, they evolved all kinds of unwillingness, injustice, and unwillingness, and these ideas condensed into a big banner in mid-air, with black rods and yellow backgrounds, and large red characters exuding the power of innovation.

The banner shook slightly, and the chains of humane order condensed above the Han Dynasty were seriously impacted, and the surfaces of the chains were full of cracks, and then they broke one after another, and the humane order of the Yellow Heavenly Dao Country, which broke free, immediately rushed towards the Xuandu Heavenly Master in reverse.

Looking at the humane order that surrounds him, Xuandu didn't dare to be careless, when Li Haocheng had just inherited the throne of Xuandu Heavenly Master in the past, he had fought with the Great Sage Heavenly Master once. He knew that the cane in the hand of the Great Sage Heavenly Master, the holy relic of the Yellow Heavenly Dao, in the teachings of the Yellow Heavenly Dao, represented 'to govern the will of the heavens, so that the nine qi are in harmony, and the nine people are in harmony, so that the emperor can be peaceful.' ’

At the beginning, he also took away a small cane, knowing that there were countless blasphemous spells hidden in that thing, and those spells merged with each other, forming a force specifically aimed at the gods and plundering the authority of the gods.

Now that the Great Sage Heavenly Master's cultivation has skyrocketed, and he seems to have a mysterious connection with a certain Dao Monarch, the power contained in the Teng Scepter is naturally even stronger.

Stretching out his hand a little, the vast, grand and broad moral aura was embodied in front of him, turning into large and small words, intertwined with each other, fused with each other, and finally turned into layers of incantations, and began to continuously analyze the Huangtian Shengjing.

The ability of morality is edification in humanity and variable in heaven.

But after Xuandu developed his own spirituality, his comprehension of the Great Dao was not inclined to the moral aspect, so his perception of morality was naturally far inferior to Li Haocheng. Over the years, in order to sit firmly on the throne of Xuandu and hold moral authority, with the help of jade talismans to clear the light, he can only focus on the power of humane education.

Through the internal resources of the Heavenly Court, the development of the second science of psychology, and the privilege of the Taiyin Emperor to observe heaven and earth, Xuandu also has a great understanding of the characteristics derived from the teaching, wisdom, and academic analysis of moral authority.

This allowed him to deal with the attacks of most Heavenly Immortal Realm cultivators, although he could not be said to be at ease, but he was not in a hurry.

"You're just like that! Without Mi Luo's protection, what are you going to do to fight me!" After all, the Great Sage Heavenly Master is not an ordinary Heavenly Immortal Realm monk, he saw the loopholes in Xuandu's defense at a glance, sneered and roared, his shoulders shook, and a yellow light flew out, ignoring the distance between time and space, Xuandu didn't have time to react, he was hit by the light. A burst of cyan light burst out on Li Haocheng's body, and the Dao streamer flew out, and Xuandu's shoulder was pierced by a sharp arrow, and countless small incantations full of blasphemy and distortion spread out from it, beginning to destroy in his body.

"Finally caught your loophole!" Xuandu didn't care about the ridicule of the Great Sage Heavenly Master, nor did he care about his injuries at all, he stretched out his hand to pull out the sharp arrow, continued to analyze it with the help of moral authority, and then reached out to crush it, using the Dao in it as a traction, stretched out his hand and slapped down, and an even greater moral qi poured out from the palace, filling into the gradually expanding Yellow Sky Scene below.

In the Yellow Sky Scene, countless Yellow Heaven Dao were analyzed, and then Xuandu was assimilated by Jiuzhou Heaven and Earth with the help of his connection with heaven and earth.

At the same time, the original perfectly functioning humanitarian order of the Huangtian Dao Kingdom was also opened, so that many great Confucians in the Han Dynasty could take action against it, and along this opening, the humane order was dismembered.

More and more Huang Tiandao began to disintegrate, and the Great Sage Heavenly Master, who was almost integrated into the humane order, was also affected, and his realm that was almost in harmony with humanity was also somewhat unmaintainable.

"You are so willing!" the Great Sage Heavenly Master looked at Xuan Du in surprise.

At this time, the Great Sage Heavenly Master had not yet fully accepted the inheritance of the Daojun, although he already had some immortal characteristics, but many things that were not clear were still unclear, so he did not see that Xuandu was abnormal, and he did not know why Xuandu did this.

The brilliance he played just now contained Huang Tian's secret technique specifically for the gods, Xuandu took it hard, it was not easy to suffer, and later he chose to use the brilliance to target himself, which can be said to hurt the enemy by three hundred and self-damage by one thousand, which is a rather cost-effective thing.